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{{Christianity}}
'''Gerakan Karismatik''' dalam berbagai hal memiliki ciri-ciri khas Pentakosta, khususnya dalam hal [[Karunia-karunia Roh Kudus|karunia-karunia Roh]] seperti tercatat dalam [[Alkitab]]
::The '''charismatic movement''' began with the adoption of certain beliefs typical of those held by [[Pentecostal]] Christians —specifically what are known as the biblical [[charism]]s of Christianity: [[glossolalia|speaking in tongues]], [[prophesying]], etc.—by those within mainstream [[Protestant]] and [[Catholic]] churches. Many charismatic Christians went on to form separate churches and denominations.
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::The charismatic renewal movement in the Eastern Orthodox Church never exerted the influence that it did in other mainstream churches. Individual priests, such as Fr. [[Eusebius Stephanou]] of the Greek Orthodox Orthodox Archdiocese of North America, founder of the Brotherhood of St. Symeon the New Theologian, Fr. [[Athanasius Emmert]] of the Antiochian Orthodox Christian Archdiocese and Fr. [[Boris Zabrodsky]] of the [[Ukrainian Orthodox Church]] in America, founder of the Service Committee for Orthodox Spiritual Renewal (SCOSR) which published "[[Theosis]]" Newsletter, were some of the more prominent leaders of the charismatic renewal in Orthodoxy.
Pada tingkat internasional, [[David du Plessis]] bersama-sama dengan para gembala/pendeta dari gereja-gereja lainnya (termasuk [[Lutheran]] dan bahkan dari ''[[Southern Baptist Convention]]'') turut menyebarluaskan gerakan tersebut. Para pendeta dari ''Southern Baptist Convention'' pada akhirnya keluar dari denominasi mereka, karena diminta untuk secara sukarela keluar atau bahkan ada juga yang dipecat. Tetapi para pendeta/pastor dari gereja-gereja Episkopal dan Katolik diijinkan untuk tetap berada di gerejanya, selama tidak mengganggu tugas utama mereka di jemaat/kongregasinya.
On an international level, [[David du Plessis]] along with a host of others (including [[Lutheran]] and even [[Southern Baptist Convention|Southern Baptist]] ministers) promoted the movement. The latter did not last long with their denominations, either volunteering to leave or being asked to do so. But in the Episcopal and Catholic churches priests were permitted to continue on in their parishes, provided they did not allow these concerns to create major divisions within their congregations.▼
▲::On an international level, [[David du Plessis]] along with a host of others (including [[Lutheran]] and even [[Southern Baptist Convention|Southern Baptist]] ministers) promoted the movement. The latter did not last long with their denominations, either volunteering to leave or being asked to do so. But in the Episcopal and Catholic churches priests were permitted to continue on in their parishes, provided they did not allow these concerns to create major divisions within their congregations.
===Change 1975-2000===▼
While there are many charismatics within established denominations, many have left or have been forced out and have joined either more progressive Pentecostal churches or formed their own churches or denominations. The [[house church]] movement in the UK and the [[Vineyard movement]] in the USA are examples of a formal charismatic structure. The [[Hillsong Church]] in Australia is an example of a Pentecostal church that has embraced charismatic belief and practices, which has, in turn, influenced the Australian [[Assemblies of God]] denomination. In New Zealand, the pre-eminent Pentecostal movement has been the [[New Life Churches]], although other local and international Pentecostal denominations are also well established.▼
Since the mid 1980s, the charismatic movement has made some notable changes in its theology and emphases. This process has been termed ''[[Third Wave of the Holy Spirit|The Third Wave of the Holy Spirit]]'' and has been typified by the ministry of [[C. Peter Wagner]], [[Word of faith|Word-faith Theology]] and the [[Toronto blessing]] phenomenon. Some opponents of the charismatic movement have noted that these recent trends have been influenced heavily by the [[Latter Rain Movement]] of the [[1950s]] within the [[Pentecostal]] churches — a movement that was officially declared [[heresy]] by [[Assemblies of God|The Assemblies of God]] at the time.▼
Sementara banyak kaum karismatik tetap berada di dalam lingkup denominasinya, banyak yang lainnya telah keluar secara sukarela maupun dipaksa. Mereka yang keluar ini kemudian menggabungkan diri dengan gereja-gereja Pentakostal lain ataupun membentuk gereja/denominasi mereka sendiri. Gerakan [[gereja rumah]] di Inggris Raya dan [[gerakan Vineyard]] di Amerika Serikat adalah contoh-contoh struktur gereja karismatik yang formal. Gereja [[Hillsong]] di Australia adalah contoh gereja Pentakostal yang mengadopsi praktek dan kepercayaan karismatik, yang telah, pada waktunya juga mempengaruhi denominasi [[Sidang-Sidang Jemaat Allah]] Australia. Di New Zealand, gerakan terbesar Pentakostal adalah Gereja Hidup Baru (''New Life Churches''), di samping berbagai gereja lokal dan internasional yang juga berdiri di sana.
▲::While there are many charismatics within established denominations, many have left or have been forced out and have joined either more progressive Pentecostal churches or formed their own churches or denominations. The [[house church]] movement in the UK and the [[Vineyard movement]] in the USA are examples of a formal charismatic structure. The [[Hillsong Church]] in Australia is an example of a Pentecostal church that has embraced charismatic belief and practices, which has, in turn, influenced the Australian [[Assemblies of God]] denomination. In New Zealand, the pre-eminent Pentecostal movement has been the [[New Life Churches]], although other local and international Pentecostal denominations are also well established.
There appears to be a great deal of evidence which shows that, since 1975, the charismatic movement has been influenced by the [[Latter Rain Movement]] and its influential teachers (such as [[William M. Branham]]). This can be explained by the desire of charismatic Christians to enter into fellowship with those within the Christian church who have experienced similar forms of [[Religious ecstasy]]. As a result of this, charismatics came into contact with both mainstream Pentecostalism as well as the [[Latter Rain Movement]]. It appears that modern-day charismatics and Pentecostals are far more united in experience and theology because both movements have adopted elements of Latter Rain teachings.▼
Sejak pertengahan 1980an, gerakan Karismatik telah mencatat sejumlah perubahan yang cukup besar dalam ilmu teologi dan pengaruhnya. Masa ini disebut [[Gelombang Ketiga Roh Kudus]]. Masa ini ditandai dengan pelayanan-pelayanan internasional terkenal di kalangan Kristiani seperti, [[C. Peter Wagner]], ''[[Word-faith Theology]]'', dan fenomena [[Toronto Blessing]].
As noted earlier, pentecostal and charismatic are often used interchangeably. With that in mind, according to ''Christianity Today'', Pentecostalism is "a vibrant faith among the poor; it reaches into the daily lives of believers, offering not only hope but a new way of living." [http://www.christianitytoday.com/ct/2000/013/36.107.html]. In addition, according to a 1999 U.N. report, "Pentecostal churches have been the most successful at recruiting its members from the poorest of the poor." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Also, according to Christianity Today, in Brazilian churches, where Pentecostal Christians are often very poor, "Preachers constantly ask parishioners to give what seem like laughable sums of money; these people tithe 20, 30, and sometimes as much as 50 percent of their income." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Christianity Today also noted that ▼
Beberapa oponen terhadap gerakan Karismatik telah mencatat bahwa gejala Karismatik ini besar dipengaruhi oleh [[Gerakan Hujan Akhir]] (''Latter Rain Movement'') pada tahun [[1950an]] di gereja-gereja Pentakosta; sebuah gerakan yang awalnya dianggap [[bidah]] oleh [[Sidang-sidang Jemaat Allah]] pada masa itu.
▲::Since the mid 1980s, the charismatic movement has made some notable changes in its theology and emphases. This process has been termed ''[[Third Wave of the Holy Spirit|The Third Wave of the Holy Spirit]]'' and has been typified by the ministry of [[C. Peter Wagner]], [[Word of faith|Word-faith Theology]] and the [[Toronto blessing]] phenomenon. Some opponents of the charismatic movement have noted that these recent trends have been influenced heavily by the [[Latter Rain Movement]] of the [[1950s]] within the [[Pentecostal]] churches — a movement that was officially declared [[heresy]] by [[Assemblies of God|The Assemblies of God]] at the time.
Ada beberapa fakta yang tampaknya menunjukkan bahwa sejak 1975, gerakan Karismatik telah dipengaruhi oleh [[Gerakan Hujan Akhir]] dan para pengajar dari gerakan tersebut, seperti [[William M. Branham]]. Pada masa modern, tampaknya Karismatik dan Pentakostal semakin berkemiripan dalam hal pengalaman dan teologi karena kedua gerakan telah mengadopsi elemen-elemen dari pengajaran Gerakan Hujan Akhir tersebut.
▲::There appears to be a great deal of evidence which shows that, since 1975, the charismatic movement has been influenced by the [[Latter Rain Movement]] and its influential teachers (such as [[William M. Branham]]). This can be explained by the desire of charismatic Christians to enter into fellowship with those within the Christian church who have experienced similar forms of [[Religious ecstasy]]. As a result of this, charismatics came into contact with both mainstream Pentecostalism as well as the [[Latter Rain Movement]]. It appears that modern-day charismatics and Pentecostals are far more united in experience and theology because both movements have adopted elements of Latter Rain teachings.
== Karismatik: Sebuah Perspektif Dunia ==
Seperti telah tertulis di atas, pentakostal dan karismatik sering dianggap sebagai gerakan sama. Dengan pandangan ini, menurut ''Christianity Today'', Pentakostal adalah
▲::As noted earlier, pentecostal and charismatic are often used interchangeably. With that in mind, according to ''Christianity Today'', Pentecostalism is "a vibrant faith among the poor; it reaches into the daily lives of believers, offering not only hope but a new way of living." [http://www.christianitytoday.com/ct/2000/013/36.107.html]. In addition, according to a 1999 U.N. report, "Pentecostal churches have been the most successful at recruiting its members from the poorest of the poor." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Also, according to Christianity Today, in Brazilian churches, where Pentecostal Christians are often very poor, "Preachers constantly ask parishioners to give what seem like laughable sums of money; these people tithe 20, 30, and sometimes as much as 50 percent of their income." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Christianity Today also noted that
Brazilian Pentecostals talk of Jesus as someone real and close to them and doing things for them including providing food and shelter. [http://www.christianitytoday.com/ct/2000/013/36.107.html] In addition, according to Christianity Today, "Scholars have long branded Pentecostalism an eminently 'otherworldly' religion, focused more on things above than the mundane below. To many that seems like a foregone conclusion, given the movement's emphasis on charismatic experiences, intense religiosity, and ascetic tendencies. Even highly respected Pentecostal scholars argue this point." [http://www.christianitytoday.com/ct/2000/013/36.107.html]
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