Ilias: Perbedaan antara revisi

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Salah satu contohnya adalah kisah 300 wira pilihan [[Sparta]] yang bertempur melawan 300 wira pilihan [[Argos (kota)|Argos]]. Di dalam pertempuran para petarung unggulan ini, hanya dua orang yang tersisa di pihak Argos dan satu orang yang tersisa di pihak Sparta. Otriades, wira Sparta yang tersisa, undur kembali ke dalam barisan pasukan Sparta dengan sekujur tubuh terluka parah, sementara dua wira Argos yang tersisa langsung pulang ke Argos untuk mewartakan kemenangan mereka. Oleh sebab itu Sparta mendaku sebagai pemenang, karena wira terakhir mereka menunjukkan kegagahberanian yang paripurna dengan bertahan pada posisinya di dalam byuha falangs.<ref>{{Anabasis|6|5|17}}</ref><!--
 
In terms of the ideologyideologi ofpara commanders inpanglima later Greek history, ''Ilias'' memiliki efek yang menarik. ''Ilias'' mengekspresikan a definite disdain for tactical trickery, when Hektor says, sebelum menantang Ayas Agung:
<blockquote>
I know how to storm my way into the struggle of flying horses; I know how to tread the measures on the grim floor of the war god. Yet great as you are I would not strike you by stealth, watching for my chance, but openly, so, if perhaps I might hit you.<ref>Homer, ''Iliad'' 7.237–43 (Lattimore 2011)</ref></blockquote>
 
However, despite examples of disdain for this tactical trickery, there is reason to believe that the ''Iliad'', as well as later Greek warfare, endorsed tactical genius on the part of their commanders. For example, there are multiple passages in the ''Iliad'' with commanders such as Agamemnon or Nestor discussing the arraying of troops so as to gain an advantage. Indeed, the Trojan War is won by a notorious example of Achaean guile in the [[TrojanKuda HorseTroya]]. This is even later referred to by Homer in the ''Odyssey''. The connection, in this case, between guileful tactics of the Achaeans and the Trojans in the ''Iliad'' and those of the later Greeks is not a difficult one to find. Spartan commanders, often seen as the pinnacle of Greek military prowess, were known for their tactical trickery, and, for them, this was a feat to be desired in a commander. Indeed, this type of leadership was the standard advice of Greek tactical writers.<ref name=":6" />{{Rp|240}}-->
 
Pada akhirnya, meskipun pertempuran ala sastra Homeros (atau pertempuran ala wiracarita) sudah pasti tidak sepenuhnya tereplikasi dalam tata cata perang bangsa Yunani yang terjadi kemudian hari, banyak di antara nilai-nilai luhur, taktik, dan instruksinya dapat dipastikan masih terus dipakai bangsa Yunani.<ref name=":6" />