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{{main|Sosialisme libertarian}}
[[Berkas:Le libertaire 25.png|jmpl|lurus|Jurnal [[Anarkisme|anarkis]] pertama yang menggunakan istilah "[[Libertarianisme|libertarian]]" adalah ''[[Le Libertaire]], Journal du Mouvement Social'', dipublikasikan di Kota New York antara 1858 dan 1861 oleh [[Anarko-komunisme|anarko-komunis]] Prancis, [[Joseph Déjacque]],<ref name="theanarchistlibrary">{{cite web |url=http://www.theanarchistlibrary.org/HTML/The_Anarchist_FAQ_Editorial_Collective__150_years_of_Libertarian.html |title=150 years of Libertarian |website=theanarchistlibrary.org}}</ref> orang pertama yang tercatat menggambarkan dirinya sebagai "libertarian"<ref name="Dejacque">Joseph Déjacque, [http://joseph.dejacque.free.fr/ecrits/lettreapjp.htm De l'être-humain mâle et femelle – Lettre à P.J. Proudhon par Joseph Déjacque] (in French)</ref>]]
Sosialisme libertarian (kadang disebut [[anarkisme sosial]],<ref name="Ostergaard 1991. p. 21">[[Geoffrey Ostergaard|Ostergaard, Geoffrey]]. "Anarchism". ''A Dictionary of Marxist Thought''. Blackwell Publishing, 1991. p. 21.</ref><ref name="Noam Chomsky 2004, p. 739">Chomsky, Noam (2004). ''Language and Politics''. In Otero, Carlos Peregrín. AK Press. p. 739</ref> [[libertarianisme sayap kiri]]<ref>Bookchin, Murray and Janet Biehl. ''The Murray Bookchin Reader''. Cassell, 1997. p. 170 {{ISBN|0-304-33873-7}}</ref><ref>Hicks, Steven V. and Daniel E. Shannon. ''The American journal of economics and sociolology''. Blackwell Pub, 2003. p. 612</ref> dan libertarianisme sosialis)<ref>Miller, Wilbur R. (2012). ''The social history of crime and punishment in America. An encyclopedia.'' 5 vols. London: Sage Publications. p. 1007. {{ISBN|1-4129-8876-4}}. "There exist three major camps in libertarian thought: right-libertarianism, socialist libertarianism, and ..."</ref> adalah kelompok filsafat politik [[Anti-otoritarianisme|anti-otoritarian]]<ref>"It implies a classless and anti-authoritarian (i.e. libertarian) society in which people manage their own affairs" [http://www.infoshop.org/AnarchistFAQSectionI1#sthash.40vnyElp.dpuf I.1 Isn't libertarian socialism an oxymoron?] {{Webarchive|url=https://web.archive.org/web/20171116212712/http://www.infoshop.org/AnarchistFAQSectionI1#sthash.40vnyElp.dpuf |date=2017-11-16 }} at [[An Anarchist FAQ]]</ref> di dalam gerakan sosialis yang menolak sosialisme sebagai kepemilikan dan kontrol ekonomi negara yang tersentralisasi,<ref>"unlike other socialists, they tend to see (to various different degrees, depending on the thinker) to be skeptical of centralised state intervention as the solution to capitalist exploitation..." [[Roderick T. Long]]. "Toward a libertarian theory of class." ''Social Philosophy and Policy''. Volume 15. Issue 02. Summer 1998. Pg. 305</ref> termasuk kritik terhadap [[Perbudakan upah|relasi buruh upah]] di tempat kerja,<ref>"Therefore, rather than being an oxymoron, "libertarian socialism" indicates that true socialism must be libertarian and that a libertarian who is not a socialist is a phoney. As true socialists oppose wage labour, they must also oppose the state for the same reasons. Similarly, libertarians must oppose wage labour for the same reasons they must oppose the state." [http://www.infoshop.org/AnarchistFAQSectionI1 {{Webarchive|url=https://web.archive.org/web/20171116212712/http://www.infoshop.org/AnarchistFAQSectionI1 |date=2017-11-16 }} "I1. Isn´t libertarian socialism an oxymoron" in [[An Anarchist FAQ]]</ref> serta negara itu sendiri.<ref name=":0">"So, libertarian socialism rejects the idea of state ownership and control of the economy, along with the state as such. Through workers' self-management it proposes to bring an end to authority, exploitation, and hierarchy in production." [http://www.infoshop.org/AnarchistFAQSectionI1 "I1. Isn´t libertarian socialism an oxymoron" in] {{Webarchive|url=https://web.archive.org/web/20171116212712/http://www.infoshop.org/AnarchistFAQSectionI1 |date=2017-11-16 }} [[An Anarchist FAQ]]</ref> Sosialisme libertarian menekankan [[manajemen mandiri pekerja]] di tempat kerja<ref name=":0"/> dan [[Desentralisasi#Desentralisasi sosialis libertarian|struktur organisasi politik yang didesentralisasi]],<ref>" ...preferring a system of popular self governance via networks of decentralized, local voluntary, participatory, cooperative associations. [[Roderick T. Long]]. "Toward a libertarian theory of class." ''Social Philosophy and Policy''. Volume 15. Issue 02. Summer 1998. Pg. 305</ref> menyatakan bahwa masyarakat yang didasarkan atas kebebasan dan kesetaraan dapat dicapai melalui penghapusan lembaga [[otoriter]] yang mengontrol [[alat produksi]] tertentu dan mensubordinasikan mayoritas kepada kelas pemilik atau elit politik dan ekonomi.<ref>Mendes, Silva. ''Socialismo Libertário ou Anarchismo'' Vol. 1 (1896): "Society should be free through mankind's spontaneous federative affiliation to life, based on the community of land and tools of the trade; meaning: Anarchy will be equality by abolition of [[private property]] (while retaining respect for [[personal property]]) and [[liberty]] by abolition of [[authority]]".</ref> Sosialis libertarian umumnya menempatkan harapan mereka dengan cara demokrasi langsung yang [[Desentralisasi#Desentralisasi sosialis libertarian|terdesentralisasi]] serta asosiasi [[Federalisme|federasi]] atau [[konfederasi]] seperti seperti [[munisipalisme libertarian]], [[majelis rakyat]], [[serikat pekerja]], dan [[dewan pekerja]].<ref>"...preferring a system of popular self governance via networks of decentralized, local, voluntary, participatory, cooperative associations-sometimes as a complement to and check on state power..."</ref><ref>{{cite book |last=Rocker |first=Rudolf |title=Anarcho-Syndicalism: Theory and Practice |page=65 |year=2004 |publisher=[[AK Press]] |isbn=978-1-902593-92-0}}</ref> Terkait dengan hal tersebut, anarko-sindikalis [[Gaston Leval]] menjelaskan: "Oleh karena itu kita meramalkan sebuah Masyarakat di mana semua aktivitas akan dikoordinasikan, sebuah struktur yang pada waktu yang sama memiliki fleksibilitas yang cukup untuk memungkinkan otonomi seluas mungkin bagi kehidupan sosial, atau bagi keberlangsungan setiap penghidupan, dan keterpaduan yang cukup untuk mencegah kekacauan...Dalam masyarakat yang terorganisir dengan baik, semua hal itu harus dicapai secara sistematis melalui federasi yang
Filsafat dan gerakan politik di masa lalu dan sekarang yang umumnya digambarkan sebagai sosialis libertarian termasuk di antaranya: [[anarkisme]] (khususnya [[komunisme anarkis]], [[Anarkisme kolektivis|kolektivisme anarkis]], [[anarko-sindikalisme]]<ref>{{cite book |last=Sims |first=Franwa |title=The Anacostia Diaries As It Is |page=160 |year=2006 |publisher=Lulu Press}}</ref> dan [[Mutualisme (teori ekonomi)|mutualisme]])<ref>{{cite web |url=http://www.mutualist.org/id32.html |title=A.4. Are Mutalists Socialists? |website=mutualist.org |deadurl=yes |archiveurl=https://web.archive.org/web/20090609075437/http://www.mutualist.org/id32.html |archivedate=9 June 2009 |df=}}</ref> serta [[otonomisme]], [[komunalisme]], [[partisipisme]], [[sindikalisme revolusioner]] dan filosofi [[Marxisme libertarian|Marxis libertarian]] seperti [[komunisme dewan]] dan [[Luxemburgisme]];<ref name="Graham-2005">Murray Bookchin, ''Ghost of Anarcho-Syndicalism''; [[Robert Graham (historian)|Robert Graham]], ''The General Idea of Proudhon's Revolution''</ref> serta beberapa versi [[sosialisme utopis]]<ref>Kent Bromley, in his preface to [[Peter Kropotkin]]'s book ''[[The Conquest of Bread]]'', considered early French utopian socialist [[Charles Fourier]] to be the founder of the libertarian branch of socialist thought, as opposed to the authoritarian socialist ideas of [[François-Noël Babeuf|Babeuf]] and [[Philippe Buonarroti|Buonarroti]]." [[Peter Kropotkin|Kropotkin, Peter]]. ''The Conquest of Bread'', preface by Kent Bromley, New York and London, G.P. Putnam's Sons, 1906.</ref> dan [[anarkisme individualis]].<ref>"[[Benjamin Tucker|(Benjamin) Tucker]] referred to himself many times as a socialist and considered his philosophy to be "Anarchistic socialism." ''[[An Anarchist FAQ]]'' by Various Authors</ref><ref>French individualist anarchist [[Émile Armand]] shows clearly opposition to capitalism and centralised economies when he said that the individualist anarchist "inwardly he remains refractory—fatally refractory—morally, intellectually, economically (The capitalist economy and the directed economy, the speculators and the fabricators of single are equally repugnant to him.)"[http://www.spaz.org/~dan/individualist-anarchist/library/emile-armand/life-activity.html "Anarchist Individualism as a Life and Activity" by Emile Armand]</ref><ref>Anarchist Peter Sabatini reports that in the United States "of early to mid-19th century, there appeared an array of communal and "utopian" counterculture groups (including the so-called [[free love]] movement). [[William Godwin]]'s anarchism exerted an ideological influence on some of this, but more so the socialism of [[Robert Owen]] and [[Charles Fourier]]. After success of his British venture, Owen himself established a cooperative community within the United States at [[New Harmony, Indiana]] during 1825. One member of this commune was [[Josiah Warren]] (1798–1874), considered to be the first [[individualist anarchist]]"[http://www.theanarchistlibrary.org/HTML/Peter_Sabatini__Libertarianism__Bogus_Anarchy.html Peter Sabatini. "Libertarianism: Bogus Anarchy"]</ref>
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