Jauhar: Perbedaan antara revisi
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[[Berkas:The_Rajput_ceremony_of_Jauhar_(holocaust),_1567.jpg|jmpl|Upacara Rajput dalam Jauhar, 1567, seperti yang digambarkan oleh Ambrose Dudley dalam ''Hutchinsons History of the Nations'', c.1910]]
'''Jauhar''', kadang-kadang dieja juga sebagai '''Johar''' atau '''Juhar''',<ref name="battin285">{{Cite book|url=https://books.google.com/books?id=OJJZCgAAQBAJ&pg=PA285|title=The Ethics of Suicide: Historical Sources|last=Margaret Pabst Battin|publisher=Oxford University Press|year=2015|isbn=978-0-19-513599-2|page=285}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=gKhChF3yAOUC&pg=PA166|title=The Rise of Islam and the Bengal Frontier, 1204-1760|last=Richard Maxwell Eaton|publisher=University of California Press|year=1996|isbn=978-0-520-20507-9|page=166}}</ref> adalah tradisi [[bakar diri]] massal dalam agama Hindu oleh perempuan di belahan [[Subbenua India|benua India]], untuk menghindari penangkapan, perbudakan dan pemerkosaan oleh penjajah, ketika menghadapi kekalahan tertentu saat perang.<ref>{{Cite book|url=https://books.google.com/books?id=w_VbHItKQjYC|title=Sati, the Blessing and the Curse: The Burning of Wives in India|last=John Stratton Hawley|publisher=Oxford University Press|year=1994|isbn=978-0-19-536022-6|page=189}}</ref><ref>Arvind Sharma (1988), Sati: Historical and Phenomenological Essays, Motilal Banarsidass Publ, {{ISBN|9788120804647}}, page xi, 86</ref> Praktik ini diamati secara historis di wilayah barat laut India, dengan Jauhar yang paling terkenal yang pernah tercatat dalam sejarah terjadi selama perang antara kerajaan Hindu [[Rajput]] di [[Rajasthan]] dan tentara
.<ref>Pratibha Jain, Saṅgītā Śarmā, Honour, status & polity</ref><ref>Mandakranta Bose (2014), Faces of the Feminine in Ancient, Medieval, and Modern India, Oxford University Press, {{ISBN|978-0195352771}}, page 26</ref><ref name="maliseruthven">Malise Ruthven (2007), Fundamentalism: A Very Short Introduction, Oxford University Press, {{ISBN|978-0199212705}}, page 63;<br> John Stratton Hawley (1994), Sati, the Blessing and the Curse, Oxford University Press, {{ISBN|978-0195077742}}, page 165-166</ref> ''Jauhar'' berkaitan dengan ''[[Sati (praktik)|sati]]'', dan kadang-kadang disebut dalam literatur ilmiah sebagai ''jauhar sati''.<ref name="harlan160">{{Cite book|url=https://books.google.com/books?id=7HLrPYOe38gC&pg=PA160|title=Religion and Rajput Women: The Ethic of Protection in Contemporary Narratives|last=Lindsey Harlan|publisher=University of California Press|year=1992|isbn=978-0-520-07339-5|pages=160 footnote 8}}, Quote: "In this she resembles the sati who dies in jauhar. The jauhar sati dies before and while her husband fights what appears to be an unwinnable battle. By dying, she frees him from worry about her welfare and saves herself from the possible shame of rape by triumphant enemy forces."</ref>
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