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It is forbidden to murder, as it says "You shall not murder" (Exodus 20:13, Deuteronomy 5:17).<br> A murderer must be put to death, as it says "He shall be avenged" (Exodus 21:20, see Leviticus 24:17,21); it is forbidden to accept compensation from him instead, as it says "You shall not take redemption for the life of a murderer...; and there shall be no atonement for the blood that was spilled... except the blood of him that spilled it" (Numbers 35:31-33). It is forbidden to execute a murderer before he has stood trial, as it says "And the murderer shall not die until he stands before the congregation for judgment" (Numbers 35:12). However, we are commanded to prevent an attempted murder by killing the would-be murderer if necessary, and it is forbidden to refrain from doing so, as it says "And you shall cut off her hand; you shall not be merciful" (Deuteronomy 25:12); and similarly for attempted fornication, as it says "[If the man seizes her and lies with her...] just as a man rises up against his friend and murders him, so is this thing"(Deuteronomy 22:26). It is forbidden to refrain from saving life when it is in one's power to do so, as it says "You shall not stand on your friend's blood"(Leviticus 19:16).|Rabbi Dr. Azriel Rosenfeld<ref>http://www.torah.org/learning/halacha-overview/chapter68.html</ref>}}
 
In the Talmud, Genesis 9:5 is interpreted as a prohibition against killing oneself, and Genesis 9:6 is “cited in support for the prohibition of abortion.”<ref>Commentary on Genesis 9, The Jewish Study Bible, Oxford University Press, 2004, p. 25, Talmud b.B.K 91b,
 
 
 
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