Sara tidak disebut-sebut lagi dalam kanon Ibrani, kecuali dalam Yesaya 51:2, di mana nabi mengimbau kepada para pendengarnya agar “memandang kepada Abraham, bapa leluhurmu, dan kepada Sara yang telah melahirkanmu.”
== Dalam sastra rabinik ==
<!--==In rabbinic literature==
InDalam [[Rabbinicsastra literatureRabinik]], SarahSara wasadalah the niece ofkeponakan Abraham, beingkarena theia daughteradalah ofanak hisperempuan brotherHaran, Haransaudara Abraham. SheIa wasjuga calleddisebut alsodengan nama "Iscah" (Gen. xi.Kejadian 21:29), <!--because her beauty attracted general attention and admiration (Meg. 14a). She was so beautiful that all other persons seemed apes in comparison (Talmud, Bava Batra 58a). Even the hardships of her journey with Abraham did not affect her beauty (Midrash Gen. Rabbah xi. 4). According to another explanation, she was called Iscah because she had prophetic vision (Meg. l.c.). She was superior to Abraham in the gift of prophecy (Midrash Exodus Rabbah i. 1.). She was the "crown" of her husband; and he obeyed her words because he recognized this superiority on her part (Gen. R. xlvii. 1). She was the only woman whom God deemed worthy to be addressed by Him directly, all the other prophetesses receiving their revelations through angels (ib. xlv. 14). On their journeys Abraham converted the men, and Sarah the women (ib. xxxix. 21). She was called originally "Sarai," i.e., "my princess," because she was the princess of her house and of her tribe; later she was called "Sarah" = "princess," because she was recognized generally as such (Talmud Berachot 13a; Genesis Rabbah xlvii. 1).-->
