:Hendaklah kita menjatuhkan hukuman mati keji terhadapnya, sebab menurut katanya ia pasti mendapat pertolongan.–[http://www.alkitab.katakombe.net/deuterokanonika/kebijaksanaan-salomo/kebijaksanaan-salomo-2.html Kebijaksanaan 2:12-20]
=== Mazmur ===
<!--
Some portions of the Psalms are considered prophetic in Judaism, even though they are listed among the [[Ketuvim]] (Writings) and not the [[Nevi'im]] (Prophets).
The words Messiah and Christ mean "anointed one". In ancient times Jewish leaders were [[anointing|anointed]] with olive oil when they assumed their position (e.g. David, Saul, Isaac, Jacob). And "Messiah" is used as a name for kings in the Hebrew Bible: in {{bibleverse||2Samuel|1:14}} David finds King Saul's killer and asks, "Why were you not afraid to lift your hand to destroy the LORD's anointed?"
In many Psalms, whose authorship are traditionally ascribed to King David (i.e. ''Messiah'' David), the author writes about his life in third person, referring to himself as "the/God's/your messiah" while clearly discussing his military exploits. Thus it can be argued that many of the portions that are asserted to be prophetic Psalms may not be. Psalm 2, spoken of below, can be argued to be about David and not Jesus. {{bibleverse||Psalms|2:6}} says "I have installed [past tense] my King on Zion, my holy hill [Jerusalem, David's capital that he captured in battle in 1 Samuel]." {{bibleverse||Psalms|2:7}} says, "I [David, the author] will proclaim the decree of the LORD: He said to me [David, the person to whom God was speaking], 'You [David] are my Son; today I have become your [adopted] Father.'" If the passage was speaking about a begotten son then that person would have been born the son of that father; he wouldn't have to become it at some later point after birth. (Throughout the Bible it is common to call saints and angels the sons or children of God.)
