Buku ibadat harian: Perbedaan antara revisi

InPada theabad 14thke-14, centurybuku theibadat bookharian ofmenggeser hourspsisi overtookbuku themazmur psaltersebagai asbuku theyang mostpaling commonlazim vehicledihiasi foriluminasi lavish illuminationmewah. This partly reflected the increasing dominance of illumination both commissioned and executed by laymen rather than monastic clergy. From the late 14th century a number of [[bibliophile]] royal figures began to collect luxury illuminated manuscripts for their decorations, a fashion that spread across Europe from the [[House of Valois|Valois]] courts of France and the [[Duchy of Burgundy|Burgundy]], as well as [[Prague]] under [[Charles IV, Holy Roman Emperor]] and later [[Wenceslaus, King of the Romans|Wenceslaus]]. A generation later, Duke [[Philip the Good]] of Burgundy was the most important collector of manuscripts, with several of his circle also collecting.<ref>Thomas, 8-9</ref> It was during this period that the [[Flanders|Flemish cities]] overtook Paris as the leading force in illumination, a position they retained until the terminal decline of the illuminated manuscript in the early 16th century.