Sebastian Castellio: Perbedaan antara revisi
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[[Berkas:Sebastian_Castellio.jpg|jmpl| Plakat peringatan di Basel]]
'''Sebastian Castellio''' (juga Sébastien Châteillon, Châtaillon, Castellión, dan Castello; 1515 – 29 Desember 1563) adalah seorang [[pengkhotbah]] dan [[Teologi|teolog]] [[Orang Prancis|Prancis]]; dan salah satu pendukung [[Calvinisme|Kristen Reformed]] pertama [[toleransi beragama]], kebebasan [[hati nurani]], dan [[Kebebasan berpikir|berpendapat]].
==Biografi==
Castellio was born in 1515 at [[Saint-Martin-du-Frêne]] in the village of Bresse of [[Dauphiné]], the country bordering [[Switzerland]], France, and [[Savoy]]. Under the Savoyard rule his family called itself Chateillon, Chatillon, or Chataillon. Having been educated at the age of twenty at the [[University of Lyon]], Castellio was fluent in both [[French language|French]] and [[Italian language|Italian]], and became an expert in [[Latin]], [[Hebrew language|Hebrew]] and [[Greek language|Greek]] as well. Subsequently, he learned [[German language|German]] as he started to write theological works in the various [[languages of Europe]].
His education, zeal and theological knowledge were so outstanding that he was considered to be one of the most learned men of his time — equal, if not superior, to [[John Calvin]]. Regarding Castellio, according to ''A [[A Conscience Against Violence|Conscience Against Violence]]'' of [[Stefan Zweig]], [[Voltaire]] wrote: "We can measure the virulence of this tyranny by the persecution to which Castellio was exposed at Calvin's instance — although Castellio was a far greater [[scholar]] than Calvin, whose jealousy drove him out of [[Geneva]]."<ref>{{cite book |title= The Right to Heresy: Castellio against Calvin |url= https://archive.org/details/righttoheresycas0000zwei |url-access= registration |last=Zweig |first= Stefan |year=1936 |publisher= The Viking Press |location= New York| page=[https://archive.org/details/righttoheresycas0000zwei/page/89 89] }}</ref>
Castellio later wrote that he was deeply affected and moved when he saw the [[death by burning|burning of heretics]] in [[Lyon]] by the French Inquisition,{{Sfn | Zweig | 1951 | p= 239}} and at the age of twenty-four he decided to subscribe to the teachings of the [[Protestant Reformation |Reformation]]. In the spring of 1540, after witnessing the killings of the early Protestant martyrs, he left Lyon and became a missionary for Protestantism.{{Sfn | Zweig | 1951 | p= 239}}
{{Quote | hominem occidere non est doctrinam tueri sed hominem occidere. (To kill a man does not mean to protect a doctrine, it means to kill a man.) | {{Citation | trans-title = Against Calvin's Booklet | title = Contra libellum Calvini | language = la | last = Castellio}}}}
== Karya ==
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