Kesejarahan Yesus: Perbedaan antara revisi

Para sarjana bidang sejarah kuno umumnya setuju bahwa Yesus pernah ada,<ref name=Ehrman285>Dalam ulasan tahun 2011 mengenai keadaan kesarjanaan modern, [[Bart Ehrman]] (seorang agnostik sekuler) menulis: "Ia pasti pernah ada, sebagaimana umumnya setiap sarjana bidang sejarah kuno yang kompeten, Kristen atau non-Kristen, setuju" B. Ehrman, 2011 ''Forged : writing in the name of God'' {{ISBN|978-0-06-207863-6}}. p. 285</ref><ref>[[Robert M. Price]] (a Christian atheist) who denies the existence of Jesus agrees that this perspective runs against the views of the majority of scholars: Robert M. Price "Jesus at the Vanishing Point" in ''The Historical Jesus: Five Views'' edited by James K. Beilby & Paul Rhodes Eddy, 2009 InterVarsity, {{ISBN|0830838686}} p. 61</ref><ref name="Grantmajority">[[:en:Michael Grant (authorwriter)|Michael Grant]] (aseorang yang mendalami [[classicistklasika]]) statesmenyatakan thatbahwa, "InDalam beberapa recenttahun yearsterakhir, 'notidak seriousada scholarakademisi hasyang venturedserius tomemberanikan postulatediri theuntuk nonmendalilkan historicitynon ofhistoristias JesusYesus' oratau atpada anytingkatan rateyang verysangat fewsedikit, anddan theymereka havebelum notberhasil succeededmenyingkirkan inbukti-bukti disposingyang ofjauh thelebih much strongerkuat, indeedyang verymemang abundant,sangat evidenceberlimpah, tountuk themenyatakan contrarysebaliknya." indalam ''Jesus'' by Michael Grant 2004 {{ISBN|1898799881}} p. 200</ref><ref name=Burridge34>''Jesus Now and Then'' by Richard A. Burridge and Graham Gould (April 1, 2004) {{ISBN|0802809774}} p. 34</ref><!--Note that this is a different statement with a different qualifier from the existence statement--> tetapi para sarjana berbeda pendapat mengenai historisitas episode-episode tertentu kehidupan Yesus yang dicatat di dalam Alkitab.<ref name="MAPowell168"/>{{rp|181}}<!-- The only two events subject to "almost universal assent" are that [[Baptism of Jesus|Jesus was baptized]] by [[John the Baptist]] and that, between one and three years later, he [[Crucifixion of Jesus|was crucified]] by the order of the Roman Prefect Pontius Pilate.<ref name="Hertzog1"/><ref name=JDunn339 /><ref name="autogenerated145" /> Elements whose historical authenticity are disputed include the two accounts of the [[nativity of Jesus]], the [[miracles of Jesus|miraculous events]] including [[Miracles of Jesus|turning water into wine, walking on water]] and the [[Resurrection of Jesus|resurrection]], and certain details about the crucifixion.<ref>Who is Jesus? Answers to your questions about the historical Jesus, by John Dominic Crossan, Richard G. Watts (Westminster John Knox Press 1999), p. 108</ref><ref>James G. D. Dunn, ''Jesus Remembered'', (Eerdmans, 2003) pp. 779–781.</ref><ref>Rev. John Edmunds, 1855 ''The Seven Sayings of Christ on the Cross''. Thomas Hatchford Publishers, London, p. 26</ref><ref name="Staggs">Stagg, Evelyn and Frank. ''Woman in the World of Jesus.'' Philadelphia: Westminster Press, 1978 {{ISBN|0-664-24195-6}}</ref><ref name = "ActJTomb">[[Robert W. Funk|Funk, Robert W.]] and the [[Jesus Seminar]]. ''The acts of Jesus: the search for the authentic deeds of Jesus.'' HarperSanFrancisco. 1998. "Empty Tomb, Appearances & Ascension" pp. 449–495.</ref><ref>[[Bruce M. Metzger]]'s ''Textual Commentary on the Greek New Testament'': {{Bibleref2|Luke|24:51}} is missing in some important early witnesses, {{Bibleref2|Acts|1}} varies between the [[Alexandrian text-type|Alexandrian]] and [[Western text-type|Western versions]].</ref>