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=== Kesyirikan ===
{{Main|Shirk (Islam)}}{{blockquote|Sesungguhnya Allah tidak akan mengampuni (dosa) karena mempersekutukan-Nya (syirik), dan Dia mengampuni apa (dosa) yang selain (syirik) itu bagi siapa yang Dia kehendaki. Barang siapa mempersekutukan Allah, maka sungguh, dia telah berbuat dosa yang besar.|{{cite quran|4|48|style=inline}}}}{{blockquote|Allah tidak akan mengampuni dosa syirik (mempersekutukan Allah dengan sesuatu), dan Dia mengampuni dosa selain itu bagi siapa yang Dia kehendaki. Dan barang siapa mempersekutukan (sesuatu) dengan Allah, maka sungguh, dia telah tersesat jauh sekali.
{{Main|Shirk (Islam)}}{{blockquote|4:48 Verily, Allah forgives not that partners should be set up with Him (in worship), but He forgives except that to whom He wills; and whoever sets up partners with Allah in worship, he has indeed invented a tremendous sin.<ref name = "Quran 4 U"/>{{rp|4:48}}}}{{blockquote|4:116 God forgiveth not (The sin of) joining other gods with Him; but He forgiveth whom He pleaseth other sins than this: one who joins other gods with God, Hath strayed far, far away (from the right).''Translation [[Abdullah Yusuf Ali|Yusuf Ali]] (Orig. 1938)''<ref>{{cite web|url= https://www.islamawakened.com/quran/4/116 |title=Quran 4:116 Translation Yusuf Ali (Orig. 1938) |work=Islam Awakened|access-date=4 February 2020}}</ref>}}
|{{cite quran|4|116|style=inline}}}}
[[Tafsir]], [[IbnIbnu KathirKatsir]] saysberbunyi, "Verily,Sesungguhnya Allah forgivestidak notakan thatmengampuni partners(dosa) shouldkarena be set up with Himmempersekutukan-Nya (in worshipsyirik), meaningmaksudnya, HeDia doestidak notakan forgivemenganpuni ahamba-hamba-Nya servantjika ifseseorang hedalam meetsmenyembah-Nya Himjuga whilemempersekutukan hesegala issesuatu associating partners with Himdengan-Nya".<ref name="Quran 4 U3" />{{rp|4:48}} The ''Enlightening Commentary into the Light of the Holy Qur'an'' saysjuga berbunyi, "PolytheismSyirik isadalah thebentuk worstdosa formpaling ofburuk sinsdan anddapat itmenghalangi isorang adari barrierpengampunan against the Divine forgivenessAllah."<ref>{{cite web|title=An Enlightening Commentary into the Light of the Holy Qur'an vol. 4|url=https://www.al-islam.org/printpdf/book/export/html/29333|work=Al Islam.org|page=47|access-date=16 March 2020}}</ref>
[[Tafsir]]Juga [[Ibndalam Kathir]]tafsir saystersebut: "[[ShirkSyirik (Islam)|Shirk]]tidak shallakan notdiampuni, be forgiven,tambahannya inlagi realitymereka thejuga idolatorsdianggap worshipmenyembah [[shaytansetan]]".<ref name="Quran 4 U3" />
=== Ketaatan kepada pemimpin ===
{{Main|ObedienceAyat VerseKetaatan}}{{blockquote|4:59Wahai "Oorang-orang yeyang who believeberiman! ObeyTaatilah Allah, anddan obeytaatilah theRasul Messenger(Muhammad), anddan thoseUlilamri charged(pemegang withkekuasaan) authoritydi amongantara youkamu. IfKemudian, yejika differkamu inberbeda anythingpendapat amongtentang yourselvessesuatu, refermaka itkembalikanlah tokepada Allah and(Alquran) Hisdan Messenger,Rasul if(sunahnya), yejika dokamu believeberiman inkepada Allah anddan thehari Last Day:kemudian. ThatYang isdemikian bestitu, andlebih mostutama suitable(bagimu) fordan finallebih determinationbaik akibatnya.<ref name = "Quran 4 U"/>|{{rpcite quran|4:|59|style=inline}}}}
=== Ayat 65 ===
[[Muhammad bin Ismail al-Bukhari|Imam al-Bukhari]], [[Imam Muslim|Muslim ibn al-Hajjaj]], [[IbnIbnu Majah]], anddan [[AlAhmad bin Syuaib An-Nasa'i|an-Nasa'i]] narratedmeriwayatkan asebuah hadithhadis transmittedyang bydiriwayatkan dari [[ZubayrZubair ibnbin al-Awwam]], thatyang believeddiyakini byoleh somepara scholarsulama as thesebagai [[Asbab al-Nuzul]] (cause of revelation) of the [[SurahAsbabunnuzul|Sura''asbabunnuzul'']] ofayat An65 Nisasurah verse 65ini.{{sfn|bin Musa|2006}}<ref name="Zubayr Asbabun Nuzul 1">{{cite web|last1=Bukhari|first1=Muhammad|title=Sahih al-Bukhari » Distribution of Water - كتاب المساقاة » Hadith 2359|url=https://sunnah.com/bukhari:2359|website=Sunnah.com|publisher=Sunnah.com|access-date=7 November 2021}}{{cite web|last1=Bukhari|first1=Muhammad|title=Sahih al-Bukhari » Distribution of Water - كتاب المساقاة » Hadith 2361|url=https://sunnah.com/bukhari:2361|website=Sunnah.com|publisher=Sunnah.com|access-date=7 November 2021}}{{cite web|last1=Nasa'i|first1=Abū `Abd ar-Raḥmān Aḥmad ibn Shu`ayb ibn Alī ibn Sīnān|title=Sunan an-Nasa'i » The Book of the Etiquette of Judges - كتاب آداب القضاة » Hadith 5407|url=https://sunnah.com/nasai:5407|access-date=7 November 2021}}{{cite web|last1=Ibn Muslim|first1=Abū al-Ḥusayn ‘Asākir ad-Dīn Muslim ibn al-Ḥajjāj|title=Sahih Muslim » The Book of Virtues - كتاب الفضائل » Hadith 2357|url=https://sunnah.com/muslim:2357|website=Sunnah.com|publisher=Sunnah.com|access-date=7 November 2021}}{{cite web|last1=Ibn Majah|first1=Abū ʻAbdillāh Muḥammad ibn Yazīd|title=Sunan Ibn Majah » The Book of the Sunnah - كتاب المقدمة » Hadith 15|url=https://sunnah.com/ibnmajah:15|website=Sunnah.com|publisher=Sunnah.com|access-date=7 November 2021}}</ref> HoweverNamun, thereada arefatwa contemporaryyang Fatwacukup thatkontemporer thebahwa revelationriwayat ofZubair thisini verse were attributed to az-Zubayr were weak''dhaif'', askarena thehadis strongeryang Hadithlebih whichkuat attributedyang todikaitkan thedengan revelationwahyu ofayat thisini versejustru weredikaitkan insteaddengan attributed to the tradition oftradisi Umar, the[[Khulafaur secondRasyidin]] Rashidun Caliphkedua.<ref name="fatwa committee islamweb center">{{cite web|last1=Al-Faqeeh|first1=Abdullaah|date=2006|title=Fatwa of Quranic verse (4:65)|url=https://www.islamweb.net/emainpage/PrintFatwa.php?lang=E&Id=92293|website=Islamweb center|publisher=committee comprises a group of licentiate graduates from the Islamic University, Al-Imaam Muhammad Bin Sa’oud Islamic University in Saudi Arabia|format=Printed|access-date=28 November 2021}} [https://www.islamweb.net/en/fatawa/?tab=3 Fatwa center]</ref>
=== Mereka yang mati syahid ===
[[Muhammad ibnbin Sulayman al-Katib|Muhammad ibnbin SulaymanSulaiman]] recordedmencatat thatbahwa alash-SadiqShadiq relayedmenyampaikan tokepada hisayahnya elderlyyang father,sudah Abulanjut Muhammad ibn Sulaymanusia, concerningtentang themaksud followingayat verseberikut: "AndDan whoeverbarang obeyssiapa menaati Allah anddan theRasul Messenger(Muhammad), -maka thosemereka willitu beakan withbersama-sama thedengan onesorang uponyang whomdiberikan Allahnikmat hasoleh bestowedAllah, favor(yaitu) ofpara the prophetsnabi, thepara steadfastpecinta affirmerskebenaran, oforang-orang truth,yang themati martyrssyahid anddan theorang-orang righteoussaleh. AndMereka excellentitulah areteman thoseyang as companionssebaik-baiknya."” (4:69) stating,. "TheRasulullah" Messengerdalam ofayat Allahini inadalah thisdari versepara is from ''of the prophets''nabi, anddan wekami ([[Ahl al-Bayt]]ahlulbait) indalam thishal subjectini areadalah ''theorang-orang truthfulyang andbenar, thedan martyrs''para andsyuhada youdan all,kalian (ourpengikut followerskami), adalah are the ''righteous'', so adoptorang-orang thisyang namesaleh."<ref name="Kulayni">{{cite book|last1=al-Kulayni|first1=Muhammad ibn Ya‘qūb|date=2015|title=Al-Kafi|location=NY|publisher=Islamic Seminary Incorporated|isbn=9780991430864|edition=Volume 8}}</ref>
=== Ayat-ayat pedang ===
{{main|SwordAyat-ayat versespedang}}
According to Dipak Kutha, "much of the religious justification of violence against nonbelievers (Dar ul [[Kufr]]) by the promoters of jihad is based on the Quranic "sword verses"<ref>{{cite book|last=Gupta|first=Dipak K.|year=2008|url=https://books.google.com/books?id=a5S8tAyPuQwC&pg=PA232|title=Understanding terrorism and political violence: the life cycle of birth, growth, transformation, and demise|publisher=Taylor & Francis|isbn=9780203930274|page=232}}</ref> (traditionally Muslims speak of "''the'' sword verse", singular, i.e. {{cite quran|9|5|s=r}}). {{cite quran|4|76|s=r}} contains passages that could be interpreted to endorse violence,<ref name="globalpolitician">{{cite web|last=Roy|first=Saberi|title=Islam, Islamic Fundamentalism and Islamic Terrorism|url=http://www.globalpolitician.com/print.asp?id=3084|publisher=Globalpolitician|archive-url=https://web.archive.org/web/20131015005435/http://www.globalpolitician.com/print.asp?id=3084|archive-date=15 October 2013|access-date=17 March 2012}}</ref> ▼
▲According toMenurut Dipak Kutha, "muchbanyak ofkekerasan theyang religiousdilakukan justificationoleh of violence against nonbelievers (Dar ulkelompok [[ Kufrjihadisme]] ) byterhadap thekelompok promoterskafir ofdilakukan jihadberdasarkan is"ayat-ayat basedpedang" ondalam the Quranic "sword verses"al-Qur'an<ref>{{cite book|last=Gupta|first=Dipak K.|year=2008|url=https://books.google.com/books?id=a5S8tAyPuQwC&pg=PA232|title=Understanding terrorism and political violence: the life cycle of birth, growth, transformation, and demise|publisher=Taylor & Francis|isbn=9780203930274|page=232}}</ref> ( traditionally Muslims speak of "''the'' sword verse", singular, i.e. contohnya {{cite quran|9|5|s=r}}). {{cite quran|4| 74-76|s=r}} containsmemuat passageskata-kata thatyang coulddianggap bemengizinkan interpretedperilaku to endorse violencekekerasan,<ref name="globalpolitician">{{cite web|last=Roy|first=Saberi|title=Islam, Islamic Fundamentalism and Islamic Terrorism|url=http://www.globalpolitician.com/print.asp?id=3084|publisher=Globalpolitician|archive-url=https://web.archive.org/web/20131015005435/http://www.globalpolitician.com/print.asp?id=3084|archive-date=15 October 2013|access-date=17 March 2012}}</ref>
According to [[Ibn Kathir]]:
{{blockquote|So fight those who trade the life of this world with the Hereafter, in the cause of Allah, and whoever fights in the cause of Allah, and is killed or gets victory, We shall bestow on him a great reward. And what is wrong with you that you fight not in the cause of Allah, and for those weak, ill-treated and oppressed among men, women, and children, whose cry is: "Our Lord! Rescue us from this town whose people are oppressors; and raise for us from You one who will protect, and raise for us from You one who will help who believe, fight in the cause of Allah, and those who disbelieve, fight in the cause of the [[Taghut]]. So fight against the friends of [[Shaytan]]; ever feeble indeed is the plot of Shaytan.<ref name = "Quran 4 U"/>{{rp|Verse 4.74 - 4:76}}}}
[[Tafsir]] [[Ibn Kathir]] says, "Therefore, the believers fight in obedience to Allah and to gain His pleasure, while the disbelievers fight in obedience to Shaytan. Allah then encourages the believers to fight His enemies".<ref name="Quran 4 U3" />{{rp|4.74 - 4:75}} Islam allows war in self-defense (Quran 22:39), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Quran 22:40), and to protect the innocent who are being oppressed (Quran 4:75).
Bunyinya:
"Some Muslim thinkers in the past and some [[radical Muslims]] today . . . (say about Verse 4:76) . . . the so-called 'sword verses', have "[[Abrogation in Islam|abrogated]]" (revoked or annulled) the verses that permit warfare only in defense. They used these 'sword verses' to justify war against unbelievers as a tool of spreading Islam"."But the idea of a total and unrestricted conflict is completely unIslamic (as per other verses of the Quran)."<ref>{{cite web|title=Religions|url=https://www.bbc.co.uk/religion/religions/islam/islamethics/war.shtml|work=[[BBC]]|access-date=24 December 2019}}</ref>
{{blockquote|Karena itu, hendaklah orang-orang yang menjual kehidupan dunia untuk (kehidupan) akhirat berperang di jalan Allah. Dan barang siapa berperang di jalan Allah, lalu gugur atau memperoleh kemenangan maka akan Kami berikan pahala yang besar kepadanya. Dan mengapa kamu tidak mau berperang di jalan Allah dan (membela) orang yang lemah, baik laki-laki, perempuan maupun anak-anak yang berdoa, "Ya Tuhan kami, keluarkanlah kami dari negeri ini (Mekkah) yang penduduknya zalim. Berilah kami pelindung dari sisi-Mu, dan berilah kami penolong dari sisi-Mu." Orang-orang yang beriman, mereka berperang di jalan Allah, dan orang-orang yang kafir berperang di jalan [[Tagut]], maka perangilah kawan-kawan setan itu, (karena) sesungguhnya tipu daya setan itu lemah.}}
=== 89-90 Kill them wherever you find them ===
{{blockquote|4:89 They wish that you reject faith, as they have rejected, and thus that you all become equal (like one another). So take not Awliya' from them, till they emigrate in the way of Allah. But if they turn back, take (hold of) them and kill them wherever you find them, and take neither Awliya' nor helpers from them.}}{{blockquote|4:90 Except those who join a group, between you and whom there is a treaty (of peace), or those who approach you with their breasts restraining from fighting you as well as fighting their own people. Had Allah willed, indeed He would have given them power over you, and they would have fought you. So, if they withdraw from you, and fight not against you, and offer you peace, then Allah has made no way for you against them.<ref name = "Quran 4 U"/>{{rp|4:89–90}}}}
Muhammad advises his companions to avoid taking these individuals as helpers or guardians.<ref name="Kulayni" /> Al-Awfi reported from Ibn Abbas, if they abandon [[Hijrah]], As-Suddi said that this part of the Ayah means, "If they make their disbelief public take (hold of) them and kill them wherever you find them, and take neither [[Awliya]] nor helpers from them". However, Ibn Kathir clarifies that non-combatants, those who are neutral or hesitant about fighting and those who offer you peace are not to be fought against.<ref name="Quran 4 U3" />
[[Tafsir]] [[Ibn Kathir|Ibnu Katsir]] berkata, "Oleh karena itu, orang-orang beriman berperang dalam ketaatan kepada Allah dan untuk mendapatkan keridaan-Nya, sedangkan orang-orang kafir berperang dalam ketaatan kepada setan. Allah kemudian mendorong orang-orang beriman untuk memerangi musuh-musuh-Nya".<ref name="Quran 4 U3" />{{rp|4.74 - 4:75}} Islam membolehkan perang untuk membela diri (Quran 22:39), untuk membela Islam (bukan untuk menyebarkannya), untuk melindungi orang-orang yang diusir secara paksa karena mereka Muslim (Quran 22:40), serta untuk melindungi yang tidak bersalah dari penindasan (Quran 4:75).
=== 116 Shirk ===
{{See also|Shirk (Islam)|l1=Shirk}}
"Sejumlah pemikir Muslim di masa lalu dan [[Radikalisme|Muslim radikal]] saat ini... (terkait Ayat 76)... yang disebut 'ayat pedang', telah "[[Nasakh (tafsir)|mencabut]]" (maksudnya menghapus atau membatalkan) ayat-ayat yang membolehkan peperangan saja, sebagai pembelaan. Mereka menggunakan 'ayat pedang' ini untuk membenarkan perang melawan orang kafir sebagai alat untuk menyebarkan Islam."<ref>{{cite web|title=Religions|url=https://www.bbc.co.uk/religion/religions/islam/islamethics/war.shtml|work=[[BBC]]|access-date=24 December 2019}}</ref>
=== 127-130 Female orphans, desertion by husband, and desirability of marital peace ===
These verses cover issues associated with female [[Orphans in Islam|orphans]]; desertion by the husband and the desirability of marital peace.<ref name="Quran 4 U3" />{{rp|4:127–130}}
=== "Bunuhlah mereka di mana pun kamu menemukannya" ===
{{blockquote|Mereka ingin agar kamu menjadi kafir sebagaimana mereka telah menjadi kafir, sehingga kamu menjadi sama (dengan mereka). Janganlah kamu jadikan dari antara mereka sebagai teman-teman(mu), sebelum mereka berpindah pada jalan Allah. Apabila mereka berpaling, maka tawanlah mereka dan bunuhlah mereka di mana pun mereka kamu temukan, dan janganlah kamu jadikan seorang pun di antara mereka sebagai teman setia dan penolong, kecuali orang-orang yang meminta perlindungan kepada sesuatu kaum, yang antara kamu dan kaum itu telah ada perjanjian (damai) atau orang yang datang kepadamu sedang hati mereka merasa keberatan untuk memerangi kamu atau memerangi kaumnya. Sekiranya Allah menghendaki, niscaya diberikan-Nya kekuasaan kepada mereka (dalam) menghadapi kamu, maka pastilah mereka memerangimu. Tetapi jika mereka membiarkan kamu, dan tidak memerangimu serta menawarkan perdamaian kepadamu (menyerah) maka Allah tidak memberi jalan bagimu (untuk menawan dan membunuh) mereka.|{{cite quran|4|89-90|style=inline}}}}
Muhammad meminta semua sahabatnya untuk tidak menjadikan orang kafir sebagai teman setia atau pemimpin.<ref name="Kulayni" /> Al-Aufi meriwayatkan dari Ibnu Abbas, jika mereka tidak mau [[Hijrah|berhijrah]], As-Saddi mengatakan bagian ayat yang bermakna: "Apabila mereka berpaling, maka tawanlah mereka dan bunuhlah mereka di mana pun mereka kamu temukan, dan janganlah kamu jadikan seorang pun di antara mereka sebagai teman setia dan penolong". Namun, Ibnu Katsir mengklarifikasi bahwa non-kombatan, mereka yang netral atau ragu-ragu untuk berperang dan mereka yang menawarkan perdamaian tidak boleh dilawan.<ref name="Quran 4 U3" />
=== Perempuan yatim, suami ''nusyuz'', keinginan untuk damai dalam ikatan pernikahan, serta perceraian ===
Ayat-ayat ini mencakup masalah yang berkaitan dengan perempuan yatim, suami yang bersikap keras terhadap istri (''nusyuz''), dan keinginan perdamaian perkawinan.<ref name="Quran 4 U3" />{{rp|4:127–130}}
=== Kemunafikan ===
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