Nawayana: Perbedaan antara revisi

Dalam [[gerakan Buddhis Dalit]], Navayāna dianggap sebagai cabang baru agama Buddha yang independen dan berasal dari India, berbeda dari cabang Theravāda, Mahāyāna, dan Vajrayāna yang diakui secara tradisional<ref>{{cite book|last=Omvedt|first=Gail|year=2003|title=Buddhism in India: Challenging Brahmanism and caste|place=London, UK; New Delhi, IN; Thousand Oaks, CA|publisher=Sage|edition=3rd|pages=2, 3–7, 8, 14–15, 19, 240, 266, 271}}</ref>—yang dianggap sebagai landasan dalam tradisi Buddhis.<ref name="Keown-Prebish-2013">{{cite book|author1=Keown, Damien|author2=Prebish, Charles S.|year=2013|url=https://books.google.com/books?id=NFpcAgAAQBAJ|title=Encyclopedia of Buddhism|publisher=Routledge|isbn=978-1-136-98588-1|page=25}}</ref>{{efn|...&nbsp;the Buddhism upon which [Ambedkar] settled and about which he wrote in ''The Buddha and his Dhamma'' was, in many respects, unlike any form of Buddhism that had hitherto arisen within the tradition. Gone, for instance, were the doctrines of ''karma'' and rebirth, the traditional emphasis on renunciation of the world, the practice of meditation, and the experience of enlightenment. Gone too were any teachings that implied the existence of a trans-empirical realm ...&nbsp;. Most jarring, perhaps—especially among more traditional Buddhists—was the absence of the ''[[Four Noble Truths]]'', which Ambedkar regarded as the invention of wrong-headed monks.<ref name=Keown-Prebish-2013/>}} Gerakan ini secara radikal menafsirkan ulang agama Buddha,<ref name="Rich-to-uphold">{{cite book|author=Rich, Bruce|year=2008|url=https://books.google.com/books?id=g-RHBJjU6AoC&pg=PA204|title=To Uphold the World|publisher=Penguin Books|isbn=978-0-670-99946-0|page=204}}{{full citation needed|date=March 2021|reason=needs year published}}</ref>{{efn|Ambedkar's interpretation of Buddhism was a radical one; it took a revisionist approach to a number of widely accepted traditional Buddhist teachings.<ref name=Rich-to-uphold/>}} merevisi bagian-bagian ajaran asli Buddha agar lebih mementingkan perjuangan kelas, kesetaraan sosial, dan hak atas pendidikan, dengan mempertimbangkan permasalahan modern.<ref name="Jacobsen2015p361" /><ref name="KeownPrebish2013p24">{{cite book|author1=Keown, Damien|author2=Prebish, Charles S.|year=2013|url=https://books.google.com/books?id=NFpcAgAAQBAJ|title=Encyclopedia of Buddhism|publisher=Routledge|isbn=978-1-136-98588-1|pages=24–26}}</ref><ref name="blackburn1">{{cite journal|last=Blackburn|first=Anne M.|year=1993|title=Religion, kinship and Buddhism: Ambedkar's vision of a moral community|url=http://journals.ub.uni-heidelberg.de/index.php/jiabs/article/download/8805/2712|journal=The Journal of the International Association of Buddhist Studies|volume=16|issue=1|pages=1–22}}</ref>

 

 

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