Samsara (Buddhisme): Perbedaan antara revisi
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{{Untuk|samsara menurut agama Hindu dan secara umum|Samsara}}{{Buddhisme|dhamma}}
Dalam [[Buddhisme]], '''samsara''' ([[KBBI]]; {{lang-pi|'''''saṃsāra'''''}}; {{Lang-sa|संसार}}) adalah siklus tanpa awal dari [[Punarbawa|kelahiran berulang]], keberadaan duniawi, dan kematian kembali. Samsara dianggap sebagai [[Penderitaan (Buddhisme)|penderitaan]] (''dukkha''), dan secara umum tidak memuaskan dan menyakitkan,{{sfn|Wilson|2010}} dilanggengkan oleh [[nafsu keinginan]] (''taṇhā'') dan [[Ketidaktahuan (Buddhisme)|ketidaktahuan]] (''avijjā''), juga dengan [[Karma dalam Buddhisme|karma]] dan [[Landasan indra|pengindraan]] yang dihasilkannya.{{sfn|Juergensmeyer|Roof|2011|p=271-272}}{{sfn|McClelland|2010|p=172, 240}}{{sfn|Williams|Tribe|Wynne|2012|p=18–19, chapter 1}}
Berbeda dari keyakinan [[agama Hindu]], konsep samsara dalam Buddhisme menyatakan bahwa, meskipun makhluk-makhluk hidup mengalami siklus kelahiran kembali yang tak berujung, tidak ada jiwa atau roh (''[[atman]]'') yang tidak berubah yang berpindah dari satu kehidupan ke kehidupan lainnya.<ref>{{harvnb|Trainor|2004|p=58}}: "Buddhism shares with Hinduism the doctrine of Samsara, whereby all beings pass through an unceasing cycle of birth, death and rebirth until they find a means of liberation from the cycle. However, Buddhism differs from Hinduism in rejecting the assertion that every human being possesses a changeless soul which constitutes his or her ultimate identity, and which transmigrates from one incarnation to the next.</ref>{{sfn|Appleton|2014|pp=76–89}} Ajaran tentang [[tanpa-atma]] (tanpa-diri atau tanpa-roh) ini disebut ''anatta'' ([[Bahasa Pali|Pali]]) atau ''anātman'' ([[Bahasa Sanskerta|Sanskerta]]) dalam [[Kitab Buddhis|kitab-kitab Buddhis]].<ref group=web name="britannicaanatta">[http://www.britannica.com/topic/anatta Anatta Buddhism] {{Webarchive|url=https://web.archive.org/web/20151210185046/http://www.britannica.com/topic/anatta|date=2015-12-10}}, Encyclopædia Britannica (2013)</ref><ref name="anatta3sources">[a] {{harvnb|Humphreys|2012|pp=42-43}}{{br}}[b] {{harvnb|Morris|2006|pp=51}}: "(...) anatta is the doctrine of non-self, and is an extreme empiricist doctrine that holds that the notion of an unchanging permanent self is a fiction and has no reality. According to Buddhist doctrine, the individual person consists of five skandhas or heaps - the body, feelings, perceptions, impulses and consciousness. The belief in a self or soul, over these five skandhas, is illusory and the cause of suffering."{{br}}[c] {{harvnb|Gombrich|2006|pp=47}}: "(...) Buddha's teaching that beings have no soul, no abiding essence. This 'no-soul doctrine' (anatta-vada) he expounded in his second sermon."</ref>
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