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The<span data-segmentid="4" class="cx-segment">'''MinangkabauLegenda legendMinangkabau''' toldmenceritakan thekisah storyasal ofusul the origin of the namenama "[[Orang Minangkabau people|Minangkabau]]".</span> It<span isdata-segmentid="6" thoughtclass="cx-segment">Namo to beMinangkabau adianggap conjunctionsebagai ofgabungan twodua wordskata, ''minang'' ("victoriousmenang") anddan ''kabau'' ("buffalokerbau").</span>
The<span legenddata-segmentid="7" toldclass="cx-segment">Legenda theini storymenceritakan oftentang aperselisihan territorialwilayah disputeantara between<span thedata-segmentid="11" localclass="cx-segment">p<span Westdata-segmentid="13" Sumatranclass="cx-segment">enduduk</span></span> peopledi andwilayah aSumatra neighbouringBarat invadingsekarang princedengan "penguasa dari negeri seberang" yang hendak menjajah.</span> ThePenguasa invading<span princedata-segmentid="8" andclass="cx-segment">yang hisdimaksud troopsberikut werepasukan somehowyang traditionallydibawanya associatedentah withbagaimana dikaitkan dengan [[JavaneseKerajaan people|JavaneseMajapahit]] di [[MajapahitPulau Jawa]] kingdom.<ref>{{citeCite news | title = Invasi Majapahit ke Pagaruyung dan Pertarungan Dua Kerbau | work = Sindo News | date = 11 March 2017 | url = https://daerah.sindonews.com/read/1187263/29/invasi-majapahit-ke-pagaruyung-dan-pertarungan-dua-kerbau-1489158517 | language = Indonesian}}</ref></span> To<span avoiddata-segmentid="11" aclass="cx-segment">P<span battle,data-segmentid="13" theclass="cx-segment">enduduk</span> localsetempat leadermengusulkan proposedadu akerbau fightsampai tomati the death between two wateralih-alih buffalo to settle the disputeperang.</span> The<span princedata-segmentid="12" agreedclass="cx-segment">Panglima andsetuju setdan forwardmenurunkan hiskerbau largestterbesar, meanestpaling berani, mostdan aggressivepaling buffaloagresif.</span> TheAdapun localsp<span setdata-segmentid="13" forthclass="cx-segment">enduduk asetempat hungrymengeluarkan babybayi buffalokerbau withyang itslapar smalldengan hornstanduknya groundyang todiasah besetajam aspisau.</span> sharp<span asdata-segmentid="14" knives.class="cx-segment">Melihat Seeingkerbau thedewasa adultmelintasi buffaloladang, acrossbayi thekerbau field,segera themenyeruduk babyke ranperut forwardkerbau, hopingberharap formendapat milksusu.</span> The<span bigdata-segmentid="15" buffaloclass="cx-segment">Kerbau sawbesar notidak threatmelihat initu thesebagai babyancaman buffalo and paid nodan attentionmasih to it, looking around formencari-cari alawan worthyyang opponentlayak.</span> But<span whendata-segmentid="16" theclass="cx-segment">Namun, babyketika thrustbayi hiskerbau headmencari under the big bull's bellyambing, lookingtanduk foryang antajam udder,menusuk thedan sharpenedmembunuh hornskerbau punctureddewasa. andPenduduk killedsetempat thememenangkan bulladu kerbau, anddan themengabadikannya localdengan peoplemenamakan wonsuku thebangsa contest and the dispute, and thus named their tribemereka "Minangkabau". after the victorious buffalo to mark this important event.<ref name="Cerita Rakyat NusantaraNusantara2">{{citeCite web |url=http://ceritarakyatnusantara.com/id/folklore/307-Asal-Mula-Nama-Nagari-Minangkabau# |title=Asal Mula Nama Nagari Minangkabau |authorlast=Samsuni |date= |workwebsite= |publisher=Cerita Rakyat Nusantara |accessdateaccess-date=6 May 2012}}</ref></span>
<span data-segmentid="17" class="cx-segment">Moral dari kisah ini yakni penggunaan [[Hikmat|kecerdikan]] dan [[strategi]] untuk menghindari perang dan kekerasan.</span> <span data-segmentid="20" class="cx-segment">Legenda Minangkabau diceritakan untuk menggambarkan kecerdasan dan kemenangan orang Minangkabau.</span>
The moral of the story set an example of the use of [[wisdom]] and [[strategy]] to avoid war and violence. It also celebrated the intelligence and victory of Minangkabau people.
== <span data-segmentid="21" class="cx-segment">Simbolisme kerbau</span> ==
== Buffalo symbolism ==
<span data-segmentid="22" class="cx-segment">''Kabau'' atau [[kerbau]] adalah hewan peliharaan yang penting dalam budaya Minangkabau.</span> <span data-segmentid="24" class="cx-segment">Kerbau dapat digunakan untuk membajak sawah serta mengjasilkan susu (''[[dadiah]]'') dan daging.</span> <span data-segmentid="26" class="cx-segment">Pentingnya kerbau sebagai simbol budaya dapat pula dijumpai dalam budaya [[Indonesia]] lainnya, seperti [[Suku Toraja|Toraja]] .</span>
''Kerbau'' or [[water buffalo]] is an important domesticated animal in Minangkabau culture. It can be employed to work the paddy fields in [[rice]] agriculture as well as provides milk and meat. The importance of buffalo as cultural symbol is also can be found in other [[Indonesia]]n traditions, such as [[Toraja]]n culture.
<span data-segmentid="29" class="cx-segment">Kerbau, terutama [[Tanduk|tanduknya]] menjadi simbol budaya penting di Minangkabau.</span> <span data-segmentid="31" class="cx-segment">Lengkungan bubungan atap pada rumah-rumah tradisional di Sumatra Barat, yang disebut [[Rumah Gadang|rumah gadang]] (secara harfiah "rumah besar") menjulang ke atas dan meruncing di ujungnya, mengingatkan bentuk tanduk kerbau.</span> Selain itu, tutup kepala perempuan <span data-segmentid="34" class="cx-segment">Minangkabau yang disebut [[Tengkuluk tanduk|tikuluak]] dilipat dan dibentuk sedemian rupa membentuk tanduk kerbau.</span>
Buffalo, especially its [[horn (anatomy)|horn]]s are important cultural symbol in Minangkabau culture. The roofline of traditional houses in West Sumatra, called [[Rumah Gadang]] ([[Minangkabau language|Minangkabau]], "big house"), curves upward from the middle and end in points, in imitation of the water buffalo's upward-curving horns. The fabrics of Minangkabau women's headdresses are also folded and formed to imitate the buffalo's horn.
== <span data-segmentid="35" class="cx-segment">Catatan sejarah</span> ==
== Historical record ==
The<span firstdata-segmentid="36" mentionclass="cx-segment">Adapun ofmenurut thecatatan namesejarah, nama Minangkabau aspertama kali disebut sebagai '''Minanga Tamwan''',. isNama inini thetercatat late 7th centurypada [[prasasti Kedukan Bukit inscription]], describingyang [[Sriberasal Jayanasadari ofabas Srivijayake-7. Prasasti itu menceritakan perjalanan suci [[Dapunta Hyang|Sri Jayanasa]]'s sacred journey fromdari Minanga Tamwan accompanieddisertai withdengan 20,.000 soldiers headingtentara tomenuju Matajap anddan conqueringmenaklukkan severalbeberapa areasdaerah indi the southern ofselatan Sumatra. <ref>R. Ng. Poerbatjaraka, Riwajat Indonesia. Djilid I, 1952, Jakarta: Yayasan Pembangunan</ref></span>
== <span data-segmentid="39" class="cx-segment">Referensi</span> ==
== References ==
{{reflist}}
[[Kategori:Legenda Minangkabau]]
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