Muhammad bin Jarir ath-Thabari: Perbedaan antara revisi

[https://www.kaliakbar.com/2021/12/biografi-ibnu-jarir-at-thabari.html Ath-Thabari] adalah cendekiawan yang suka berkelana. Banyak kota-kota yang beliau singgahi salah satunya yaitu [[Bagdad|Baghdad]]. Di [[Bagdhad]], ia mempelajari [[Mazhab Syafi'i]] dari [[Hasan Za'farani]], kemudian di [[Basra]] ia belajar dengan [[Abu Abdullah as-Shan’ani]]. Di [[Kufah]] ia belajar dengan [[Tsa'lab]].<ref name=":0" />

[https://www.kaliakbar.com/2021/12/biografi-ibnu-jarir-at-thabari.html Ath-Thabari] lahir di Amol, Thabaristan (sekitar 20 km selatan [[Laut Kaspia]]) pada musim dingin tahun 838–39.{{sfn|Rosenthal|1989|pp=10–11}} Ia digambarkan sebagai keturunan Persia atau Arab.<ref>{{cite book|last1=Magdalino|first1=Paul|url=https://books.google.com/books?id=gSEQ7WjngmkC&q=Persian+polymath&pg=PA279|title=The Old Testament in Byzantium|last2=Nelson|first2=Robert S.|date=2010|publisher=Harvard University Press|isbn=978-0-88402-348-7|page=279|language=en|quote=the Persian-born, Baghdādī polymath Abū Jaʿfar b. Jarīr al-Ṭabarī (d. 923/310) was putting the finishing ...}}</ref><ref>{{cite web|last1=Daniel|first1=Elton L.|date=2000–2013|title=ṬABARI, ABU JAʿFAR MOḤAMMAD B. JARIR|url=http://www.iranicaonline.org/articles/al-Tabari-abu-jafar|publisher=ENCYCLOPÆDIA IRANICA|access-date=4 December 2016|quote=...one of the most eminent Iranian scholars of the early Abbasid era... There is thus no way of knowing for certain whether Ṭabari’s family was native to the Āol region or perhaps arrived with the wave of Muslim colonists after the Abbasid revolution, either as converts or Arab settlers.}}</ref><ref>[[Gaston Wiet]], etc, "The Great Medieval Civilizations: cultural and scientific development. Volume 3. The great medieval civilizations. Part 1", Published by Allen and Unwin, 1975. pg 722:In the meantime another author, al-Tabari, Persian by origin, had been unobtrusively at work on two monumental pieces of writing, a commentary on the Koran ..</ref><ref>{{cite web|last1=Bosworth|first1=C.E.|title=al-Ṭabarī|date=24 April 2012|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/al-al-Tabari-COM_1133|publisher= Encyclopaedia of Islam, Second Edition|quote=...whether the family was of indigenous stock or descended from Arab colonists in al-Tabaristan is unknown...}}</ref><ref>{{Citation |last=Cheung |first=Johnny |title=On the (Middle) Iranian borrowings in Qur'ānic (and pre-Islamic) Arabic |date=2016-06-06 |url=https://shs.hal.science/halshs-01445860 |language=en |access-date=2023-02-09}} "Even so, the evidence of the early philologists was so strong, that for the proponents of a “foreign free” Qur’ānic reading, the similarities between some of the Arabic forms and their foreign counterparts were just coincidental, or at least, Arabic happened to use those forms first in the Qur’ān, which is the position of the celebrated Persian historian and theologian al-Ṭabarī (839 - 923 CE) in his famous Tafsīr of the Qur’ān."</ref> Dia menghafal [[al-Qur'an]] pada usia tujuh tahun, menjadi imam shalat yang berkualitas pada usia delapan tahun, dan mulai mempelajari [[hadis]] kenabian pada usia sembilan tahun. Dia meninggalkan rumah untuk belajar pada tahun 236 H (850/1 M),{{sfn|Rosenthal|1989|pp=15–16}} ketika dia berusia dua belas tahun. Dia mempertahankan hubungan dekat dengan kampung halamannya. Dia kembali setidaknya dua kali, kedua kalinya pada tahun 290 H (903 M), ketika sikapnya yang blak-blakan menyebabkan kegelisahan dan menyebabkan kepergiannya dengan cepat.{{sfn|Rosenthal|1989|p=11}}