Apokalips: Perbedaan antara revisi
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Throughout Church history the kings and princes of [[Europe]] had traditionally viewed with extreme disfavor the idea of a judgement at the end of this age and a Millennium to follow. King Henry VIII was very angry when he heard that his subjects were reading smuggled copies of [[William Tyndale]]'s New Testament. Upon hearing that they were discussing the judgement at the end of the age he flew into a rage. Archibishop Wolsey was summoned and questioned about this. A series of events then led to [[William Tyndale]] being hunted down, captured, condemned, and burned at the stake. To this day there are no liturgical readings of the Apocalyptic biblical scriptures in the Church of England or in the Episcopal Church in America. Discussion of the Apocalypse or the Second Coming of Messiah is similarly very rare in the Reformed Church tradition. Preaching or teaching on end time apocalytic themes in the "Three Self" government church in China is strictly forbidden.
Modern Christian movements in the 18th and 19th Centuries were characterized by a rise of [[Millennialism]]. Christian Apocalyptic eschatology was a continuation of the same two themes referred to throughout all of scripture as "this age" and "the age to come". Evangelicals have led the way in rediscovering and popularizing the biblical prophecy of a showdown between good and evil at the end of this age and a coming Millennium to follow. Most evangelicals have been taught a form of [[Millennialism]] known as [[Dispensationalism]] which arose in the 19th century. [[Dispensationalism]] sees separate destinies for the [[Church]] and [[Israel]]. Its concept of a special Pre Tribulation Rapture of the Church has become extremely popular. This is the central thesis of the [[Left Behind]] books and films. Recently, however, [[Dispensationalism]] has been enduring some stiff opposition from those who embrace what is termed '''Traditional Millennialism'''. Prominent among them are those who hold to a [[Post Tribulation Rapture]].-->
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* [[
* [[
* [[Apokalips Petrus]]
* [[
* [[
* [[Dajjal]] dalam teologi Islam
* [[
* [[
* [[Kali Yug]] – pandangan Hindu
* [[
* [[Kiamat]]
* [[Milenarianisme]]
* [[Milenialisme]]
* [[Naskah-naskah apokalips Inggris]]
* [[Ramalan historis oleh orang Kristen yang tidak terpenuhi]]
* [[Ringkasan perbedaan eskatologi Kristen]]
* [[
* [[Apocalypse Now]]
* [[Ragnarok]]
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* {{1911}}
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* {{en}} [http://what-the-hell-is-hell.com Good News Eschatology]
* {{en}} [http://www.al-islam.com/maknazlatin/Hits.asp?l=eng&p=0-0-1-0-0-4-&subjno=6&pathCount=5 Belief in the last days]
* {{en}} [http://info.bahai.org/article-1-3-1-3.html 'Lifting of the Veil']
* {{en}} [http://www.islamsummitofreligiousevolution.com/chap7.htm Islam and Second Coming]
* {{en}} [http://www.abhota.info/index.htm A Brief History of the Apocalypse] -
* {{en}} [http://www.revelation13.net Revelation13.net]
* {{en}} [http://endtimepilgrim.org The End Time Pilgrim] -
* {{en}} [http://www.patmos.me.uk/patmos-cave.html the Apocalypse cave]
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[[Kategori:Eskatologi]]
Baris 102:
[[Kategori:Kristen|Apokalips]]
[[Kategori:Islam|Apokalips]]
[[ast:Apocalipsis]]
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