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The later Jewish traditions (Tiberian, Babylonian, Palestinian) show similar vowel developments. By the Tiberian time, all short vowels in stressed syllables and open pretonic lengthened, making vowel length allophonic.<ref>{{Harvcoltxt|Steiner|1997|p=149}}</ref><ref group="nb">In fact, first all stressed vowels were lengthened in pause, see {{Harvcoltxt|Janssens|1982|pp=58–59}}. This can be seen by forms like Tiberian {{lang|hbo|כַּף|rtl=yes}} {{IPA|/kaf/}} < {{IPA|*/kaf/}}, pausal {{lang|hbo|כָּף|rtl=yes}} {{IPA|/kɔf/}} < {{IPA|*/kɔːf/}} < {{IPA|*/kaːf/}} < {{IPA|*/kaf/}}. The shift in Tiberian Hebrew of {{IPA|*/aː/}} > {{IPA|*/ɔː/}} occurred after this lengthening, but before the loss of phonemicity of length (since words like {{lang|hbo|ירחם|rtl=yes}} with allophonically long {{IPA|[aː]}} don't show this shift).</ref><ref name="Blau 2010 82, 110">{{Harvcoltxt|Blau|2010|pp=82, 110}}</ref> Vowels in open or stressed syllables had allophonic length (e.g. {{IPA|/a/}} in {{lang|hbo|יְרַחֵם|rtl=yes}} {{IPA|/jəraˈħem/}} {{IPA|[jəraːˈħeːm]}} ('he will have mercy') < previously short {{IPA|[jəraˈħeːm]}} < {{IPA|[jəraħˈħeːm]}} by Tiberian degemination of {{IPA|/ħ/}} < PSem {{IPA|*/juraħˈħimu/}}).<ref name="Blau 2010 82, 110" /><ref group="nb">This is attested to by the testimony of Rabbi [[Joseph Qimḥi]] (12th century) and by medieval Arabic transcriptions, see {{Harvcoltxt|Janssens|1982|pp=54–56}}. There is also possible evidence from the cantillation marks' behavior and Babylonian pataḥ, see {{Harvcoltxt|Blau|2010|p=82}}.</ref> The Babylonian and Palestinian vocalizations systems also do not mark vowel length.<ref name="length" /><ref name="b118-119" /><ref name="jqimhi">{{Harvcoltxt|Janssens|1982|pp=54–56}}</ref> In the Tiberian and Babylonian systems, {{IPA|*/aː/}} and lengthened {{IPA|*/a/}} become the back vowel {{IPA|/ɔ/}}.<ref name="b118-119" /><ref name="r77" /> In unaccented closed syllables, {{IPA|*/i u/}} become {{IPA|/ɛ⁓i ɔ⁓u/}} (Tiberian), {{IPA|/a⁓i u/}} (Babylonian), or {{IPA|/e⁓i o⁓u/}} (Palestinian) – generally becoming the second vowel before geminates (e.g. {{lang|hbo|לִבִּי|rtl=yes}}) and the first otherwise.<ref name="b118-119" /><ref name="y16" /><ref name="r77" /><ref>{{Harvcoltxt|Bergstrasser|Daniels|1995|p=53}}</ref><ref group="nb">The Palestinian reflexes of Tiberian {{IPA|/ɔ/}} ({{IPA|/a/}} and {{IPA|/o/}}) thus reflect the qamatz gadol-qamatz qatan distinction.</ref> In the Tiberian tradition pretonic vowels are reduced more commonly than in the Secunda. It does not occur for {{IPA|/*a/}}, but is occasional for {{IPA|/*i/}} (e.g. {{lang|hbo|מסמְרים|rtl=yes}} {{IPA|/masməˈrim/}} 'nails' < {{IPA|*/masmiriːm/}}), and is common for {{IPA|/*u/}} (e.g. {{lang|hbo|רְחוֹב|rtl=yes}} {{IPA|/rəˈħoβ}} 'open place' < {{IPA|*/ruħaːb/}}).<ref name="j120" /><ref name="breduc">{{Harvcoltxt|Blau|2010|pp=129,136}}</ref> In Tiberian Hebrew pretonic {{IPA|/*u/}} is most commonly preserved by geminating the following consonant, e.g. {{lang|hbo|אדֻמּים|rtl=yes}} {{IPA|/ăðumˈmim/}} ('red' pl.) (cf. {{IPA|/ăˈðom/}} 'red' sg.); this pretonic gemination is also found in some forms with other vowels like {{lang|hbo|אַסִּיר|rtl=yes}}⁓{{lang|hbo|אָסִיר|rtl=yes}} {{IPA|/ɔˈsir/⁓/asˈsir/}} ('prisoner').<ref>{{Harvcoltxt|Blau|2010|pp=124, 136}}</ref>-->
Sistem Babilonia dan Palestina hanya memiliki satu fonem huruf hidup tereduksi {{IPA|/ə/}} seperti Secunda, meskipun dalam Ibrani Palestina dikembangkan pelafalan {{IPA|[ɛ]}}.<ref name="j54" /><ref name="b118-119" /><ref>{{Harvcoltxt|Sáenz-Badillos|1993|p=97}}</ref> Namun, tradisi Tiberias memiliki tiga huruf hidup tereduksi {{IPA|/ă ɔ̆ ɛ̆/}} di mana {{IPA|/ɛ̆/}} dipertanyakan fonemisitasnya.<ref name="b117-118">{{Harvcoltxt|Blau|2010|pp=117–118}}</ref><ref>{{Harvcoltxt|Sáenz-Badillos|1993|p=110}}</ref><ref group="nb">See {{lang|hbo|אֳנִי|rtl=yes}} {{IPA|/ɔ̆ˈni/}} ('kapal-kapal') {{lang|hbo|אֲנִי|rtl=yes}} {{IPA|/ăˈni/}} ('aku'), {{lang|hbo|חֳלִי|rtl=yes}} {{IPA|/ħɔ̆ˈli/}} ('penyakit') {{lang|hbo|חֲלִי|rtl=yes}} {{IPA|/ħăˈli/}} ('ornamen'), {{lang|hbo|עֲלִי|rtl=yes}} {{IPA|/ʕăˈli/}} ('naiklah!') (Bilangan 21:17) dan {{lang|hbo|בַּעֱלִי|rtl=yes}} {{IPA|/baʕɛ̆ˈli/}} ('[dengan] pestle'; Amsal 27:22). {{Harvcoltxt|Blau|2010|pp=117–118}} {{IPA|/ɛ̆/}} sering beralternasi dengan {{IPA|/ă/}} dan jarang berkontras dengannya, e.g. {{lang|hbo|אֱדוֹם|rtl=yes}} {{IPA|/ʔɛ̆ˈðom/}} ('[[Edom]]') versus {{lang|hbo|אֲדֹמִי|rtl=yes}} {{IPA|/ʔăðoˈmi/}} ('orang Edom'). {{Harvcoltxt|Blau|2010|pp=117–118}} {{IPA|/ɔ̆/}} jelas fonemik tetapi memuat [[:en:functional load|beban fungsional]] minimal. {{Harvcoltxt|Sáenz-Badillos|1993|p=110}} {{IPA|/ă/}} ditulis baik dengan ''mobile šwa'' ⟨‌ְ ⟩ dan ''hataf patah'' ⟨‌ֲ ⟩.{{Harvcoltxt|Blau|2010|p=117}}</ref> {{IPA|/ă/}} di bawah suatu huruf ''non-guttural'' dilafalkan sebagai tiruan sangat pendek (''ultrashort copy'') huruf hidup setelahnya sebelum suatu guttural, misalnya {{lang|hbo|וּבָקְעָה|rtl=yes}} {{IPA|[uvɔqɔ̆ˈʕɔ]}}, dan sebagai {{IPA|[ĭ]}} mendahului {{IPA|/j/}}, misalnya {{lang|hbo|תְדֵמְּיוּ֫נִי|rtl=yes}} {{IPA|[θăðamːĭˈjuni]}}, tetapi selalu dilafalkan sebagai {{IPA|[ă]}} di bawah guttural, misalnya {{rtl-lang|he|שָחֲחו, חֲיִי}}.<ref name="y281-282">{{Harvcoltxt|Yeivin|1980|pp=281–282}}</ref><ref name="b105-106">{{Harvcoltxt|Blau|2010|pp=105–106}}</ref> Ketika direduksi, {{IPA|*/a i u/}} etimologis menjadi {{IPA|/ă ɛ̆⁓ă ɔ̆/}} di bawah guttural (misalnya {{lang|hbo|אֲמרתם|rtl=yes}} 'kalian [mp.] berkata' (waktu lampau) bandingkan {{lang|hbo|אָמר|rtl=yes}} 'dia [laki-laki] berkata' (waktu lampau)), dan umumnya {{IPA|/ă/}} ''under non-gutturals'', tetapi {{IPA|*/u/}} > {{IPA|/ɔ̆/}} (dan jarang {{IPA|*/i/}} > {{IPA|/ɛ̆/}}) masih dapat terjadi, khususnya setelah ''stop'' (atau pasangan ''spirantized''-nya) dan {{IPA|/sʼ ʃ/}} (misalnya {{lang|hbo|דֳּמִי|rtl=yes}} /dɔ̆ˈmi/).<ref name="b84-85">{{Harvcoltxt|Blau|2010|pp=84–85}}</ref><ref name="y282-283">{{Harvcoltxt|Yeivin|1980|pp=282–283}}</ref> Ibrani Samaria dan Qumran memiliki huruf hidup penuh bukannya huruf hidup tereduksi seperti pada Ibrani Tiberias.<ref name="s160" />
<!--Samaritan Hebrew also does not reflect etymological vowel length; however the elision of guttural consonants has created new phonemic vowel length, e.g. {{IPA|/rɒb/}} {{lang|hbo|רב|rtl=yes}} ('great') vs. {{IPA|/rɒːb/}} {{lang|hbo|רחב|rtl=yes}} ('wide').<ref name="bhlen">{{Harvcoltxt|Ben-Ḥayyim|2000|pp=45, 47–48}} (while Ben-Hayyim notates four degrees of vowel length, he concedes that only his "fourth degree" has phonemic value)</ref> Samaritan Hebrew vowels are allophonically lengthened (to a lesser degree) in open syllables, e.g. {{lang|hbo|המצרי|rtl=yes}} {{IPA|[ammisˤriˑ]}}, {{lang|hbo|היא|rtl=yes}} {{IPA|[iˑ]}}, though this is less strong in post-tonic vowels.<ref name="bhlen" /> Pretonic gemination is also found in Samaritan Hebrew, but not always in the same locations as in Tiberian Hebrew, e.g. {{lang|hbo|גמלים|rtl=yes}} TH {{IPA|/ɡămalːim/}} SH {{IPA|/ɡɒmɒləm/}}; {{lang|hbo|שלמים|rtl=yes}} TH {{IPA|/ʃălɔmim/}} SH {{IPA|/ʃelamːəm/}}.<ref name="bh62">{{Harvcoltxt|Ben-Ḥayyim|2000|p=62}}</ref> While Proto-Hebrew long vowels usually retain their vowel quality in the later traditions of Hebrew,<ref name="r77">{{Harvcoltxt|Rendsburg|1997|p=77}}</ref><ref name="jlong">{{Harvcoltxt|Janssens|1982|pp=54, 123–127}}</ref> in Samaritan Hebrew {{IPA|*/iː/}} may have reflex {{IPA|/e/}} in closed stressed syllables, e.g. {{lang|hbo|דין|rtl=yes}} {{IPA|/den}}/, {{IPA|*/aː/}} may become either {{IPA|/a/}} or {{IPA|/ɒ/}},<ref name="bhlong" /> and {{IPA|*/oː/}} > {{IPA|/u/}}.<ref name="bhlong">{{Harvcoltxt|Ben-Ḥayyim|2000|p=83}}</ref> The reduced vowels of the other traditions appear as full vowels, though there may be evidence that Samaritan Hebrew once had similar vowel reduction. <!-- needs to be elaborated on --><!--Samaritan {{IPA|/ə/}} results from the neutralization of the distinction between {{IPA|/i/}} and {{IPA|/e/}} in closed post-tonic syllables, e.g. {{IPA|/bit/}} {{lang|hbo|בית|rtl=yes}} ('house') {{IPA|/abbət/}} {{lang|hbo|הבית|rtl=yes}} ('the house') {{IPA|/ɡer/}} {{lang|hbo|גר|rtl=yes}} {{IPA|/aɡɡər/}} {{rtl-lang|he|הגר}}.<ref name="bh49" />
Various more specific conditioned shifts of vowel quality have also occurred. Diphthongs were frequently monopthongized, but the scope and results of this shift varied among dialects. In particular, the Samaria ostraca show {{IPA|/jeːn/}} < {{IPA|*/jajn/}} < {{IPA|*/wajn/}}<ref group="nb">For {{IPA|/w-/}} > {{IPA|/j-/}}, see above. The Semitic form {{IPA|*/wajn-/}} was borrowed into [[Proto-Indo-European language|Proto-Indo-European]] as {{IPA|*/wojn-om/}}, eventually yielding Latin ''vīnum'' and English ''wine''.</ref> for Southern {{IPA|/jajin/}} ('wine'), and Samaritan Hebrew shows instead the shift {{IPA|*/aj/}} > {{IPA|/iː/}}.<ref name="sclas" /><ref name="ssam" /> Original {{IPA|*/u/}} tended to shift to {{IPA|/i/}} (e.g. {{lang|hbo|אֹמֶר|rtl=yes}} and {{lang|hbo|אִמְרָה|rtl=yes}} 'word'; {{lang|hbo|חוץ|rtl=yes}} 'outside' and {{lang|hbo|חיצון|rtl=yes}} 'outer') beginning in the second half of the second millennium BC.<ref name="sdis">{{Harvcoltxt|Sáenz-Badillos|1993|pp=138–139}}</ref> This was carried through completely in Samaritan Hebrew but met more resistance in other traditions such as the Babylonian and Qumran traditions.<ref name="sdis" /> [[Philippi's law]] is the process by which original {{IPA|*/i/}} in closed stressed syllables shifts to {{IPA|/a/}} (e.g. {{IPA|/*bint/}} > {{lang|hbo|בַּת|rtl=yes}} {{IPA|/bat/}} 'daughter'), or sometimes in the Tiberian tradition {{IPA|/ɛ/}} (e.g. {{IPA|/*ʔamint/}} > {{lang|hbo|אֱמֶת|rtl=yes}} {{IPA|/ɛ̆mɛt/}} 'truth').<ref name="bphil">{{harvcoltxt|Blau|2010|pp=133–136}}</ref><ref group="nb">Note that this {{IPA|/a/}} does not become {{IPA|/ɔ/}} in pause, thus {{lang|hbo|בת|rtl=yes}} has a patah vowel in pause as well as in context. {{cite book|title=Eblaitica: essays on the Ebla archives and Eblaite language, Volume 1|year=1987|publisher=Eisenbrauns|isbn=978-0-931464-34-8|page=20}}</ref> This is absent in the transcriptions of the Secunda,<ref>{{Harvcoltxt|Janssens|1982|p=66}}</ref> but there is evidence that the law's onset predates the Secunda. In the Samaritan tradition Philippi's law is applied consistently, e.g. {{IPA|*/libː-u/}} > {{IPA|/lab/}} ('heart').<ref name="bhp">{{Harvcoltxt|Ben-Ḥayyim|2000|p=79}}</ref><ref group="nb">The only known case where Philippi's Law does not apply is in the word {{lang|hbo|קן|rtl=yes}} {{IPA|/qen/}} < {{IPA|*/qinn-u/}} ('nest'). The shift {{IPA|*/i/}} > {{IPA|/a/}} has been extended by analogy to similar forms, e.g. {{IPA|*/ʃim-u/}} > {{IPA|/ʃam/}} ('name'; but {{IPA|*/ʃim-u/}} > {{IPA|/ʃem/}} 'reputation'!). {{Harvcoltxt|Ben-Ḥayyim|2000|pp=76,79}}</ref> In some traditions the short vowel {{IPA|/*a/}} tended to shift to {{IPA|/i/}} in unstressed closed syllables: this is known as the [[law of attenuation]]. It is common in the Tiberian tradition, e.g. {{IPA|*/ʃabʕat/}} > Tiberian {{lang|hbo|שִבְעָה|rtl=yes}} {{IPA|/ʃivˈʕɔ/}} ('seven'), but exceptions are frequent.<ref name="b132">{{Harvcoltxt|Blau|2010|p=132}}</ref> It is less common in the Babylonian vocalization, e.g. {{IPA|/ʃabʕɔ/}} ('seven'), and differences in Greek and Latin transcriptions demonstrate that it began quite late.<ref name="b132" /> Attenuation generally did not occur before {{IPA|/i⁓e/}}, e.g. Tiberian {{lang|hbo|מַפְתֵּחַ|rtl=yes}} {{IPA|/mafˈteaħ/}} ('key') versus {{lang|hbo|מִפְתַּח|rtl=yes}} {{IPA|/mifˈtaħ/}} ('opening [construct]'), and often was blocked before a geminate, e.g. {{lang|hbo|מתנה|rtl=yes}} ('gift').<ref name="b132" /> Attenuation is rarely present in Samaritan Hebrew, e.g. {{lang|hbo|מקדש|rtl=yes}} {{IPA|/maqdaʃ/}}.<ref>{{Harvcoltxt|Ben-Ḥayyim|2000|p=81}}</ref><ref group="nb">Verbal forms such as {{lang|hbo|יפקד|rtl=yes}} = Samaritan {{IPA|/jifqɒd/}} < {{IPA|*/jafqud/}} may be examples of Barth's law rather than attenuation.</ref> In the Tiberian tradition {{IPA|/e i o u/}} take offglide {{IPA|/a/}} before {{IPA|/h ħ ʕ/}}.<ref name="b83">{{Harvcoltxt|Blau|2010|p=83}}</ref><ref group="nb">This is known as ''pataḥ furtivum'', literally 'stolen pataḥ' and perhaps a mistranslation of Hebrew {{lang|hbo|פתח גנובה|rtl=yes}} ('pataḥ of the stolen [letter]'), as if {{lang|hbo|אֵ|rtl=yes}} were being inserted. See {{Harvcoltxt|Blau|2010|p=83}}</ref> This is absent in the Secunda and in Samaritan Hebrew but present in the transcriptions of Jerome.<ref name="ssam">{{Harvcoltxt|Sáenz-Badillos|1993|p=156}}</ref><ref>{{Harvcoltxt|Janssens|1982|pp=43,133}}</ref> In the Tiberian tradition an ultrashort [[echo vowel]] is sometimes added to clusters where the first element is a guttural, e.g. {{lang|hbo|יַאֲזִין|rtl=yes}} {{IPA|/jaʔăzin/}} ('he will listen') {{lang|hbo|פָּעֳלוֹ|rtl=yes}} {{IPA|/pɔʕɔ̆lo/}} ('his work') but {{lang|hbo|יַאְדִּיר|rtl=yes}} {{IPA|/jaʔdir/}} ('he will make glorious') {{lang|hbo|רָחְבּוֹ|rtl=yes}} {{IPA|/ʀɔħbo/}} 'its breadth'.<ref name="b84-85" /><ref group="nb">It is evident that this epenthesis must have been a late phenomenon, since a short vowel preceding a guttural is preserved even though it becomes in an open syllable, see {{Harvcoltxt|Blau|2010|p=85}}.</ref><ref group="nb">This is less common when the consonant following the guttural is a [[begadkefat]] letter, e.g. {{lang|hbo|תֵּחְבֹּל|rtl=yes}} {{IPA|/taħbol/}} ('you take in pledge'). This suggests that begadkefat spirantization was no longer automatic by the time that this epenthesis occurred, see {{Harvcoltxt|Blau|2010|p=79}}</ref><!--loss of final short vowels – differences bw/ nouns and verbs--><!-- {{IPA|/i/}} > {{IPA|/a/}} / gutterals -->
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