Michael Servetus: Perbedaan antara revisi
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Dua bulan kemudian, pada bulan Juli 1531, Servetus menerbitkan ''De Trinitatis Erroribus'' ('Tentang Kesalahan-kesalahan Tritunggal'). Tahun berikutnya ia menerbitkan karya ''Dialogorum de Trinitate'' (''Dialog-dialog tentang Tritunggal'') dan karya tambahan ''De Iustitia Regni Christi'' (''Tentang Keadilan Pemerintahan [[Kristus]]'') dalam jilid yang sama. Setelah mengalami persekusi Inkuisisi, Servetus menggunakan nama "Michel de Villeneuve" saat ia tinggal di Prancis. Ia belajar di [[Collège de Sorbonne#Sejarah|Collège de Calvi]] di [[Paris]] pada tahun 1533.
Servetus juga menerbitkan edisi bahasa Prancis pertama dari ''Geografi'' karya [[Ptolemeus]]. Ia mendedikasikan edisi pertama Ptolemeus dan edisi Alkitabnya untuk patronnya, Hugues de la Porte. Ketika berada di Lyon, [[Symphorien Champier]], seorang [[humanis]] medis, menjadi patronnya. Servetus menulis sebuah risalah [[farmakologi]] untuk membela Champier terhadap [[Leonhart Fuchs]] ''In Leonardum Fucsium Apologia'' (''Pembelaan terhadap Leonard Fuchs''). Bekerja juga sebagai penyunting, ia menerbitkan beberapa buku lagi, yang berhubungan dengan obat-obatan dan farmakologi (seperti ''Syruporum universia ratio'' (''Penjelasan Lengkap tentang [[Sirup]]''), yang membuatnya terkenal.
After an interval, Servetus returned to Paris to study medicine in 1536. In Paris, his teachers included [[Jacobus Sylvius]], [[Jean Fernel]], and [[Johann Winter von Andernach]], who hailed him with Andrea [[Vesalius]] as his most able assistant in dissections. During these years, he wrote his ''Manuscript of the Complutense'', an unpublished compendium of his medical ideas. Servetus taught mathematics and [[astrology]] while he studied medicine. He predicted an occultation of [[Mars]] by the [[Moon]], which along with his teaching, generated much envy among the medicine teachers. His teaching classes were suspended by the Dean of the Faculty of Medicine, [[Jean Tagault]], and Servetus wrote his ''Apologetic Discourse of Michel de Villeneuve in Favour of Astrology and against a Certain Physician'' against him. Tagault later argued for the death penalty in the judgment of the [[University of Paris]] against Servetus, who was accused of teaching ''[[De Divinatione]]'' by [[Cicero]]. Finally, the sentence was reduced to the withdrawal of this edition. As a result of the risks and difficulties of studying medicine at Paris, Servetus decided to go to [[Montpellier]] to finish his medical studies, maybe thanks to his teacher [[Jacques Dubois|Sylvius]] who did exactly the same as a student.<ref>Krendal, Eric. 2011 ''Ongelmat Michael yliopistossa Pariisissa'' historioitsija painoksia Medicine, pp 34–38</ref> There Servetus became a Doctor of Medicine in 1539. After that he lived at [[Charlieu]]. A jealous physician ambushed and tried to kill Servetus, but Servetus defended himself and injured one of the attackers in a sword fight. He was in prison for several days because of this incident.<ref>D'artigny- Judgement at Vienne Isère against Michel de Villeneuve.</ref>
=== Pencarian Servetus akan Kebenaran Agama ===
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