Yesus dan nubuat mesianik: Perbedaan antara revisi

After this prophetic address to the people of Israel, Isaiah interrupts his prophecy and speaks to God. According to [[Rashi#Commentary_on_the_Tanakh|Jewish tradition]], the salvation of which he speaks is the miraculous end of Sennacherib's siege of Jerusalem (see Isaiah 36 and 37) in the days of the ''[[Prince of Peace]]'', King [[Hezekiah]], a child of King [[Ahaz]].

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Penafsiran Yesaya 9:1-2 menurut [[Injil Matius]] mendorong penulis-penulis Kristen untuk melihatnya dalam konteks [[Kristologi]] mesianik.<ref>J. M. Powis Smith [http://links.jstor.org/sici?sici=1062-0516(192407)40%3A4%3C252%3AIATF%3E2.0.CO%3B2-4 American Journal of Semitic Languages and Literatures, Vol. 40, No. 4 (Jul., 1924)]</ref><!--

:²“Bangsa yang berjalan di dalam kegelapan telah melihat terang yang besar;

This verse is expressly applied to the Messiah in the [[Targum]].<ref>Alfred Edersheim The Life and Times of Jesus the Messiah 1883 "and there is a very curious comment in Debarim R. 1 (ed. Warsh., p.&nbsp;4a) in connection with a Haggadic discussion of Genesis 43:14, which, however fanciful, makes a Messianic application of this passage - also in Bemidbar R. 11." [http://philologos.org/__eb-lat/appen09.htm Philologos | The Life and Times of Jesus the Messiah | Appendix 9]</ref>

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=== Yesaya 11:12 ===

 

* [http://bejewish.org/index.php?option=com_content&task=view&id=12&Itemid=26 Lets Get Biblical tape series online at beJewish.org]

* [http://www.simpletoremember.com/audio/anti-missionary-mp3s.htm Lets Get Biblical tape series online at SimpleToRemeber.com]

 

'''Evangelical Christian (including Messianic Jewish) analysis'''