Geosentrisme: Perbedaan antara revisi
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{{Redirect|Geosentrik|orbit yang mengitari Bumi|Orbit Geosentrik}}
[[Berkas:Bartolomeu Velho 1568.jpg|jmpl|ka|300px|'''Figure of the heavenly bodies''' (Gambar benda-benda langit)
'''Geosentrisme''' atau disebut '''Teori Geosentrik''', '''Model Geosentrik''' (bahasa Inggris: '''geocentric model''' atau '''geocentrism''', '''Ptolemaic system''') adalah istilah [[astronomi]] yang menggambarkan alam semesta dengan [[bumi]] sebagai pusatnya dan pusat pergerakan semua benda-benda langit. Model ini menjadi sistem kosmologi predominan pada budaya kuno misalnya [[Yunani kuno]], yang meliputi sistem-sistem terkenal yang dikemukakan oleh [[Aristoteles]] and [[Claudius Ptolemaeus]].<ref name="Lawson2004"/>
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Pada abad ke-12, [[Abū Ishāq Ibrāhīm al-Zarqālī|Arzachel]] meninggalkan ide Yunani kuno "pergerakan melingkar uniform" (''[[uniform circular motion]]'') dengan membuat hipotesis bahwa planet [[Merkurius]] bergerak dalam orbit eliptik,<ref name="Rufus1939">{{Cite journal |title= The influence of Islamic astronomy in Europe and the far east |last= Rufus |first= W. C. |journal= Popular Astronomy |volume= 47 |issue= 5 |date=May 1939 |pages= 233–8}}</ref><ref name="Hartner1955">{{cite journal |first= Willy |last= Hartner |title= The Mercury horoscope of Marcantonio Michiel of Venice |journal= Vistas in Astronomy |volume= 1 |year= 1955 |pages= 118–22}}</ref> sedangkan [[Nur ad-Din al-Bitruji|Alpetragius]] mengusulkan model planetari yang meninggalkan [[equant]], mekanisme epicycle dan eksentrik,<ref name="Goldstein1972"/> meskipun ini menghasilkan suatu sistem yang lebih kurang akurat secara matematik.<ref name="Gale">{{Cite book|chapter= Ptolemaic Astronomy, Islamic Planetary Theory, and Copernicus's Debt to the Maragha School|title= Science and Its Times|publisher= [[Thomson Gale]]|year= 2006}}</ref> [[Fakhr al-Din al-Razi]] (1149–1209), sehubungan dengan konsepsi fisika dan dunia fisika dalam karyanya ''Matalib'', menolak pandangan Aristotelian dan Avicennian bahwa Bumi berada di pusat alam semesta, melainkan berpendapat bahwa ada "ribuan-ribuan dunia (''alfa alfi 'awalim'') di luar dunia ini sedemikian sehingga setiap dunia ini lebih besar dan masif dari dunia ini serta serupa dengan dunia ini." Untuk mendukung argumen teologinya, ia mengutip dari [[Al Quran]], "All praise belongs to God, Lord of the Worlds," menekankan istilah "Worlds" (''dunia-dunia'').<ref name="Setia2004"/>
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The "Maragha Revolution" refers to the Maragha school's revolution against Ptolemaic astronomy. The "Maragha school" was an astronomical tradition beginning in the [[Maragheh observatory|Maragha observatory]] and continuing with astronomers from the [[Umayyad Mosque|Damascus mosque]] and [[Ulugh Beg Observatory|Samarkand observatory]]. Like their [[Al-Andalus|Andalusian]] predecessors, the Maragha astronomers attempted to solve the [[equant]] problem (the circle around whose circumference a planet or the center of an [[epicycle]] was conceived to move uniformly) and produce alternative configurations to the Ptolemaic model without abandoning geocentrism. They were more successful than their Andalusian predecessors in producing non-Ptolemaic configurations which eliminated the equant and eccentrics, were more accurate than the Ptolemaic model in numerically predicting planetary positions, and were in better agreement with empirical observations.<ref name="Saliba1994">{{cite book |last= Saliba |first= George |authorlink= George Saliba |year= 1994 |title= A History of Arabic Astronomy: Planetary Theories During the Golden Age of Islam |pages= 233–234, 240 |publisher= [[New York University Press]] |isbn= 0814780237}}</ref> The most important of the Maragha astronomers included [[Mo'ayyeduddin Urdi]] (d. 1266), [[Nasīr al-Dīn al-Tūsī]] (1201–1274), [[Qutb al-Din al-Shirazi]] (1236–1311), [[Ibn al-Shatir]] (1304–1375), [[Ali Qushji]] (c. 1474), [[Al-Birjandi]] (d. 1525), and Shams al-Din al-Khafri (d. 1550).<ref name="Dallal1999">{{cite book |first= Ahmad |last= Dallal |year= 1999 |chapter= Science, Medicine and Technology |title= The Oxford History of Islam |page= 171 |editor-first= John |editor-last= Esposito |editor-link= John Esposito |location= New York |publisher= [[Oxford University Press]]}}</ref> [[Ibn al-Shatir]], the Damascene astronomer (
<ref name="Ragep2001b">{{Cite journal |last= Ragep |first= F. Jamil |year= 2001 |title= Freeing astronomy from philosophy: An aspect of Islamic influence on science |journal= Osiris |series= 2nd Series |volume= 16 |issue= Science in Theistic Contexts: Cognitive Dimensions |pages= 49–64, 66–71 |doi=10.1086/649338}}</ref>
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