Kekaisaran Romawi Suci: Perbedaan antara revisi
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===== Pemberlakuan hukum Romawi =====
[[File:Maximilian I watching an execution during Philip and Joanna betrothal.jpg|thumb|upright=1.15|left |Maximilian I lebih tertarik menonton pelaksanaan hukuman mati ketimbang menyaksikan upacara pertunangan putranya, [[Philipp I dari Kastilia|Pangeran Filips Rupawan]], dengan [[Juana dari Kastilia|Putri Juana Gila]]. [[Kain dan Habel]] tergambar di sudut kanan atas. Gambar sindirian terhadap ikhtiar pembaharuan tatanan hukum yang diprakarsai Kaisar Maximilian, yang disebut-sebut sebagai wujud kesewenang-wenangan kaisar. Dibuat dengan mengatasnamakan para anggota dewan
Pada sidang Permusyawaratan Negara tahun 1495 di Worms, pemberlakuan hukum Romawi dipercepat dan diundangkan. Hukum Romawi dijadikan ketentuan yang bersifat mengikat di pengadilan-pengadilan Jerman, kecuali jika bertentangan dengan anggaran dasar praja.<ref>{{Cite book |last=Burdick |first=William Livesey |url=https://books.google.com/books?id=IRkMm73NCEUC&pg=PA19 |title=The Principles of Roman Law and Their Relation to Modern Law |date=2004 |publisher=The Lawbook Exchange, Ltd. |isbn=978-1-5847-7253-8 |pages=19, 20 |language=en |access-date=19 November 2021}}</ref> Pada praktiknya, hukum Romawi menjadi hukum asasi di seluruh negeri Jerman, menggeser banyak sekali hukum asli Jermani, meskipun hukum Jermani masih dipakai di pengadilan-pengadilan tingkat bawah.<ref>{{Cite book |last=Lee |first=Daniel |url=https://books.google.com/books?id=3jfcCwAAQBAJ&pg=PA243 |title=Popular Sovereignty in Early Modern Constitutional Thought |date=19 February 2016 |publisher=Oxford University Press |isbn=978-0-1910-6244-5 |page=243 |language=en |access-date=20 November 2021}}</ref><ref>{{Cite book |last=Thornhill |first=Chris |url=https://books.google.com/books?id=3JuU_MfVTbAC&pg=PA12 |title=German Political Philosophy: The Metaphysics of Law |date=24 January 2007 |publisher=Routledge |isbn=978-1-1343-8280-4 |page=12 |language=en |access-date=20 November 2021}}</ref><ref>{{Cite book |last=Haivry |first=Ofir |url=https://books.google.com/books?id=KNvFDgAAQBAJ&pg=PA118 |title=John Selden and the Western Political Tradition |date=29 June 2017 |publisher=Cambridge University Press |isbn=978-1-1070-1134-2 |page=118 |language=en |access-date=20 November 2021}}</ref><ref>{{Cite book |last=Mousourakis |first=George |url=https://books.google.com/books?id=n6tBDgAAQBAJ&pg=PT435 |title=The Historical and Institutional Context of Roman Law |date=2 March 2017 |publisher=Routledge |isbn=978-1-3518-8840-0 |page=435 |language=en |access-date=20 November 2021}}</ref> Selain demi mewujudkan niat untuk mencapai kesatuan hukum dan berbagai faktor lain, pemberlakuan hukum Romawi juga dilakukan demi menonjolkan kesinambungan Kekaisaran Romawi Suci dengan kemaharajaan bangsa Romawi tempo dulu.<ref>{{Cite book |last=Zoller |first=Élisabeth |url=https://books.google.com/books?id=m1zfs2VcJs0C&pg=PA64 |title=Introduction to Public Law: A Comparative Study |date=2008 |publisher=BRILL |isbn=978-9-0041-6147-4 |page=64 |language=en |access-date=20 November 2021}}</ref> Guna mewujudnyatakan keputusannya untuk merombak dan menyatukan tatanan hukum, Kaisar Maximilian kerap langsung turun tangan menuntaskan perkara-perkara hukum di tingkat praja, dengan melangkahi piagam-piagam maupun adat-istiadat praja. Sikap semacam itu tidak jarang menuai sindiran maupun kecaman dari dewan-dewan pemerintahan praja yang hendak menjaga kelanggengan undang-undang asli praja.{{Sfn|Hodnet|2018|pp=79–81}}
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[[File:1512 Holy Roman Empire Germania.jpg|thumb|upright=1.35|
Maximilian and Charles V (despite the fact both emperors were internationalists personally<ref>{{Cite book |last=Albert |first=Rabil Jr. |url=https://books.google.com/books?id=w1ErEAAAQBAJ&pg=PA137 |title=Renaissance Humanism, Volume 2: Foundations, Forms, and Legacy |date=11 November 2016 |publisher=University of Pennsylvania Press |isbn=978-1-5128-0576-5 |language=en |access-date=5 February 2022}}</ref><ref>{{Cite book |last1=Quevedo |first1=Francisco de |url=https://books.google.com/books?id=ciwDEAAAQBAJ&pg=PA6 |title=Francisco de Quevedo: Dreams and Discourses |last2=Britton |first2=R. K. |date=1 January 1989 |publisher=Oxford University Press |isbn=978-1-8003-4588-1 |language=en |access-date=5 February 2022}}</ref>) were the first who mobilized the rhetoric of the Nation, firmly identified with the Reich by the contemporary humanists.{{Sfn|Whaley|2011|p=278}} With encouragement from Maximilian and his humanists, iconic spiritual figures were reintroduced or became notable. The humanists rediscovered the work ''[[Germania (book)|Germania]]'', written by Tacitus. According to Peter H. Wilson, the female figure of [[Germania (personification)|Germania]] was reinvented by the emperor as the virtuous pacific Mother of Holy Roman Empire of the German Nation.{{Sfn|Wilson|2016|p=263}} Whaley further suggests that, despite the later religious divide, "patriotic motifs developed during Maximilian's reign, both by Maximilian himself and by the humanist writers who responded to him, formed the core of a national political culture."<ref>{{Cite journal |last=Whaley |first=Joachim |date=2009 |title=Whaley on Silver, 'Marketing Maximilian: the Visual Ideology of a Holy Roman Emperor' {{!}} H-German {{!}} H-Net |url=https://networks.h-net.org/node/35008/reviews/45722/whaley-silver-marketing-maximilian-visual-ideology-holy-roman-emperor |journal=Networks.h-net.org |access-date=5 February 2022}}</ref>
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