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*{{Cite book|last1=Ettinghausen|first1=Richard|url=https://books.google.com/books?id=l1uWZAzN_VcC&pg=PP1|title=Islamic Art and Architecture: 650–1250|last2=Grabar|first2=Oleg|last3=Jenkins|first3=Marilyn|publisher=Yale University Press|year=2001|isbn=9780300088670|edition=2nd|pages=20|quote=They were thus not only religious buildings but also the main social and political centres, as implied by the construct ''al-masjid al-jami῾'', usually translated as congregational mosque.}}
*{{Cite book|last=|first=|title=Islam: Art and Architecture|publisher=h.f.ullmann|year=2011|isbn=9783848003808|editor-last=Hattstein|editor-first=Markus|location=|pages=610|chapter=Glossary|quote='''Mosque''' (Ar.: masjid, Turk.: cami, Engl.: "place of prostration") The general term masjid refers to mosques that could be used every day. The particularly important Friday (or congregational) mosques, where the communal Friday worship is held, are called masjid-i jami or -i juma.|editor-last2=Delius|editor-first2=Peter}}
</ref> Kemudian bisa juga menjadi tempat pelaksanaan [[Salat Id|salat Idul FitriIdulfitri]] dalam situasi darurat ketika tidak ada [[musala]] atau ''eidgah'' yang tersedia di dekatnya. Pada awal sejarah [[Islam]], jumlah masjid Jami' di satu kota sangat terbatas. Seiring pertumbuhan kota dan populasi dari waktu ke waktu, menjadi lebih umum bagi banyak masjid untuk menyelenggarakan salat Jumat di area yang sama.<ref name=":0">{{Cite book |last=Bearman |first=Peri |title=The Oxford Encyclopedia of Islam and Politics |publisher=Oxford University Press |year=2014 |isbn=9780199739356 |editor-last=Emad El-Din |editor-first=Shahin |location= |chapter=Masjid Jāmiʿ |quote=The Friday prayer (''ṣalāt al-jumʿa''), which is mandatory for every adult male Muslim (Shiite Islam makes an exception if no Imam is present), came to be conducted in a large, congregational mosque, known as the ''masjid jāmiʿ'' (< Ar. ''jamaʿa'' “to assemble”), or Friday mosque. In the early Islamic period, only one Friday mosque in a community was permitted, since the address to the congregation was to be conducted by the ruler of that community. With the growth of the Muslim population, however, this became increasingly untenable.}}</ref><ref name=":0522">{{Cite book |last= |first= |title=Encyclopaedia of Islam, Three |publisher=Brill |year= |editor-last=Fleet |editor-first=Kate |location= |pages= |chapter=Friday prayer |issn=1873-9830 |quote=All schools but the Ḥanbalīs require that Friday prayers be held in a physical edifice; the Ḥanbalīs hold that they can be performed in a tent or in the open country. The schools of law differ on the number of participants required to constitute a valid congregation for Friday prayers: the Shāfiʿīs and Ḥanbalīs require forty, the Mālikīs twelve, and the Ḥanafīs only two or three praying behind the imām (in each case, counting only persons obligated to perform the prayer). Such limitations had significant practical repercussions, as when the Ḥanafī authorities of Bukhārā prevented the performance of Friday congregational prayers at a congregational mosque (''jāmiʿ'') erected in a substantial community in the region in the fifth/eleventh century and ultimately razed the building (Wheatley, 235). Shāfiʿīs further required that Friday prayers be held at only one place in each settlement. Until the fourth/tenth century, the number of Friday mosques (designated congregational mosques with a pulpit) was severely limited, even in major metropolitan centres; in later centuries, Friday mosques proliferated to accommodate the needs of urban populations (Wheatley, 234–5). |editor-last2=Krämer |editor-first2=Gudrun |editor-last3=Matringe |editor-first3=Denis |editor-last4=Nawas |editor-first4=John |editor-last5=Rowson |editor-first5=Everett}}</ref>
==Etimologi==
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