Wahhabisme: Perbedaan antara revisi

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'''Wahhabisme''' ({{lang-ar|ٱلْوَهَّابِيَةُ|translit=al-Wahhābiyyah}}) atau '''Wahabi'''{{Efn|Menurut Kamus Besar Bahasa Indonesia VI Daring (KBBI VI Daring; versi pembaruan pada Oktober 2023), Wahabi adalah aliran reformasi konservatifultrakonservatif Islam yang berkembang dari dakwah seorang teolog muslim Arab Saudi pada abad ke-18 yang bernama Muhammad bin ‘Abdul-Wahhāb.}} adalah sebuah gerakan [[Islah|reformis]] di dalam [[Islam Sunni|Islam Sunni]], berdasarkan ajaran dari ulama [[Hanbali|Hambali]] pada abad ke-18, [[Muhammad bin Abdul Wahhab]] ({{Circa|1703–1792}})<ref>{{harvnb|Esposito|2003|loc="Muhammad ibn Abd al-Wahhab"|p=[https://books.google.com/books?id=E324pQEEQQcC&pg=PA123 123]}}</ref><ref>{{Cite book |last=Knowles |first=Elizabeth |url=https://www.oxfordreference.com/display/10.1093/oi/authority.20110803120333822 |title=Oxford Dictionary of Phrase and the Fable |publisher=Oxford University Press |year=2005 |isbn=9780198609810 |edition=2nd |quote=Wahhabi.. sebuah sekte Muslim Sunni ortodoks yang didirikan oleh Muhammad bin Abdul Wahhab (1703–92). Ini menganjurkan kembali ke Islam awal Al-Qur'an dan Sunnah}}</ref><ref>{{harvnb|Commins|2006|p=vi}} "Apa itu Misi Wahhabi?... Pengamat netral bisa mendefinisikan misi Wahhabi sebagai gerakan reformasi agama yang diasosiasikan dengan ajaran Muhammad bin Abdul Wahhab (1703–1792)"</ref><ref>{{Cite book |last=Kerr, Wright |first=Anne, Edmund |title=A Dictionary of World History |publisher=Oxford University Press |year=2015 |isbn=9780199685691 |edition=3rd |quote=Wahhabism...The doctrine of an Islamic reform movement founded by Muhammad ibn ‘Abd al‐Wahhab (1703–92)... It is based on the Sunni teachings of Ibn Hanbal (780–855)}}</ref><ref>{{Cite book |last=Ahsan |first=Sayyid |title=Trends in Islam in Saudi Arabia |publisher=Aligarh Muslim University |year=1987 |location=Department of Islamic Studies, Aligarh Muslim University, Aligarh |pages=141–142 |chapter=Chapter – IV Foundations of the Saudi State – ll : Reforms of Muhammad Ibn 'Abd al-Wahhab}}</ref><ref>{{cite book |author-last=Wagemakers |author-first=Joas |title=Handbook of Islamic Sects and Movements |publisher=[[Brill Publishers]] |year=2021 |isbn=978-90-04435544 |editor1-last=Cusack |editor1-first=Carole M. |editor1-link=Carole M. Cusack |series=Brill Handbooks on Contemporary Religion |volume=21 |location=Leiden and Boston |page=341 |chapter=Part 3: Fundamentalisms and Extremists – The Citadel of Salafism |doi=10.1163/9789004435544_019 |issn=1874-6691 |editor2-last=Upal |editor2-first=M. Afzal |editor2-link=Afzal Upal |doi-access=free}}</ref><ref>{{cite book |title=Political Islam in the Age of Democratization |publisher=[[Palgrave Macmillan]] |year=2013 |isbn=978-1137313492 |editor1-last=Bokhari |editor1-first=Kamran |location=New York |pages=81–100 |chapter=Conditionalist Islamists: The Case of the Salafis |doi=10.1057/9781137313492_5 |editor2-last=Senzai |editor2-first=Farid |chapter-url=https://books.google.com/books?id=ThiuAgAAQBAJ&pg=PA81}}</ref> Istilah "Wahabisme" pada dasarnya adalah [[eksonim]]; istilah ini tidak digunakan oleh Ibnu Abdul Wahhab sendiri atau penganut gerakan tersebut, yang biasanya lebih suka disebut sebagai ''"[[Salafiyah|Salafi]]"'' (istilah ''Salafi'' juga digunakan oleh pengikut gerakan reformasi Islam lainnya).{{efn|Pengikut awal gerakan ini menyebut diri mereka sebagai ''[[Muwahhidun|Muwahhidūn]]''<ref>{{Cite book |last=Bonacina |first=Giovanni |title=The Wahhabis Seen through European Eyes (1772–1830): Deists and Puritans of Islam |publisher=Brill |year=2015 |isbn=978-90-04-29301-4 |location=Koninklijke Brill nv, Leiden, The Netherlands |chapter=1:A Deistic Revolution in Arabia|pages=12–40}}</ref><ref>{{Cite book |last=Coller |first=Ian |title=Muslims and Citizens: Islam, Politics, and the French Revolution |publisher=Yale University Press |year=2022 |isbn=978-0-300-24336-9 |location=New Haven, USA |pages=151, 235}}</ref><ref>{{Cite book |last1=Bessel, Guyatt, Rendall |first1=Richard, Nicholas, Jane |title=War, Empire and Slavery, 1770–1830 |last2=Bayley |first2=C. A. |publisher=Palgrave Macmillan |year=2010 |isbn=978-0-230-54532-8 |location=175 Fifth Avenue, New York, NY 10010 |pages=21–41 |chapter=1: The ‘Revolutionary Age’ in the Wider World, c. 1790–1830}}</ref> ({{lang-ar|الموحدون|lit="orang yang mengakui keesaan Tuhan" atau "Unitarian"|links=no}}) berasal dari istilah ''[[Tauhid]]'' (keesaan Tuhan). Istilah "Wahabisme" juga digunakan sebagai sektarian<ref>{{harvnb|Commins|2006|pp=vi, 137, 192}}</ref><ref>{{Cite book|last=Daly Metcalf|first=Barbara|jstor=j.ctt7zvmm2|title=Islamic Revival in British India: Deoband, 1860–1900|publisher=Princeton University Press|year=1982|pages=271–72, 279}}</ref><ref>{{Cite web|last=H. Cordesman|first=Anthony |date=31 December 2002|title=Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review|url=https://www.csis-website-prod.s3.amazonaws.com/s3fs-public/legacy_files/files/media/csis/pubs/s21_04.pdf&ved=2ahUKEwiFp7-1rbzuAhXUV3wKHcKTAu8QFjAFegQICxAB&usg=AOvVaw1Rp_wrGdqoASa8cDzjUiXq|url-status=live|archive-url=https://web.archive.org/web/20201223180655/https://csis-website-prod.s3.amazonaws.com/s3fs-public/legacy_files/files/media/csis/pubs/s21_04.pdf|archive-date=23 December 2020|website=Center for Strategic and International Studies|pages=8–9}}</ref><ref>{{Cite web|last=Reem|first=Abu|date=1 April 2007 |title=The Wahhabi Myth: Debunking the Bogeyman |url=https://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/ |website=Muslim Matters |url-status=live|archive-url=https://web.archive.org/web/20201129021851/https://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/ |archive-date=29 November 2020}}</ref> dan cercaan [[Islamofobia]].<ref>{{Cite web |last=Atkin |first=Muriel |date=2000 |title=The Rhetoric of Islamophobia |url=https://www.ca-c.org/online/2000/journal_eng/eng01_2000/16.atkin.shtml |url-status=live |archive-url=https://web.archive.org/web/20210925070024/https://www.ca-c.org/online/2000/journal_eng/eng01_2000/16.atkin.shtml |archive-date=25 September 2021 |website=CA&C Press |quote="In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term"}}</ref><ref>{{Cite journal |last=Khalid |first=Adeeb |year=2003 |title=A Secular Islam: Nation, State and Religion in Uzbekistan |url=https://www.jstor.org/stable/3879864 |journal=International Journal of Middle East Studies |publisher=Cambridge University Press |volume=35 |issue=4 |pages=573–598 |doi=10.1017/S0020743803000242 |jstor=3879864 |s2cid=162710583 |via=JSTOR}}</ref><ref>{{Cite journal |last=Knysh |first=Alexander |year=2004 |title=A Clear and Present Danger: "Wahhabism" as a Rhetorical Foil |url=http://www.jstor.org/stable/1571334 |journal=Modern Asian Studies |volume=44 |issue=1 |pages=9–13 |jstor=1571334 |quote="The use of the term to label all distasteful opponents has become so routine in post–Soviet discourse that Feliks Kulov, then Minister for National Security in Kyrgyzstan, could speak in 1997 of “foreign Wahhabi emissaries, from Iran in particular”.."People accused of being “Wahhabis” are routinely charged with treason and subversion against the state" |via=JSTOR}}</ref>}}
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'''Wahhabisme''' ({{lang-ar|ٱلْوَهَّابِيَةُ|translit=al-Wahhābiyyah}}) atau '''Wahabi'''{{Efn|Menurut Kamus Besar Bahasa Indonesia VI Daring (KBBI VI Daring; versi pembaruan pada Oktober 2023), Wahabi adalah aliran reformasi konservatif Islam yang berkembang dari dakwah seorang teolog muslim Arab Saudi pada abad ke-18 yang bernama Muhammad bin ‘Abdul-Wahhāb.}} adalah sebuah gerakan [[Islah|reformis]] di dalam [[Islam Sunni|Islam Sunni]], berdasarkan ajaran dari ulama [[Hanbali|Hambali]] pada abad ke-18, [[Muhammad bin Abdul Wahhab]] ({{Circa|1703–1792}})<ref>{{harvnb|Esposito|2003|loc="Muhammad ibn Abd al-Wahhab"|p=[https://books.google.com/books?id=E324pQEEQQcC&pg=PA123 123]}}</ref><ref>{{Cite book |last=Knowles |first=Elizabeth |url=https://www.oxfordreference.com/display/10.1093/oi/authority.20110803120333822 |title=Oxford Dictionary of Phrase and the Fable |publisher=Oxford University Press |year=2005 |isbn=9780198609810 |edition=2nd |quote=Wahhabi.. sebuah sekte Muslim Sunni ortodoks yang didirikan oleh Muhammad bin Abdul Wahhab (1703–92). Ini menganjurkan kembali ke Islam awal Al-Qur'an dan Sunnah}}</ref><ref>{{harvnb|Commins|2006|p=vi}} "Apa itu Misi Wahhabi?... Pengamat netral bisa mendefinisikan misi Wahhabi sebagai gerakan reformasi agama yang diasosiasikan dengan ajaran Muhammad bin Abdul Wahhab (1703–1792)"</ref><ref>{{Cite book |last=Kerr, Wright |first=Anne, Edmund |title=A Dictionary of World History |publisher=Oxford University Press |year=2015 |isbn=9780199685691 |edition=3rd |quote=Wahhabism...The doctrine of an Islamic reform movement founded by Muhammad ibn ‘Abd al‐Wahhab (1703–92)... It is based on the Sunni teachings of Ibn Hanbal (780–855)}}</ref><ref>{{Cite book |last=Ahsan |first=Sayyid |title=Trends in Islam in Saudi Arabia |publisher=Aligarh Muslim University |year=1987 |location=Department of Islamic Studies, Aligarh Muslim University, Aligarh |pages=141–142 |chapter=Chapter – IV Foundations of the Saudi State – ll : Reforms of Muhammad Ibn 'Abd al-Wahhab}}</ref><ref>{{cite book |author-last=Wagemakers |author-first=Joas |title=Handbook of Islamic Sects and Movements |publisher=[[Brill Publishers]] |year=2021 |isbn=978-90-04435544 |editor1-last=Cusack |editor1-first=Carole M. |editor1-link=Carole M. Cusack |series=Brill Handbooks on Contemporary Religion |volume=21 |location=Leiden and Boston |page=341 |chapter=Part 3: Fundamentalisms and Extremists – The Citadel of Salafism |doi=10.1163/9789004435544_019 |issn=1874-6691 |editor2-last=Upal |editor2-first=M. Afzal |editor2-link=Afzal Upal |doi-access=free}}</ref><ref>{{cite book |title=Political Islam in the Age of Democratization |publisher=[[Palgrave Macmillan]] |year=2013 |isbn=978-1137313492 |editor1-last=Bokhari |editor1-first=Kamran |location=New York |pages=81–100 |chapter=Conditionalist Islamists: The Case of the Salafis |doi=10.1057/9781137313492_5 |editor2-last=Senzai |editor2-first=Farid |chapter-url=https://books.google.com/books?id=ThiuAgAAQBAJ&pg=PA81}}</ref> Istilah "Wahabisme" pada dasarnya adalah [[eksonim]]; istilah ini tidak digunakan oleh Ibnu Abdul Wahhab sendiri atau penganut gerakan tersebut, yang biasanya lebih suka disebut sebagai ''"[[Salafiyah|Salafi]]"'' (istilah ''Salafi'' juga digunakan oleh pengikut gerakan reformasi Islam lainnya).{{efn|Pengikut awal gerakan ini menyebut diri mereka sebagai ''[[Muwahhidun|Muwahhidūn]]''<ref>{{Cite book |last=Bonacina |first=Giovanni |title=The Wahhabis Seen through European Eyes (1772–1830): Deists and Puritans of Islam |publisher=Brill |year=2015 |isbn=978-90-04-29301-4 |location=Koninklijke Brill nv, Leiden, The Netherlands |chapter=1:A Deistic Revolution in Arabia|pages=12–40}}</ref><ref>{{Cite book |last=Coller |first=Ian |title=Muslims and Citizens: Islam, Politics, and the French Revolution |publisher=Yale University Press |year=2022 |isbn=978-0-300-24336-9 |location=New Haven, USA |pages=151, 235}}</ref><ref>{{Cite book |last1=Bessel, Guyatt, Rendall |first1=Richard, Nicholas, Jane |title=War, Empire and Slavery, 1770–1830 |last2=Bayley |first2=C. A. |publisher=Palgrave Macmillan |year=2010 |isbn=978-0-230-54532-8 |location=175 Fifth Avenue, New York, NY 10010 |pages=21–41 |chapter=1: The ‘Revolutionary Age’ in the Wider World, c. 1790–1830}}</ref> ({{lang-ar|الموحدون|lit="orang yang mengakui keesaan Tuhan" atau "Unitarian"|links=no}}) berasal dari istilah ''[[Tauhid]]'' (keesaan Tuhan). Istilah "Wahabisme" juga digunakan sebagai sektarian<ref>{{harvnb|Commins|2006|pp=vi, 137, 192}}</ref><ref>{{Cite book|last=Daly Metcalf|first=Barbara|jstor=j.ctt7zvmm2|title=Islamic Revival in British India: Deoband, 1860–1900|publisher=Princeton University Press|year=1982|pages=271–72, 279}}</ref><ref>{{Cite web|last=H. Cordesman|first=Anthony |date=31 December 2002|title=Saudi Arabia Enters The 21st Century: IV. Opposition and Islamic Extremism Final Review|url=https://www.csis-website-prod.s3.amazonaws.com/s3fs-public/legacy_files/files/media/csis/pubs/s21_04.pdf&ved=2ahUKEwiFp7-1rbzuAhXUV3wKHcKTAu8QFjAFegQICxAB&usg=AOvVaw1Rp_wrGdqoASa8cDzjUiXq|url-status=live|archive-url=https://web.archive.org/web/20201223180655/https://csis-website-prod.s3.amazonaws.com/s3fs-public/legacy_files/files/media/csis/pubs/s21_04.pdf|archive-date=23 December 2020|website=Center for Strategic and International Studies|pages=8–9}}</ref><ref>{{Cite web|last=Reem|first=Abu|date=1 April 2007 |title=The Wahhabi Myth: Debunking the Bogeyman |url=https://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/ |website=Muslim Matters |url-status=live|archive-url=https://web.archive.org/web/20201129021851/https://muslimmatters.org/2007/04/01/the-wahhabi-myth-debunking-the-bogeyman/ |archive-date=29 November 2020}}</ref> dan cercaan [[Islamofobia]].<ref>{{Cite web |last=Atkin |first=Muriel |date=2000 |title=The Rhetoric of Islamophobia |url=https://www.ca-c.org/online/2000/journal_eng/eng01_2000/16.atkin.shtml |url-status=live |archive-url=https://web.archive.org/web/20210925070024/https://www.ca-c.org/online/2000/journal_eng/eng01_2000/16.atkin.shtml |archive-date=25 September 2021 |website=CA&C Press |quote="In political, as well as religious matters, any Muslim who challenges the status quo is at risk of being labeled a Wahhabi. This is how the KGB and its post-Soviet successors have used the term"}}</ref><ref>{{Cite journal |last=Khalid |first=Adeeb |year=2003 |title=A Secular Islam: Nation, State and Religion in Uzbekistan |url=https://www.jstor.org/stable/3879864 |journal=International Journal of Middle East Studies |publisher=Cambridge University Press |volume=35 |issue=4 |pages=573–598 |doi=10.1017/S0020743803000242 |jstor=3879864 |s2cid=162710583 |via=JSTOR}}</ref><ref>{{Cite journal |last=Knysh |first=Alexander |year=2004 |title=A Clear and Present Danger: "Wahhabism" as a Rhetorical Foil |url=http://www.jstor.org/stable/1571334 |journal=Modern Asian Studies |volume=44 |issue=1 |pages=9–13 |jstor=1571334 |quote="The use of the term to label all distasteful opponents has become so routine in post–Soviet discourse that Feliks Kulov, then Minister for National Security in Kyrgyzstan, could speak in 1997 of “foreign Wahhabi emissaries, from Iran in particular”.."People accused of being “Wahhabis” are routinely charged with treason and subversion against the state" |via=JSTOR}}</ref>}}
 
Gerakan reformasi ini didirikan di [[Semenanjung Arab|Arab tengah]] dan kemudian di [[Pegunungan Hijaz|Arab Barat Daya]],<ref>{{Cite book|last=W. Brown|first=Daniel|title=A New Introduction to Islam: Second Edition|url=https://archive.org/details/newintroductiont0000brow|publisher=Wiley-Blackwell |year=2009|isbn=978-1405158077|location= Malden, MA|pages=[https://archive.org/details/newintroductiont0000brow/page/245 245]}}</ref><ref>{{Cite journal|last=Ahmad Khan, Jones|first=MU'ĪNUDDĪN, Harford|title=A Diplomat's Report on Wahhabism of Arabia|date=March 1968|journal=Islamic Studies|volume=7|issue=1|pages=33–46|jstor=20832903}}</ref><ref>{{Cite book|last=Mattar|first=Philip|title=ENCYCLOPEDIA OF THE Modern Middle East & North Africa: Second Edition|publisher=Thomson Gale|year=2004|isbn=0-028659872|location=Farmington Hills, MI|pages=1625}}</ref><ref>{{Cite book|last=Agoston, Masters|first=Gabor, Bruce|title=Encyclopedia of the Ottoman Empire|url=https://archive.org/details/encyclopediaofot0000unse|publisher=Facts on File|year=2009|isbn=978-0816062591|location=New York|pages=[https://archive.org/details/encyclopediaofot0000unse/page/587 587]–588}}</ref> dan diikuti terutama di [[Arab Saudi]] dan [[Qatar]]. Gerakan ini menentang ritual yang berkaitan dengan [[Wali|pemujaan orang suci Muslim]] (wali) dan [[Ziarah|ziarah ke makam dan tempat suci mereka]], yang tersebar luas di antara orang-orang Najd. Ibnu Abdul Wahhab dan para pengikutnya terinspirasi oleh ulama [[Hanbali]] abad ke-13 yang berpengaruh, [[Ibnu Taimiyah]]<ref>{{Cite book|last=DE BELLAIGUE|first=CHRISTOPHER|title=The Islamic Enlightenment: The Struggle Between Faith and Reason- 1798 to Modern Times|publisher=LIVERIGHT PUBLISHING CORPORATION|year=2017|isbn=978-0871403735|location=New York|pages=15–16|chapter=Chapter 1: Cairo}}</ref><ref>{{Cite book|last=W. Hughes|first=Aaron|title=Muslim Identities: An Introduction to Islam|url=https://archive.org/details/muslimidentities0000hugh|publisher=Columbia University Press|year=2013|isbn=978-0231161473|location=New York|page=[https://archive.org/details/muslimidentities0000hugh/page/235 235]|chapter=Chapter 10: Encounters with Modernity}}</ref><ref>{{Cite book|last=Hoover|first=Jon|title=Makers of the Muslim World: Ibn Taymiyya|publisher=One World Publications|year=2019|isbn=978-1786076892|location=London|pages=3, 11, 43, 68–69, 144}}</ref> (1263–1328 M/661–728 H) yang menyerukan untuk kembali ke kemurnian tiga generasi pertama (''[[Salafus Shalih|Salafusshalih]]'') untuk menyingkirkan umat Islam dari perkara-perkara yang tidak autentik (''[[Bid'ah|bidʻah]]''), dan menganggap karya-karyanya sebagai inti referensi ilmiah dalam teologi. Meski dipengaruhi oleh doktrin mazhab Hambali, gerakan tersebut menolak [[Taqlid|taklid]] kepada otoritas hukum ([[mazhab]]), termasuk ulama yang sering dikutip seperti Ibnu Taimiyah dan [[Ibnul Qayyim al-Jauziyyah|Ibnul Qayyim]] (d. 1350 C.E/ 751 A.H).<ref>{{Cite book |title=The Encyclopedia of Islam: New Edition Vol. XI |publisher=Brill |year=2002 |isbn=90-04127569 |editor=Peri Bearman |location=Leiden |page=39 |editor2=Thierry Bianquis |editor3=C Edmund Bosworth |editor4=E J Van Donzel |editor5=Wolfhart Heinrichs}}</ref>