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{{Christianity}}
'''Gerakan Karismatik''' dalam berbagai hal memiliki ciri-ciri khas Pentakosta, khususnya dalam hal [[Karunia-karunia Roh Kudus|karunia-karunia Roh]] seperti tercatat dalam [[Alkitab]] [[Bahasa Roh|(bahasa lidah/bahasa roh/glossolalia]], [[nubuat]], dan lain-lain). Gerakan ini pada awalnya bersifat antardenominasi di dalam gereja-gereja aras utama Protestan dan Katolik. Banyak kaum Karismatik pada akhirnya kemudian membentuk denominasi terpisah dalam gereja-gereja baru.
 
:: ''The '''charismatic movement''' began with the adoption of certain beliefs typical of those held by [[Pentecostal]] Christians —specifically what are known as the biblical [[charism]]s of Christianity: [[glossolalia|speaking in tongues]], [[prophesying]], etc.—by those within mainstream [[Protestant]] and [[Catholic]] churches. Many charismatic Christians went on to form separate churches and denominations.''
 
Kitab [[Kisah Para Rasul]] mencatat (mengisahkan) mengenai ''manifestasi [[Roh Kudus]]'' seperti kesembuhan ilahi, mujizat, dan [[Bahasa Roh|glossolalia]] yang terjadi pada masa gereja mula-mula pada awal abad pertama. '''Karismatik''' merupakan sebuah istilah yang dipakai untuk mendeskripsikan kaum Kristiani yang percaya bahwa manifestasi [[Roh Kudus]] tersebut juga bisa terjadi dan seharusnya dipraktekkan sebagai pengalaman pribadi setiap ''orang-orang percaya'' pada masa sekarang ini.
Baris 9 ⟶ 7:
 
Dr. Robbins mengutip salah satu bapa gereja mula-mula, [[Irenaeus]] ([[130]]-[[202]]), yang menuliskan, "...kita telah mendengar bahwa banyak anggota gereja yang mendapatkan karunia bernubuat, dan yang berbicara dengan bahasa lidah di dalam Roh, dan juga yang telah mengungkapkan rahasia-rahasia yang bermanfaat bagi [pengetahuan] jemaat...". Dr. Robbins juga menyebutkan bahwa Irenaeus menuliskan, "Menurut waktu dan kehendak Tuhan, ketika gereja banyak berdoa dan berpuasa, mereka dimampukan untuk melakukan perkara-perkara ajaib, bahkan membangkitkan orang mati." Masih menurut Dr. Robbins, [[Tertullian]] ([[155]]-[[230]]) juga mencatat hal-hal yang mirip, demikian juga dengan [[Origen]] ([[182]]-[[251]]), [[Eusebius]] ([[275]]-[[339]]), [[Firmilian]] ([[232]]-[[269]]), dan [[Chrysostom]] ([[347]]-[[407]]). [http://www.victorious.org/sprgifts.htm].
 
::'''''Charismatic''' is an umbrella term used to describe those [[Christianity|Christians]] who believe that the manifestations of the [[Holy Spirit]] seen in the first century Christian Church, such as [[healing]], [[miracles]] and [[glossolalia]], are available to contemporary Christians and ought to be experienced and practiced today. Dr. Dale A. Robbins writes in regards to charismatic beliefs that Church history argues against the idea that charismatic gifts went away shortly after the apostolic age. Dr. Robbins quotes the early church father [[Irenaeus]] (ca. 130-202) as writing the following, "...we hear many of the brethren in the church who have prophetic gifts, and who speak in tongues through the spirit, and who also bring to light the secret things of men for their benefit [word of knowledge]...". Dr. Robbins also cites Irenaeus writing, "When God saw it necessary, and the church prayed and fasted much, they did miraculous things, even of bringing back the spirit to a dead man." According to Dr. Robbin, [[Tertullian]] (ca.155–230) reported similar incidents as did [[Origen]] (ca.182-251), [[Eusebius]] (ca.275–339), [[Firmilian]] (ca.232-269), and [[Chrysostom]] (ca.347-407).[http://www.victorious.org/sprgifts.htm]''
 
Kata ''karismatik'' berasal dari sebuah kata Yunani ''charis'' yang berarti kasih karunia. Kata ''charis'' digunakan dalam [[Alkitab]] untuk menjelaskan mengenai berbagai-bagai pengalaman supranatural (khususnya dalam [[1 Korintus]] 12-14).
 
::''The word ''charismatic'' is derived from the Greek word ''charis'' (meaning a grace or a gift) which is the term used in the [[Bible]] to describe a wide range of supernatural experiences (especially in [[1 Corinthians]] 12-14).''
 
Walaupun sangat mirip sehingga kadang sulit dibedakan dengan aliran [[Pentakosta]] yang menjadi inspirasinya, kaum Kristen Karismatik sesungguhnya berbeda dalam beberapa aspek:
* kebanyakan Karismatik menolak keutamaan [[glossolalia]] yang diberlakukan oleh Pentakosta
* menolak beberapa ajaran Pentakosta yang dianggap [[legalisme]] oleh Karismatik
* banyak Karismatik seringkali tetap berada di denominasinya sendiri, tidak mendirikan gereja baru, contohnya [[Katolik Karismatik]] di [[Gereja Katolik Roma]].
 
::''Often confused with [[Pentecostalism]] (which it was inspired by), charismatic Christianity tends to differ in key aspects: most charismatics reject the preeminence given by Pentecostalism to [[glossolalia]], reject what they consider to be [[legalism (theology)|legalism]] sometimes associated with Pentecostalism, and often stay in their existing denominations such as [[Catholic Charismatic Renewal|Roman Catholic Charismatics]].''
 
Karena kemiripannya, semakin lama semakin sulit untuk membedakan Karismatik dan Pentakosta sebagai gerakan yang terpisah; namun karena tidak satupun gerakan tersebut yang [[monolitik]], juga sulit untuk menyatakan mereka sebagai gerakan yang sama. Di luar kemiripannya, masing-masing Gerakan memiliki awal sejarah yang unik.
 
Perbedaan di antara keduanya juga bisa dilihat dari gaya dan tata ibadah (misalnya cara penyembahan, cara berkhotbah, dan metode pelayanan altar).
 
Hingga suatu definisi yang lebih baik disepakati secara luas (khususnya karena kedua gerakan ini relatif masih muda di dalam aliran-aliran Kristen), harus dimengerti bahwa keduanya secara umum memiliki kesamaan yang sangat besar, walaupun terkadang juga bisa sangat berbeda.
 
::''Because of the continual cross-over between Pentecostalism and the modern charismatic movement, it is increasingly difficult to speak of charismatics and Pentecostals as being part of separate movements. Yet because neither movement is [[monolithic]], it is also unfair to speak of them as being one movement either. The difference is primarily one of origins. Beliefs of the two groups are very similar; each movement, however, is unique in its historical beginnings. Having been conceived in unique contexts, the difference may secondarily be described in terms of contrasting church cultures evidenced through each movement's manners and customs (i.e., worship styles, preaching styles, altar ministry methods). Until a more acceptable broad nomenclature is used, it needs to be understood that both movements share a great deal in common, and yet can sometimes be clearly differentiated.''
 
== Sejarah ==
Baris 36 ⟶ 15:
 
Pada tahun 1960, Bennet, seorang Rektor Gereja Episkopal Santo Markus, [[Van Nuys]], [[California]], [[Amerika Serikat]], mengumumkan kepada jemaatnya pada tahun 1960 bahwa ia telah menerima pencurahan [[Roh Kudus]]. Segera setelah peristiwa ini, ia pindah melayani di [[Vancouver]] dalam dalam banyak lokakarya dan seminar mengenai karya Roh Kudus.[http://www3.telus.net/st_simons/arm12.htm] Pelayanannya ini banyak mempengaruhi puluhan ribu kaum Anglikan di seluruh dunia sekaligus memulai gerakan pembaharuan di dalam tubuh Gereja Katolik Roma dan Gereja-Gereja Ortodoks.
 
::''While it is difficult to locate the place and time that charismatic Christianity began to influence the mainstream churches, [[Dennis Bennett]], an American Episcopalian, is often cited as the movement's seminal influence. Bennett was the Rector at St Mark's [[Episcopal Church in the United States of America|Episcopal]] Church in [[Van Nuys]] California when he announced to the congregation in 1960 that he had received the outpouring of the Holy Spirit. Soon after this he was ministering in [[Vancouver]] where he ran many workshops and seminars about the work of the Holy Spirit.[http://www3.telus.net/st_simons/arm12.htm] This influenced tens of thousands of Anglicans world-wide and also began a renewal movement within the Roman Catholic and Orthodox churches.''
 
Antara 1960-1970, muncul pembaharuan di kalangan gereja-gereja aras utama, seperti Episkopal, Lutheran, dan Katolik, untuk mendapatkan [[karunia-karunia Roh Kudus]]. [[Pembaharuan Karismatik Katolik]] diawali pada individu seperti [[Kevin Ranaghan]] dan pengikutnya di [[University of Notre Dame]], [[South Bend]], [[Indiana]]. Dennis Bennet adalah rekan Ranaghan di Gereja Episkopal.
 
::''In the [[1960s]] and [[1970s]] there was a renewed interest in the supernatural gifts of the Spirit in mainstream churches such as the Episcopal, Lutheran and Catholic churches. The [[Catholic Charismatic Renewal]] was focused in individuals like [[Kevin Ranaghan]] and his group of followers at the [[University of Notre Dame]] in [[South Bend, Indiana]]. Dennis Bennett was Ranaghan's counterpart in the Episcopal Church.''
 
Gerakan pembaharuan karismatik namun demikian tidak mempengaruhi Gereja Ortodoks Timur sehebat di gereja-gereja aras utama lainnya. Beberapa kaum pembaruan karismatik di Gereja Ortodoks di antaranya adalah:
:*Fr. [[Eusebius Stephanou]], Keuskupan Agung Ortodoks Yunani, Amerika Serikat; pendiri Persaudaraan Teolog Baru Santo Simeon
:*Fr. [[Boris Zabrodsky]], Gereja Ortodoks Ukrania di Amerika; pendiri Komite Pelayanan Pembaruan Spiritual Ortodoks (SCOSR) yang menerbitkan koran "[[Theosis]]".
 
::''The charismatic renewal movement in the Eastern Orthodox Church never exerted the influence that it did in other mainstream churches. Individual priests, such as Fr. [[Eusebius Stephanou]] of the Greek Orthodox Orthodox Archdiocese of North America, founder of the Brotherhood of St. Symeon the New Theologian, Fr. [[Athanasius Emmert]] of the Antiochian Orthodox Christian Archdiocese and Fr. [[Boris Zabrodsky]] of the [[Ukrainian Orthodox Church]] in America, founder of the Service Committee for Orthodox Spiritual Renewal (SCOSR) which published "[[Theosis]]" Newsletter, were some of the more prominent leaders of the charismatic renewal in Orthodoxy.''
 
Pada tingkat internasional, [[David du Plessis]] bersama-sama dengan para gembala/pendeta dari gereja-gereja lainnya (termasuk [[Lutheran]] dan bahkan dari ''[[Southern Baptist Convention]]'') turut menyebarluaskan gerakan tersebut. Para pendeta dari ''Southern Baptist Convention'' pada akhirnya keluar dari denominasi mereka, karena diminta untuk secara sukarela keluar atau bahkan ada juga yang dipecat. Tetapi para pendeta/pastor dari gereja-gereja Episkopal dan Katolik diijinkan untuk tetap berada di gerejanya, selama tidak mengganggu tugas utama mereka di jemaat/kongregasinya.
 
::''On an international level, [[David du Plessis]] along with a host of others (including [[Lutheran]] and even [[Southern Baptist Convention|Southern Baptist]] ministers) promoted the movement. The latter did not last long with their denominations, either volunteering to leave or being asked to do so. But in the Episcopal and Catholic churches priests were permitted to continue on in their parishes, provided they did not allow these concerns to create major divisions within their congregations.''
 
=== Dinamika, 1975-2000 ===
Baris 61 ⟶ 32:
 
Pada masa modern, gerakan Karismatik dan aliran Pentakosta semakin lama semakin berkemiripan dalam hal pengalaman dan teologi, di mana kedua gerakan ini telah mengadopsi berbagai eleman dan pengajaran dari Gerakan Hujan Akhir tersebut.
 
::''There appears to be a great deal of evidence which shows that, since 1975, the charismatic movement has been influenced by the [[Latter Rain Movement]] and its influential teachers (such as [[William M. Branham]]). This can be explained by the desire of charismatic Christians to enter into fellowship with those within the Christian church who have experienced similar forms of [[Religious ecstasy]]. As a result of this, charismatics came into contact with both mainstream Pentecostalism as well as the [[Latter Rain Movement]]. It appears that modern-day charismatics and Pentecostals are far more united in experience and theology because both movements have adopted elements of Latter Rain teachings.''
 
::''While there are many charismatics within established denominations, many have left or have been forced out and have joined either more progressive Pentecostal churches or formed their own churches or denominations. The [[house church]] movement in the UK and the [[Vineyard movement]] in the USA are examples of a formal charismatic structure. The [[Hillsong Church]] in Australia is an example of a Pentecostal church that has embraced charismatic belief and practices, which has, in turn, influenced the Australian [[Assemblies of God]] denomination. In New Zealand, the pre-eminent Pentecostal movement has been the [[New Life Churches]], although other local and international Pentecostal denominations are also well established.''
 
Sejak pertengahan 1980an, gerakan Karismatik telah mencatat sejumlah perubahan yang cukup besar dalam ilmu teologi dan pengaruhnya. Masa ini disebut [[Gelombang Ketiga Roh Kudus]]. Masa ini ditandai dengan pelayanan-pelayanan internasional terkenal di kalangan Kristiani seperti, [[C. Peter Wagner]], ''[[Word-faith Theology]]'', dan fenomena [[Toronto Blessing]].
 
::''Since the mid 1980s, the charismatic movement has made some notable changes in its theology and emphases. This process has been termed ''[[Third Wave of the Holy Spirit|The Third Wave of the Holy Spirit]]'' and has been typified by the ministry of [[C. Peter Wagner]], [[Word of faith|Word-faith Theology]] and the [[Toronto blessing]] phenomenon. Some opponents of the charismatic movement have noted that these recent trends have been influenced heavily by the [[Latter Rain Movement]] of the [[1950s]] within the [[Pentecostal]] churches — a movement that was officially declared [[heresy]] by [[Assemblies of God|The Assemblies of God]] at the time.''
 
== Karismatik: Sebuah Perspektif Dunia ==
Baris 78 ⟶ 43:
 
Sebagai tambahan, "Para sarjana telah lama menganggap aliran Pentakosta sebagai seperti ''agama besar dari "dunia lain"'', yang berfokus pada hal-hal yang di atas ketimbang hal-hal duniawi. Hal-hal di atas, membawa kepada sebuah kesimpulan bahwa gerakan ini menekankan akan pengalaman karismatik, semangat keagamaan, dan tendensi kepertapaan. Kesimpulan ini, walaupun demikian, belum sepenuhnya disepakati oleh banyak sarjana/peneliti pada tingkatan yang lebih tinggi." [http://www.christianitytoday.com/ct/2000/013/36.107.html]
 
::''As noted earlier, pentecostal and charismatic are often used interchangeably. With that in mind, according to ''Christianity Today'', Pentecostalism is "a vibrant faith among the poor; it reaches into the daily lives of believers, offering not only hope but a new way of living." [http://www.christianitytoday.com/ct/2000/013/36.107.html]. In addition, according to a 1999 U.N. report, "Pentecostal churches have been the most successful at recruiting its members from the poorest of the poor." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Also, according to Christianity Today, in Brazilian churches, where Pentecostal Christians are often very poor, "Preachers constantly ask parishioners to give what seem like laughable sums of money; these people tithe 20, 30, and sometimes as much as 50 percent of their income." [http://www.christianitytoday.com/ct/2000/013/36.107.html] Christianity Today also noted that
Brazilian Pentecostals talk of Jesus as someone real and close to them and doing things for them including providing food and shelter. [http://www.christianitytoday.com/ct/2000/013/36.107.html] In addition, according to Christianity Today, "Scholars have long branded Pentecostalism an eminently 'otherworldly' religion, focused more on things above than the mundane below. To many that seems like a foregone conclusion, given the movement's emphasis on charismatic experiences, intense religiosity, and ascetic tendencies. Even highly respected Pentecostal scholars argue this point." [http://www.christianitytoday.com/ct/2000/013/36.107.html]''
 
== Denominasi-denomiasi Karismatik ==
Kelompok-kelompok/gereja-gereja di bawah ini adalahmerupakan bagian dari seluruhnyaGerakan karismatikKarismatik, walaupunmeskipun beberapa dari mereka akan menggambarkan dirinya sebagai [[non-denominasi]]:.
*[[Eternal Grace]]
*[[Newfrontiers]]
*[[Vineyard Movement]]
*[[Sovereign Grace Ministries]]
 
'''Internasional'''
::''The following groups are all charismatic, although some of them would describe themselves as [[non-denominational]]:
::* [[Eternal Grace]]
::* [[Newfrontiers]]
::* [[Vineyard Movement]]
::* [[Sovereign Grace Ministries]]''
 
'''Indonesia''' ''(urutan alfabetis)''
* [[Gereja Bethany Indonesia]]
* [[Gereja Bethel Indonesia]]
* [[Abbalove Ministries|Gereja Kristus Yesus Tuhan]]
 
== Gerakan Karismatik dan Aliran Pentakosta ==
Gerakan Karismatik memiliki banyak kemiripan dengan aliran Pentakosta, dan perkembangan aliran Pentakosta tampaknya tidak akan pernah terlepaskan dalam topik perkembangan Karismatik. Pengaruh aliran Pentakosta terhadap gerakan Karismatik tidak dapat dipungkiri. Keduanya mengakui kuasa [[Roh Kudus]]. [[Kesembuhan Ilahi]] telah diterima secara meluas di antara kedua kepercayaanGerakan, dan keduanya dikenal dengan gaya khotbah yang berai-api. Walau demikian, ada juga banyak perbedaan yang memisahkan secara tajam Karismatik dari Pentakosta.
 
Walaupun sangat mirip sehingga kadang sulit dibedakan dengan aliran [[Pentakosta]] yang menjadi inspirasinya, beberapa aspek kunci juga membedakan keduanya:
::''The charismatic movement shares many similarities with [[Pentecostalism]], and the stages of the latter seem to have been a prerequisite for the further developing of the said topic. The influence of Pentecostalism upon the charismatic movement cannot be denied. Both acknowledge the power of the [[Holy Spirit]]. [[Faith healing]] has major acceptance among adherents of both faiths, and both are known for their fiery services. Even still, many differences will allow a person to discern a charismatic from a Pentecostal, though some consider themselves both.''
* kebanyakan Karismatik menolak keutamaan [[glossolalia]] yang diberlakukan oleh Pentakosta
* menolak beberapa ajaran Pentakosta yang dianggap [[legalisme]] oleh Karismatik
* banyak Karismatik seringkali tetap berada di denominasinya sendiri, tidak mendirikan gereja baru, contohnya [[Pembaharuan Karismatik Katolik|Karismatik Katolik]] di [[Gereja Katolik Roma]].
* Perbedaan di antara keduanya juga bisa dilihat dari gaya dan tata ibadah (misalnya cara penyembahan, cara berkhotbah, dan metode pelayanan altar).
* Aliran Pentakosta lahir jauh lebih dahulu daripada Gerakan Karismatik.
 
Karena kemiripannya, pada masa kini semakin lama semakin sulit untuk membedakan Karismatik dan Pentakosta sebagai gerakan yang terpisah; namun karena tidak satupun gerakan tersebut yang [[monolitik]], juga sulit untuk menyatakan mereka sebagai gerakan yang sama.
Kaum Pentakosta membangun denominasinya sendiri, tetapi kaum Karismatik cenderung tetap berada di gereja mereka sendiri. Aliran Pentakosta juga muncul jauh lebih dahulu daripada Gerakan Karismatik.
 
Hingga suatu definisi yang lebih baik disepakati secara luas (khususnya karena kedua gerakan ini relatif masih muda di dalam aliran-aliran Kristen), harus dimengerti bahwa keduanya secara umum memiliki kesamaan yang sangat besar, walaupun terkadang juga bisa sangat berbeda.
== Pembaharuan Karismatik Katolik ==
 
:''Artikel utama dari topik ini: [[Catholic Charismatic Renewal]]''
== Pembaharuan Karismatik Katolik (PKK) ==
:''Artikel utama dari topik ini: [[Pembaharuan Katolik Karismatik]]''
 
Meskipun kaum Kristen Karismatik tidak eksklusif dalam satu denominasi saja, teologi Karismatik tidak secara khas serta merta mengikuti kaum [[Protestan]]. Gerakan Karismatik juga muncul dalam tubuh [[Gereja Katolik Roma|Gereja Katolik]], dan [[Paus Yohanes Paulus II]] juga dikabarkan memiliki seorang karismatik yang menjadi rujukannya.
 
Di dalam tubuh [[Gereja Katolik Roma]] secara Internasional, gerakan ini terutama sekali menjadi populer di kalangan Filipino (orang-orang Filipina) dan komunitas Hispanik di Amerika Serikat, dan di Filipina sendiri. Para pendeta maupun awam karismatik seringkali mengadakan kebaktian-kebaktian kebangunan rohani (KKR) di berbagai tempat, sekalipun harus mengadakan perjalanan-perjalanan yang jauh dari tempat domisilinya. Gerakan ini kemungkinan besar adalah sub-gerakan terbesar yang ada di kalangan Katolik Roma, bersama-sama dengan Katolik Tradisionalis. Hal ini menerangkan suatu situasi sulit bagi banyak otoritas gereja, yang mungkin tidak menyetujui pengajaran karismatik, namun kesulitan untuk menentangnya, karena gerakan ini didukung oleh anggota-anggota paling berkuasa di Gereja.
::''While charismatic Christians are not exclusive to any single denomination, charismatic theology is not uniquely [[Protestant]]. There is a burgeoning charismatic movement within the [[Catholic Church]], and [[Pope John Paul II]] was reputed to have had a charismatic priest as his personal pastor.''
 
Di dalam tubuh [[Gereja Katolik Roma]], gerakan ini terutama sekali menjadi populer di kalangan Filipino (orang-orang Filipina) dan komunitas Hispanik di Amerika Serikat, dan di Filipina sendiri. Para pendeta yang mengadakan perjalanan-perjalanan
 
 
In the [[Roman Catholic]] church, the movement became particularly popular in the Filipino and Hispanic communities of the United States, and in the Philippines itself. Traveling priests and lay people associated with the movement often visit parishes and sing what are known as charismatic masses. It is thought to be the second largest distinct sub-movement within Roman Catholicism, along with [[Traditional Catholicism]]. It presents a difficult situation for many Church authorities, who may not agree with its teachings but find it difficult to oppose, because it is supported by some of the strongest members of the Church.
 
== Criticism of the movement ==
With the rise in popularity and influence of the charismatic movement, a number of criticisms have arisen from Christians who are outside the movement. [[Cessationism|Cessationists]] (popular amongst [[Southern Baptists]]) believe that the spiritual gifts that charismatics experience are no longer available to the church, and argue that these experiences are demonic and/or psychological in nature, a criticism also brought against [[Jesus]] [http://www.united.edu/portrait/b-beelz.shtml].
 
Critics sometimes use the word in a derisive manner and generally believe and teach that charismatics are everything from shallow to dangerous — even demon possessed, although this latter charge is increasingly rare as charismatic and Pentecostal groups become more established in the religious landscape.
 
Also argued is that the Charismatic movement is heavily seated with an interest in finance, selling books, DVD's and CDs of ministries with a strong stance on tithing. This is further strengthened in argument by the more common occurrence of TV evangelism and various ministries where commerce and money is mentioned in every service.
 
== Kritikan ==
==Theologians and scholars==
Dengan semakin meningkatnya popularitas dan pengaruh Gerakan Karismatik, sejumlah kritikan bermunculan dari kaum Kristen lainnya, di antaranya:
*[[J. Rodman Williams]]
* Kaum ''Cessationist'' (populer di kalangan Gereja ''Southern Baptists'') percaya bahwa karunia-karunia Roh (yang dialami oleh kaum Karismatik) sesungguhnya sudah tidak tersedia lagi bagi Gereja setelah rasul terakhir (Rasul [[Yohanes]]) tiada. Mereka juga berpendapat bahwa pengalaman Roh seperti itu adalah berasal dari setan dan/atau sekedar pengalaman psikologi biasa. Kritikan semacam ini sesungguhnya telah dialami juga oleh Yesus sendiri.[http://www.united.edu/portrait/b-beelz.shtml]
*[[Wayne Grudem]]
* Kritikan juga kadang-kadang menggunakan kata-kata dengan gaya mengejek dan secara umum percaya dan mengajarkan mulai dari kaum Karismatik itu dangkal hingga berbahaya — bahkan dirasuki setan. Walaupun demikian, klaim terakhir "dirasuki setan" ini semakin lama semakin menjarang setelah kelompok Karismatik dan Pentakosta semakin tegak berdiri sebagai sebuah landasan religius yang lebih matang.
*[[C. Peter Wagner]]
* Juga diperdebatkan bahwa Gerakan Karismatik sangat ditunggangi dengan kepentingan keuangan; menjual buku-buku, DVD, dan CD suatu Gereja/Pelayanan; serta pendirian yang kuat akan perpuluhan. Argumen ini lebih diperkuat lagi dengan semakin banyaknya kemunculan para penginjil (evangelis) dan berbagai pelayanan yang disiarkan di televisi, di mana hal-hal yang berbau komersial dan uang seringkali disebutkan di acara-acaranya.
 
== Beberapa Teolog dan Peneliti Karismatik ==
*''Other charismatic theologians are listed in the article entitled [[Renewal Theologians]]''.
* [[J. Rodman Williams]]
* [[Wayne Grudem]]
* [[C. Peter Wagner]]
 
* ''Para teolog karismatik lainnya dapat ditemukan di artikel [[Teolog Pembaharuan]]''.
<!--
==See also==
* [[Christian City Churches]]
* [[City Harvest Church]]
* [[Pentecostalism]]
* [[Transformationalism]]
* [[Hallelujah diet]]
* [[Assembleias de Deus Africanas]]
* [[Eternal Grace]]
* [[Hillsong Church]]
* [[Ministries of His Glory]]
* [[Neocharismatic]]
* [[Snake handling]]
 
== Further reading ==
Baris 161 ⟶ 125:
 
*Grudem, Wayne (editor). ''Are Miraculous Gifts for Today?''
-->
 
== Pranala Luar ==
* {{id}} [http://www.karismatik.net/ Pembaharuan Karismatik Katolik]
* {{id}} [http://mirifica.net/wmview.php?ArtID=299 Berita KWI - 10 November 2002 - Paus Yohanes Paulus II: Pembaharuan Karismatik adalah Tanda Harapan]
* {{en}} [http://www.victorious.org/sprgifts.htm Understanding Spiritual Gifts by Dr. Dale A. Robbins]
* {{en}} [http://home.regent.edu/rodmwil/ Charismatic Pentecostal Theology]
* {{en}} [http://www.charismamag.com/ Charisma Magazine]
 
=== Sudut Pandang Alternatif ===
==External links==
* {{en}} [http://ex-pentecostals.org/ The Association of Former Pentecostals] A non-profit association uniting former Pentecostals and charismatics worldwide.
* [http://www.victorious.org/sprgifts.htm Understanding Spiritual Gifts by Dr. Dale A. Robbins]
* {{en}} [http://fide-o.blogspot.com/2005/12/revelatory-and-confirmatory-gifts.html List and Explanation of Miracle Gifts] - by Jason Robertson at Fide-O
* [http://home.regent.edu/rodmwil/ Charismatic Pentecostal Theology]
* {{en}} [http://fide-o.blogspot.com/2005/12/private-prayer-language-error.html The Prayer Language Error] - by Jason Robertson at Fide-O
* [http://www.charismamag.com/ Charisma Magazine]
 
[[Kategori:Kristen]]
===Alternative viewpoints===
[[Kategori:Katolik]]
*[http://ex-pentecostals.org/ The Association of Former Pentecostals] A non-profit association uniting former Pentecostals and charismatics worldwide.
[[Kategori:Gerakan Karismatik dan Pentakosta]]
*[http://fide-o.blogspot.com/2005/12/revelatory-and-confirmatory-gifts.html List and Explanation of Miracle Gifts] - by Jason Robertson at Fide-O
[[Kategori:Teologia Kristen]]
*[http://fide-o.blogspot.com/2005/12/private-prayer-language-error.html The Prayer Language Error] - by Jason Robertson at Fide-O
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