Abu al-Hasan al-Asy'ari: Perbedaan antara revisi

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'''Abū al-Ḥasan al-Asyʿarī''' (الأشعري; nama lengkap: ''Abū al-Ḥasan ʿAlī ibn Ismāʿīl ibn Isḥāq al-Ashʿarī''; c. 874–936 [[Masehi|M]]/260–324 [[Hijriyah|H]])<ref name="Nasr 2006">{{cite book |author-last=Nasr |author-first=Seyyed Hossein |author-link=Seyyed Hossein Nasr |year=2006 |chapter=Part 3: Islamic Philosophy in History – Dimensions of the Islamic Intellectual Tradition: Kalām, Philosophy, and Spirituality |chapter-url=https://books.google.com/books?id=Y0ZFkdlCFnYC&pg=PA124 |title=[[Islamic Philosophy from its Origin to the Present: Philosophy in the Land of Prophecy|Islamic Philosophy from Its Origin to the Present: Philosophy in the Land of Prophecy]] |location=[[Albany, New York]] |publisher=[[SUNY Press]] |pages=124–126 |isbn=9780791468005 |lccn=2005023943}}</ref><ref name="Frank 2020">{{cite book |author-last=Frank |author-first=Richard M. |year=2020 |origyear=2007 |chapter=Al-Ashʿarī's conception of the nature and role of speculative reasoning in theology |chapter-url=https://books.google.com/books?id=tkX1DwAAQBAJ&pg=PA76 |editor1-last=Frank |editor1-first=Richard M. |editor2-last=Gutas |editor2-first=Dimitri |editor2-link=Dimitri Gutas |title=Early Islamic Theology: The Muʿtazilites and al-Ashʿarī – Texts and Studies on the Development and History of Kalām, Vol. II |location=[[London]] and [[New York City|New York]] |publisher=[[Routledge]] |edition=1st |pages=136–154 |doi=10.4324/9781003110385_8 |isbn=9780860789789 |lccn=2006935669}}</ref> sering disebut sebagai '''Imam al-Asyʿari''' atau '''Imam Asy'arijawir''' oleh [[Sunni|Muslim Sunni]], adalah seorang [[Ulama|sarjana Muslim Arab]] dari [[Fiqih|yurisprudensi]] [[Mazhab Syafi'i|Syafi'i]], penafsir kitab suci, ''pembaharu'' ([[mujaddid]]), dan ''teolog skolastik'' ([[teolog|mutakallim]]), yang terkenal sebagai pendiri dari [[Mazhab|teologi Islam]] Sunni [[Asy'ariyah]].<ref name="Islamica 2015">{{cite encyclopedia |author-last=Javad Anvari |author-first=Mohammad |year=2015 |title=al-Ashʿarī |translator-last=Melvin-Koushki |translator-first=Matthew |editor1-last=Madelung |editor1-first=Wilferd |editor2-last=Daftary |editor2-first=Farhad |encyclopedia=Encyclopaedia Islamica |location=[[Leiden]] and [[Boston]] |publisher=[[Brill Publishers]] |doi=10.1163/1875-9831_isla_COM_0300 |issn=1875-9823}}</ref><ref name="Thiele 2016">{{cite book |author-last=Thiele |author-first=Jan |year=2016 |origyear=2014 |chapter=Part I: Islamic Theologies during the Formative and the Early Middle period – Between Cordoba and Nīsābūr: The Emergence and Consolidation of Ashʿarism (Fourth–Fifth/Tenth–Eleventh Century) |chapter-url=https://books.google.com/books?id=70wnDAAAQBAJ&pg=PA225 |editor-last=Schmidtke |editor-first=Sabine |editor-link=Sabine Schmidtke |title=The Oxford Handbook of Islamic Theology |location=[[Oxford]] and [[New York City|New York]] |publisher=[[Oxford University Press]] |pages=225–241 |doi=10.1093/oxfordhb/9780199696703.013.45 |isbn=9780199696703 |lccn=2016935488}}</ref><ref name="Hoover 2020">{{cite book |author-last=Hoover |author-first=John |year=2020 |chapter=Early Mamlūk Ashʿarism against Ibn Taymiyya on the Nonliteral Reinterpretation (''taʾwīl'') of God’s Attributes |chapter-url=https://books.google.com/books?id=B3znDwAAQBAJ&pg=PA195 |editor1-last=Shihadeh |editor1-first=Ayman |editor2-last=Thiele |editor2-first=Jan |title=Philosophical Theology in Islam: Later Ashʿarism East and West |location=[[Leiden]] and [[Boston]] |publisher=[[Brill Publishers]] |series=Islamicate Intellectual History |volume=5 |pages=195–230 |doi=10.1163/9789004426610_009 |isbn=978-90-04-42661-0 |issn=2212-8662 |lccn=2020008682}}</ref>
 
Al-Asyʿari terkenal karena mengambil posisi di antara dua madzhab teologi yang sudah ada, yakni [[Atsariyah]] dan [[Mu'tazilah]].<ref name="Nasr 2006"/><ref name="Frank 2020" /> Dia membangun jalan tengah di antara paham tradisionalis Atsariyah yang menolak rasionalitas dan paham progresif Mu'tazilah yang mengedepankan rasionalitas.<ref name=":0">{{Cite web|last=Al-Fayyadl|first=Muhammad Tholhah|date=2020-06-19|title=Biografi Imam Abu al-Hasan al-Asy'ari: Sang Penyelamat Umat|url=https://islam.nu.or.id/sirah-nabawiyah/biografi-imam-abu-al-hasan-al-asy-ari-sang-penyelamat-umat-8HM9K|website=NU Online|access-date=2022-11-30}}</ref> Pada satu sisi paham tradisionalis menekankan arti literal dari naskh [[al-Qur'an]] dan [[Hadis]] serta menolak ilmu kalam (teologi dialektis), di sisi lain paham progresif yang melulu mengandalkan rasionalitas dalam perkara teologis dan menganggap al-Quran sebagai makhluk.<ref name="Nasr 2006" /><ref>{{cite book|author-last=Halverson|author-first=Jeffry R.|year=2010|title=Theology and Creed in Sunni Islam: The Muslim Brotherhood, Ash'arism, and Political Sunnism|location=[[New York City|New York]]|publisher=[[Palgrave Macmillan]]|isbn=978-0-230-10658-1|pages=12–31|chapter=The Doctrines of Sunni Theology|doi=10.1057/9780230106581_2|access-date=21 January 2022|chapter-url=https://books.google.com/books?id=IYzGAAAAQBAJ&pg=PA12}}</ref><ref>{{Cite web|date=2020-03-01|title=Ketika Imam Al Asyari Membuat Kaum Rasionalis Terdiam|url=https://www.republika.co.id/berita/q6ht7q320/ketika-imam-al-asyari-membuat-kaum-rasionalis-terdiam|website=Republika|access-date=2022-11-30}}</ref>