Sabelianisme: Perbedaan antara revisi

Monarkianisme didapatkan Sabelius dari ajaran-ajaran [[Noetus]] dan [[Prakseas]].<ref>''A History of Christianity: Jilid I: Beginnings to 1500'' oleh Kenneth S. Latourette, Edisi Terevisi hlmn.144-146, diterbitkan oleh HarperCollins, 1975: {{ISBN|0-06-064952-6}}, {{ISBN|978-0-06-064952-4}} [https://books.google.com/books?id=Q4pzuXCiDdYC&dq=Sabellius+text&pg=PA144]</ref> Noetus dikucilkan dari Gereja sesudah diuji di hadapan sidang rohaniwan,<ref name="Against the Heresy of Noetus">{{cite web |last1=Hippolytus |first1=of Rome |title=Against the Heresy of Noetus |url=http://www.ccel.org/ccel/schaff/anf05.iii.iv.ii.iv.html?highlight=against,noetus#highlight |access-date=29 May 2017 |website=Christian Classics Ethereal Library}}</ref> sementara Prakseas kabarnya sudah mengakui kekeliruan pandangan-pandangan modalistisnya secara tertulis, dan kembali mengajarkan akidah yang semula dianutnya.<ref name="Against Praxeas, Chapter 1">{{cite web |last1=Tertullian |first1=of Carthage |title=Against Praxeas, Bab 1 |url=http://www.ccel.org/ccel/schaff/anf03.v.ix.i.html |access-date=29 Mei 2017 |website=Christian Classics Ethereal Library}}</ref> Nasib yang sama menimpa Sabelius. Ia dijatuhi hukuman pengucilan oleh sidang rohaniwan di Aleksandria, dan lantaran naik banding ke Roma, diselenggarakannya sidang kedua di Roma yang juga membidatkan ajarannya.<ref name="History of the Christian Church, Volume II">{{cite web |last1=Schaff |first1=Phillip |title=History of the Christian Church, Jilid II |url=https://www.ccel.org/ccel/schaff/hcc2.v.xiv.xvi.html? |access-date=29 Mei 2017 |website=Christian Classics Ethereal Library}}</ref><ref name="Against Sabellians">{{cite web |last1=Dionisius|first1=Uskup Roma|title=Melawan Kaum Sabelian |url=http://www.earlychurchtexts.com/public/dionysius_of_rome_against_sabellians.htm |access-date=28 Mei 2017 |website=Early Christian Writings}}</ref><!--

"SabelliusSabelius heldmengimani tokemahaesaan thesederhana simpledari unityoknum ofdan thehakikat person and nature of GodAllah."<ref>{{Cite book |last=VON MOSHEIM |first=JOHN LAURENCE |url=https://play.google.com/books/reader?id=0l9M6PLRNcQC&pg=GBS.PA220&hl=en |title=HISTORICAL COMMENTARIES ON THE STATE OF CHRISTIANITY |date=1854 |publisher=S. Converse |language=en}}</ref> HoweverMeskipun demikian, theragam formSabelianisme ofyang Sabellianismdiajarkan taughtSabelius bytidak Sabelliussama isdengan not the same as MonarchianismMonarkianisme. He did notIa believetidak thatpercaya thebahwa FatherBapa, SonPutra, anddan HolyRoh SpiritKudus arehanya simplysekadar threetiga namesnama forbagi thesatu same RealityKenyataan. [https://books.google.com/books?id=0l9M6PLRNcQC&pg=PA216&lpg=PA216&dq=sabellius&source=web&ots=tdh6SBBohv&sig=An9W_gIKSxHAMTh2VCFGtF4T1m8#PPA218,M1 Von Mosheim], Germanteolog Lutheran theologianJerman yang German whomencetuskan foundedaliran thepragmatis pragmaticdi schoolbidang ofstudi churchsejarah historiansGereja,<ref>{{Cite web |title=Johann Lorenz von Mosheim {{!}} German theologian {{!}} Britannica |url=https://www.britannica.com/biography/Johann-Lorenz-von-Mosheim |access-date=08 Desember 2021-12-08 |website=www.britannica.com |language=en}}</ref> arguesberpandangan thatbahwa SabelliusSabelius didmemang describedari Godsatu assegi threemenyifatkan inAllah oneitu sensetiga, buttetapi onedari insegi another.lain Hemenyifatkan "believedAllah theitu distinctionsatu. ofIa Father"mengimani perbedaan Bapa, SonPutra, anddan HolyRoh SpiritKudus, describedseperti yang dijabarkan di indalam theKitab ScripturesSuci, tosebagai besuatu aperbedaan realyang distinctionnyata, andbukan notsekadar aperbedaan merepenyebutan appellativeatau orperbedaan nominalnama onebelaka."<ref>{{Cite book |last=VON MOSHEIM |first=JOHN LAURENCE |url=https://play.google.com/books/reader?id=0l9M6PLRNcQC&pg=GBS.PA221&hl=en |title=HISTORICAL COMMENTARIES ON THE STATE OF CHRISTIANITY |date=1854 |publisher=S. Converse |language=en}}</ref> HeIa maintainedberpendirian thatbahwa, justsama likeseperti amanusia manitu issatu one personoknum, buttetapi hasmemiliki araga, bodyjiwa, adan soulroh, anddemikian apula spirit,Allah soitu Godsatu isOknum, onetetapi Person,di yetdalam inOknum thatyang Personsatu itu, the FatherBapa,Putra, the Son,dan andRoh theKudus Holydapat Spiritdibedakan cansatu besama discriminatedlain.