Sabelianisme: Perbedaan antara revisi

* [[Hippolytus of Rome|Hipolitus]] (A.D. 170–236) referredmenulis totentang themmereka - "And some of these assent to the heresy of the Noetians, and affirm that theBapa Fatheritu himselfsendiri isadalah the SonPutra..."<ref>HippolytusHipolitus ofdari RomeRoma, “The“Bantahan RefutationSegala of All HeresiesBidat,” indalam Fathers of the Third Century: Hippolytus, Cyprian, Novatian, Appendix, ed.penyuntingː Alexander Roberts, James Donaldson, anddan A. Cleveland Coxe, trans.penerjemahː [[John Henry MacMahon]], voljld. 5, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886), hlmn. 123–124.</ref>

* [[Paus Dionisius]], Uskup Roma dari tahun 259 sampai 269 wrote - "Sabelius...menghujat Allah dengan mengatakan bahwa Putra itu sendiri adalah Bapa, demikian pula sebaliknya."<ref>Dionisius dari Roma, “Against“Melawan theGolongan SabelliansSabelius,” indalam Fathers of the Third and Fourth Centuries: Lactantius, Venantius, Asterius, Victorinus, Dionysius, Apostolic Teaching and Constitutions, Homily, and Liturgies, ed.penyuntingː Alexander Roberts, James Donaldson, anddan A. Cleveland Coxe, voljld. 7, The Ante-Nicene Fathers (Buffalo, NY: Christian Literature Company, 1886), phlm.365.</ref>

* [[Tertulianus]] menandaskan bahwa "ia mengamanatkan kepada mereka agar membaptis orang dalam nama Bapa dan Putra dan Roh Kudus, bukan dalam nama Allah yang berpribadi tunggal. Dan memang bukan hanya sekali, melainkan tiga kali, kita dibenamkan ke dalam tiga pribadi, tiap-tiap kali nama mereka dilisankan.”<ref>Samuel Macauley Jackson, ed.(penyunting), The New Schaff-Herzog Encyclopedia of Religious Knowledge: Embracing Biblical, Historical, Doctrinal, and Practical Theology and Biblical, Theological, and Ecclesiastical Biography from the Earliest Times to the Present Day (New York; London: Funk & Wagnalls, 1908–1914), phlm.16.</ref>-->