Situs yang dikristenisasi: Perbedaan antara revisi

 

'''Kristenisasi situs''' yang telah menjadi pagan terjadi sebagai akibat dari perpindahan agama pada awal zaman Kristen, serta bagian penting dari strategi ''[[Interpretatio Christiana]]'' ("reinterpretasi Kristen") pada masa penyebaran Kristen terhadap bangsa-bangsa pagan.<ref>This is not solely a feature of Christianity, needless to say; the phenomenon was discussed in broader terms by F.W. Hasluck, ''Christianity and Islam under the Sultans'' (Oxford) 1929.</ref> Lanskapnya sendiri dikristenisasi, dimana fitur-fitur penting dirededikasikan kepada orang-orang kudus Kristen, terkadang secara langsung, seperti saat pulau Oglasa di Laut Tyrrhenian dikristenkan menjadi [[Montecristo]].

* Kaplan, Steven 1984 ''Monastic Holy Man and the Christianization of Early Solomonic Ethiopia'' (in series ''Studien zur Kulturkunde'') {{ISBN|3-515-03934-1}}

* [[Karl Kerenyi|Kerenyi, Karl]], ''Dionysus: Archetypal Image of Indestructible Life'' 1976.

* Syndicus, Eduard; ''Early Christian Art''; Burns & Oates, London, 1962

* Trombley, Frank R., 1995. ''Hellenic Religion and Christianization c. 370-529'' (in series ''Religions in the Graeco-Roman World'') (Brill) {{ISBN|90-04-09691-4}}

 

== Pranala luar ==

* [http://www.centreleonardboyle.com/enciac2.html The Fountain of Cassiodorus at the Coscia di Stalettì] The site known as "Fountain of Cassiodorus" in the area of the Vivarium monastery witnesses the Christianization of a pagan shrine dedicated to silvan gods, whose cult is attested by Cassiodorus in ''Institutiones' 1.32.2.'

* [http://www.americanatheist.org/spr97/T2/bones.html Sceptical account of the remains under St Peter's Basilica]