Kehadiran nyata Kristus dalam Ekaristi: Perbedaan antara revisi

[[Gereja Katolik]] memahami kehadiran Kristus dalam Ekaristi sebagai sesuatu yang nyata atau riil, maksudnya objektif dan tidak bergantung pada [[Iman dalam Kekristenan|iman]].<ref>{{en}} " The presence is real. That is to say, it is ontological and objective. Ontological, because it takes place in the order of being; objective, because it does not depend on the thoughts or feelings of the minister or the communicants. The body and blood of Christ are present in the sacrament by reason of the promise of Christ and the power of the Holy Spirit, which are attached to the proper performance of the rite by a duly ordained minister. In so teaching the Church rejects the view that faith is the instrument that brings about Christ’s presence in the sacrament. According to Catholic teaching, faith does not make Christ present, but gratefully acknowledges that presence and allows Holy Communion to bear fruit in holiness. To receive the sacrament without faith is unprofitable, even sinful, but the lack of faith does not render the presence unreal" ([https://adoremus.org/2005/04/15/Christs-Presence-in-the-Eucharist/ [[Avery Dulles]], "Christ’s Presence in the Eucharist: True, Real and Substantial"] {{Webarchive|url=https://web.archive.org/web/20170709041218/https://adoremus.org/2005/04/15/Christs-Presence-in-the-Eucharist/ |date=2017-07-09 }}).</ref>