Atsariyah: Perbedaan antara revisi

* {{harvtxt|Abrahamov|2016|pp=263–279}}}} Mazhab akidah ini muncul pada akhir abad ke-8 M dari para ulama ''[[Ahli Hadis]]'', sebuah gerakan keagamaan [[Islam]] yang menolak doktrin teologis Islam rasionalistik (''[[Ilmu kalam|kalām]]'') serta mendukung pemaknaan tekstual yang ketat dalam hal menafsirkan [[Al-Qur'an]] dan [[hadis]].<ref name="Abrahamov 2016">{{Cite book|last=Abrahamov|first=Binyamin|year=2016|title=The Oxford Handbook of Islamic Theology|location=[[Oxford]] and [[New York City|New York]]|publisher=[[Oxford University Press]]|isbn=9780199696703|editor-last=Schmidtke|editor-first=Sabine|editor-link=Sabine Schmidtke|pages=263–279|chapter=Part I: Islamic Theologies during the Formative and the Early Middle period – Scripturalist and Traditionalist Theology|doi=10.1093/oxfordhb/9780199696703.013.025|lccn=2016935488|orig-year=2014|chapter-url=https://books.google.com/books?id=70wnDAAAQBAJ&pg=PA263}}</ref><ref name="Halverson-36q">{{Harvard citation text|Halverson|2010}}. "The Atharis can thus be described as a school or movement led by a contingent of scholars (''[[ulama]]''), typically [[Mazhab Hambali|Hanbalite]] or even [[Mazhab Syafi'i|Shafi'ite]], which retained influence, or at the very least a shared sentiment and conception of piety, well beyond the limited range of Hanbalite communities. This body of scholars continued to reject theology in favor of strict textualism well after Ash'arism had infiltrated the Sunni schools of law. It is for these reasons that we must delineate the existence of a distinct traditionalist, anti-theological movement, which defies strict identification with any particular ''madhhab'', and therefore cannot be described as Hanbalite."</ref> Namanya berasal dari kata ''[[Hadis|aṡar]]'' yang berarti "tradisional".<ref name="Abrahamov 2016" /> Penganutnya dikenal sebagai "''Ahli Atsar''", "''[[Ahli Hadis]]''", dll.<ref>{{Cite book|last=Azoulay|first=Rivka|year=2020|title=Kuwait and Al-Sabah: Tribal Politics and Power in an Oil State|location=50 Bedford Square, London, UK|publisher=I.B. Tauris|isbn=978-1-8386-0505-6|page=224}}</ref><ref>{{Cite journal|last=Vlad Ghiță|first=Adrian|year=2019|title=Revivalismul islamic. Tendinţe înnoitoare|trans-title=Islamic Revivalism: Renewing trends|url=https://www.ceeol.com/search/article-detail?id=880377|journal=Theology and Life|volume=40|issue=9–12|pages=143|archive-url=|archive-date=|access-date=|url-status=}}</ref><ref>{{Cite book|last=Bishara|first=Azmi|year=2022|title=On Salafism: Concepts and Contexts|location=Stanford, California, USA|publisher=Stanford University Press|isbn=9781503631786|page=2|chapter=1: What is Salafism?|lccn=2021061200}}</ref>

 

 

Mazhab akidah muncul di kalangan ulama hadits yang akhirnya bergabung menjadi gerakan yang disebut ''[[Ahli Hadis]]'' di bawah kepemimpinan [[Ahmad bin Hanbal]] (780–855).<ref name="Lapidus130">{{Harvard citation text|Lapidus|2014|page=130}}</ref>{{Efn|Meskipun Hanbali adalah pendukung kuat dari keyakinan Atsariyah, mazhab ini menjadi pemain penting Dunia Sunni sepanjang sejarah: