Buddhisme di Asia Tengah: Perbedaan antara revisi
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Dharmaguptaka melakukan lebih banyak upaya daripada sekte lainnya untuk menyebarkan agama Buddha di luar India, ke daerah-daerah seperti [[Afghanistan]], Asia Tengah, dan Tiongkok, dan mereka sangat sukses dalam melaksanakannya.<ref>Warder, A.K. ''Indian Buddhism''. 2000. p. 278</ref> Oleh karena itu, sebagian besar negara yang mengadopsi Buddhisme dari Tiongkok, juga mengadopsi vinaya Dharmaguptaka dan penahbisan [[Silsilah (Buddhisme)|silsilah]] untuk [[biksu]] dan [[biksuni]]. Menurut [[A.K. Warder]], dalam beberapa hal di negara-negara Asia Timur, sekte Dharmaguptaka dapat dianggap telah bertahan sampai sekarang.<ref>Warder, A.K. ''Indian Buddhism''. 2000. p. 489</ref> Warder lebih lanjut menulis:<ref>Warder, A.K. ''Indian Buddhism.'' 2000. pp. 280-281</ref>
{{quote|It was the Dharmaguptakas who were the first Buddhists to establish themselves in Central Asia. They appear to have carried out a vast circling movement along the trade routes from Aparānta north-west into [[Iran]] and at the same time into [[Oḍḍiyāna]] (the [[Swat District|Suvastu valley]], north of [[Gandhāra]], which became one of their main centres). After establishing themselves as far west as [[Parthia]] they followed the "[[silk route]]", the east-west axis of Asia, eastwards across Central Asia and on into China, where they effectively established Buddhism in the second and third centuries A.D. The [[Mahīśāsaka]]s and [[Kāśyapīya]]s appear to have followed them across Asia into China. [...] For the earlier period of Chinese Buddhism it was the Dharmaguptakas who constituted the main and most influential school, and even later their ''[[Vinaya]]'' remained the basis of the discipline there.}}
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