Gambar dari Edessa: Perbedaan antara revisi

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k ibukota → ibu kota
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k namun (di tengah kalimat) → tetapi
Baris 9:
The first record of the existence of a physical image in the ancient city of [[Edessa, Mesopotamia|Edessa]] (now [[Urfa]]) was in [[Evagrius Scholasticus]], writing about 593, who reports a portrait of Christ, of divine origin (θεότευκτος), which effected the miraculous aid in the defence of Edessa against the Persians in 544.<ref>Evagrius, in [[Migne]], ''Patrologia Graeca''lxxxvi, 2, cols. 2748f, noted by Runciman 1931, p. 240, note 5; remarking that "the portrait of Christ has entered the class of [[Acheiropoieta|αχειροποίητοι]] icons".</ref> The image was moved to [[Constantinople]] in the 10th century. The cloth disappeared from Constantinople during the [[Sack of Constantinople]] in 1204, during the [[Fourth Crusade]], and by some believed to be reappearing as a relic in King [[Louis IX of France]]'s [[Sainte-Chapelle]] in [[Paris]]. This relic disappeared in the [[French Revolution]].<ref name="artnet1931">Two documentary inventories: year 1534 (Gerard of St. Quentin de l'Isle, Paris) and year 1740. See [http://www.artnet.com/library/05/0537/T053734.asp Grove Dictionary of Art], [http://links.jstor.org/sici?sici=1474-6913(1931)3%3A3%3C238%3ASROTIO%3E2.0.CO%3B2-6 Steven Runciman, Some Remarks on the Image of Edessa, Cambridge Historical Journal 1931], and [http://www.shroud.com/pdfs/n56part5.pdf Shroud.com] for a list of the group of relics. See also [http://histor.ws/grabtuch/bild/saintchapel.gif an image of the Gothic reliquary dating from the 13th century], in [http://histor.ws/grabtuch/geschichte02.htm Histor.ws].</ref>
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Ikon Suci ini pada awalnya dipasang di gerbang kota, namuntetapi tidak berapa lama kemudian ikon ini ditutup dengan genting atas pertimbangan akan maksud jahat orang-orang munafik. Saat pasukan Persia mengepung Edessa, Bunda Maria muncul dalam mimpi Uskup Kota, dan memerintahkan agar Ikon Juru Selamat diarak mengelilingi tembok kota. Dengan ini, pada akhirnya musuh berhasil diusir.
Penguasa Bizantium memindahkan Ikon Suci ini ke ibu kota Konstantinopel. Namun saat Konstantinopel diduduki oleh Pasukan Orde Salib, ikon ini tentunya mereka kuasai, dan sampai sekarang tidak diketahui nasibnya.