[[File:Houghton MS Richardson 5 - 92.jpg|thumb|Ilustrasi dalam sebuah naskah mengenai Tata Cara Sarum dari sekitar tahun 1400]]
Upacara-upacara Tata Cara Sarum terkesan meriah jika dibandingkan dengan [[Misa Paulus VI|Misa Ritus Romawi]] pasca-1969, bahkan masih lebih meriah dibanding [[Misa Tridentin]]. Perayaan Misa untuk hari Minggu dan hari-hari raya menurut Tata Cara Sarum tidak tanggung-tanggung melibatkan empat orang rohaniwan, yakni [[imam]], [[diakon]], [[subdiakon]], dan [[akolit]].<!--ItPara wasrohaniwan customarytersebut forberarak themmendatangi totiap-tiap visitaltar inyang processionada alldalam thegereja altarsdan ofmendupainya. theSesudah churchmendupai andsemua cense themaltar, endingpara rohaniwan atberarak themenuju greatsekat roodpanti screenimam, wheretempat [[antiphonsantifon]] anddan [[collectsdoa pembuka]] would be sungdilantunkan. AtDi thesekat screenpanti wouldimam bepula readdigelar the[[doa Bidding Prayersumat]], prayersyakni indoa thedalam vernacularbahasa directingsehari-hari theyang peoplemengarahkan toumat prayuntuk formendoakan variousberbagai intentionsmaksud. ThePara processionrohaniwan thenkemudian vestedmengenakan forvestimentum Mass.untuk (Thisperayaan vesting wouldMisa. usuallyPengenaan havevestimentum takenlazimnya placeberlangsung atdi thedepan altar whereyang Massakan wasdigunakan todalam beperayaan celebratedMisa, sincekarena vestriesgereja-gereja andketika sacristiesitu are,belum exceptdilengkapi inkamar theganti largestdan churchesruang sakristi, largelykecuali agereja-gereja modernyang introduction.){{Citationsangat needed|date=September 2011}}besar.
SomeBeberapa ofdoa theMisa prayersmenurut ofTata theCara MassSarum arecukup uniqueunik, suchmisalnya asdoa thepersiapan priest's preparation prayers for Holy Communionkomuni. Some ceremoniesBeberapa differupacaranya fromberbeda thedari [[TridentineMisa MassTridentin]], thoughmeskipun theybukan arehal notasing unknownbagi inragam othertata formsibadat oflain thedalam Westernrumpun Rite:ritus theGereja offeringBarat, ofmisalnya theupacara breadpersembahan androti winedan wasanggur (asdilaksanakan indengan thesatu Dominicantindakan andsaja other(sama rites)seperti madeyang bydilakukan onedalam act.Ritus TheDominikan chalicedan wasritus-ritus preparedlain). betweenPiala thedisiapkan readingsdi ofantara thepembacaan Epistlesurat-surat anddan thepembacaan GospelInjil. InSelain additionitu, insama commonseperti withyang manydilakukan monasticdalam ritesritus-ritus biara, aftersesudah thepengunjukan Elevationroti thedan celebrantanggur, stoodselebran withberdiri hisdengan armstangan outstretchedterentang insehingga thesikap formtubuhnya ofmenyerupai abentuk cross;salib. thePecahan Particleroti wasdimasukkan putke intodalam thepiala chalice after thesesudah [[Agnus Dei]]. ItMungkin issekali probablepembagian that[[Sakramen communionEkaristi under(Gereja oneKatolik)|komuni kindsatu wasrupa]] followeddisusul by adengan 'rinsepembersihan' ofanggur yang unconsecratedtidak winedikonsekrasi.<!-- The first chapter of [[Gospel of John|St John's Gospel]] was read while the priest made his way back to the sacristy.<ref>{{Cite book |last=Duffy |first=Eamon |title=The stripping of the altars: Traditional religion in England, c.1400-c.1580 |date=2005 |publisher=Yale University Press |isbn=0-300-10828-1 |edition=2 |location=New Haven |oclc=60400925 |page=124}}</ref> Two candles on the altar were customary, though others were placed around it and on the rood screen. The Sarum missal calls for a low bow as an act of reverence, rather than the [[genuflection]].<ref>{{Cite book |last=Dearmer |first=Percy |url=http://archive.org/details/parsonshandbookc00dearuoft |title=The parson's handbook: containing practical directions both for parsons and others as to the management of the Parish Church and its services according to the English use, as set forth in the Book of Common Prayer |date=1907 |publisher=Oxford University Press |year=1907 |location=London |pages=226–241 |edition=7}}</ref>
