Papirus Bodmer: Perbedaan antara revisi
Konten dihapus Konten ditambahkan
k Bot: Perubahan kosmetika |
k Bot: Penggantian teks otomatis (-Perancis +Prancis) |
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== Sejarah ==
Kumpulan Papirus Bodmer ditemukan pada tahun 1952 di Pabau dekat Dishna, [[Mesir]], pusat kuno dari para biarawan Ordo [[Pachomius]]. Situs penemuan ini tidak jauh dari [[Nag Hammadi]], dimana [[Perpustakaan Nag Hammadi]] yang tersembunyi telah diketemukan beberapa tahun sebelumnya. Naskah-naskah ini diam-diam digabungkan oleh seorang Cypriote, Phokio Tano dari Kairo, kemudian diselundupkan ke [[Swiss]],<ref>A. H. M. Kessels and P. W. Van Der Horst, "The Vision of Dorotheus (Pap. Bodmer 29): Edited with Introduction, Translation and Notes", ''Vigiliae Christianae'' '''41'''.4 (December 1987, pp. 313-359, p 313.</ref> dan di sana dibeli oleh Martin Bodmer (1899–1971). Seri ''Papirus Bodmer'' mulai diterbitkan pada tahun 1954, dengan transkripsi teks dan catatan serta pengantar maupun terjemahan dalam bahasa
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Books V and VI of Homer's ''[[Iliad]]'' (P<sup>1</sup>), and three comedies of [[Menander]] (''[[Dyskolos]]'' (P<sup>4</sup>), ''[[Samia (play)|Samia]]'' and ''[[Aspis (play)|Aspis]]'') appear among the Bodmer Papyri, as well as gospel texts: [[Papirus 66]] (P<sup>66</sup>), is a text of the [[Gospel of John]],<ref>John 1:1-6:11, 6:35b-14:26 and fragments of forty other pages of John 14-21.</ref> dating around 200CE, in the manuscript tradition called the [[Alexandrian text-type]]. Aside from the papyrus fragment in the [[Rylands Library Papyrus P52]], it is the oldest testimony for John; it omits the passage concerning the moving of the waters (John 5:3b-4) and the [[pericope adulterae|pericope of the woman taken in adultery]] (John 7:53-8:11). P<sup>72</sup> is the earliest known copy of the [[Epistle of Jude]], and 1 and 2 Peter. [[Papirus 75]] (P<sup>75</sup>) is a partial codex containing most of Luke and John. Comparison of the two versions of John in the Bodmer Papyri with the third-century [[Chester Beatty Papyri]] convinced Floyd V. Filson that "...there was no uniform text of the Gospels in Egypt in the third century."<ref>"A comparison of all three, which had their origins in Egypt, shows that there was no uniform text of the Gospels in Egypt in the third century." (Filson 1962: 52).</ref>
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