Samsara (Buddhisme): Perbedaan antara revisi
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Dalam [[Buddhisme]], '''samsara''' ([[KBBI]]; {{lang-pi|''saṃsāra''}}; {{Lang-sa|संसार}}) adalah siklus tanpa awal dari kelahiran berulang, keberadaan duniawi, dan kematian kembali. Samsara dianggap sebagai [[Penderitaan (Buddhisme)|penderitaan]] (''dukkha''), dan secara umum tidak memuaskan dan menyakitkan,{{sfn|Wilson|2010}} dilanggengkan oleh [[nafsu keinginan]] (''taṇhā'') dan [[Ketidaktahuan (Buddhisme)|ketidaktahuan]] (''avijjā''), dan [[Karma dalam Buddhisme|karma]] serta [[Landasan indra|pengindraan]] yang dihasilkannya.{{sfn|Juergensmeyer|Roof|2011|p=271-272}}{{sfn|McClelland|2010|p=172, 240}}{{sfn|Williams|Tribe|Wynne|2012|p=18–19, chapter 1}}
[[Punarbawa]] atau kelahiran kembali terjadi di tiga puluh satu [[Loka (Buddhisme)|alam keberadaan]], yaitu alam-alam surga (brahma dan dewa), alam manusia, dan alam-alam rendah (hewan, hantu kelaparan, jin, dan neraka).{{refn|Earlier Buddhist texts refer to five realms rather than six realms; when described as five realms, the god realm and demi-god realm constitute a single realm.{{sfn|Buswell|2004|p=711-712}}|group=note|name=realms2}} Samsara berakhir jika seseorang mencapai Nirwana,<ref>{{refn|group=note|name=nirvanakc
* Kevin Trainor: "Buddhist doctrine holds that until they realize nirvana, beings are bound to undergo rebirth and redeath due to their having acted out of ignorance and desire, thereby producing the seeds of karma".{{sfn|Trainor|2004|p=62–63}}
* Conze: "Nirvana is the ''raison d’être'' of Buddhism, and its ultimate justification."{{sfn|Conze|2013|p=71}}}} the "blowing out" of the desires and the gaining of true insight into [[anicca|impermanence]] and [[anatta|non-self]] reality.{{sfn|Buswell|Gimello|1992|p=7–8, 83–84}}{{sfn|Choong|1999|p=28–29, Quote: "Seeing (''passati'') the nature of things as impermanent leads to the removal of the view of self, and so to the realisation of nirvana."}}{{sfn|Rahula|2014|p=51-58}} Samsara and the notion of cyclic existence dates back to 800 BCE.<ref>{{Cite book|title=Oxford Dictionary of Buddhism|last=Keown|first=Damien|publisher=Oxford University Press, Incorporated|year=2003|isbn=9780198605607|pages=248|quote=The word samsara does not appear in the *Vedas, but the notion of cyclic birth and death is an ancient one and dates to around 800 BCE.}}</ref> “padamnya” nafsu keinginan dan perolehan kebijaksanaan sejati atas [[ketidakkekalan]] (''anicca'') dan realitas [[tanpa-atma]] (''anatta'').{{sfn|Buswell|Gimello|1992|p=7–8, 83–84}}{{sfn|Choong|1999|p=28–29, Quote: "Seeing (''passati'') the nature of things as impermanent leads to the removal of the view of self, and so to the realisation of nirvana."}}{{sfn|Rahula|2014|p=51-58}}
== Catatan ==
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