Sabelianisme: Perbedaan antara revisi
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{{Utama|Tritunggal}}
Modalisme sudah lumrah dikait-kaitkan dengan [[Sabellius|Sabelius]], presbiter yang mengajarkan salah satu ragam dari bidat tersebut di Roma pada abad ke-3. Sabelius terjangkit bidat ini melalui ajaran-ajaran [[Noetus|Netus]] dan [[Prakseas]].<ref>''A History of Christianity: Jilid I: Beginnings to 1500'' oleh Kenneth S. Latourette, Edisi Revisi hlmn. 144-146, diterbitkan oleh HarperCollins, 1975: {{ISBN|0-06-064952-6}}, {{ISBN|978-0-06-064952-4}} [https://books.google.com/books?id=Q4pzuXCiDdYC&pg=PA144&lpg=PA144&dq=Sabellius+text&source=web&ots=iQo0P9RxOk&sig=-jYiQEtbssiYsNExqzB5R_vDA9Y&hl=en&sa=X&oi=book_result&resnum=1&ct=result#PPA144,M1]</ref> Netus diekskomunikasi dari Gereja sesudah diperiksa di hadapan sidang uskup,<ref name="Against the Heresy of Noetus">{{cite web|last1=Hippolytus|first1=of Rome|title=Against the Heresy of Noetus|url=http://www.ccel.org/ccel/schaff/anf05.iii.iv.ii.iv.html?highlight=against,noetus#highlight|website=Christian Classics Ethereal Library|access-date=29 Mei 2017}}</ref> sementara Prakseas dikabarkan menarik kembali pandangan-pandangan modalistisnya lewat pernyataan tertulis, dan kembali mengajarkan akidahnya yang lama.<ref name="Against Praxeas, Chapter 1">{{cite web|last1=Tertullian|first1=of Carthage|title=Against Praxeas, Bab 1|url=http://www.ccel.org/ccel/schaff/anf03.v.ix.i.html|website=Christian Classics Ethereal Library|access-date=29 Mei 2017}}</ref> Sabelius juga diekskomunikasi oleh sidang uskup di Aleksandria. Lantaran mengajukan banding ke Roma, sekali lagi digelar sidang uskup di Roma, yang pada akhirnya tidak saja membidatkan Sabelianisme, melainkan juga Arianisme dan Triteisme, serta mengukuhkan ''Tiga Serangkai Ilahi'' sebagai pemahaman yang katolik akan ''Monarki Ilahi''.<ref name="History of the Christian Church, Volume II">{{cite web|last1=Schaff|first1=Phillip|title=History of the Christian Church, Jilid II|url=https://www.ccel.org/ccel/schaff/hcc2.v.xiv.xvi.html?|website=Christian Classics Ethereal Library|access-date=29 Mei 2017}}</ref><ref name="Against Sabellians">{{cite web|last1=Dionysius|first1=bishop of Rome|title=Against Sabellians|url=http://www.earlychurchtexts.com/public/dionysius_of_rome_against_sabellians.htm|website=Early Christian Writings|access-date=28 Mei 2017}}</ref>
[[Hipolitus dari Roma]], yangmengenal Sabelius secara pribadi, mengemukakan di dalam karya tulisnya, ''[[Membantah Segala Bidat]]'', mengemukakan bahwa ia dan orang-orang lain sudah berusaha menasihati Sabelius. Ia tahu Sabelius menentang teologi [[Tritunggal]], tetapi ia menyebut Monarkianisme Modalistis sebagai bidat Netus, bukan bidat Sabelius.
Tertullian also perceived modalism as entering into the Church from without as a new idea, and opposing the doctrine which had been received through succession. After setting forth his understanding of the manner of faith which had been received by the Church, he then describes how the "simple" who always constitute the majority of believers are often startled at the idea that the One God exists in three and were opposed to his understanding of "the rule of faith." Proponents of Tertullian argue that he described the "simple" as the majority, rather than those who opposed him as the majority. This is contended from Tertullian's argument that they were putting forth ideas of their own which had not been taught to them by their elders:
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