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Pada tahun 1939 terjadi pendudukan pendudukan [[Nazi]] dan menutup universitas tempatnya belajar setelah invasi terhadap Polandia.<ref name="A&E"/> Semua warga yang sehat diwajibkan bekerja, dari tahun 1940 sampai 1944, Wojtyła bekerja berbagai macam mulai dari pencatat menu di restoran, pekerja kasar tambang batu kapur, dan di pabrik kimia Solvay untuk menghindari dideportasi ke Jerman.<ref name="ShortBio"/><ref name="Kuhiwczak"/> Ayahnya, seorang bintara di Angkatan Darat Polandia, meninggal karena serangan jantung pada 1941, meninggalkan Karol seorang diri dari sisa keluarga.<ref name="CNN6"/><ref name="CBN"/><ref name = "Stourton5">{{cite book |last1=Stourton |first1=Edward |authorlink1=Edward Stourton (journalist)|title=John Paul II: Man of History |accessdate=2009-01-01|publisher=Hodder & Stoughton |location=London |isbn=0340908165 |page=60 |year=2006}}</ref> ''"Saya tidak ada pada saat kematian ibu saya, saya tidak ada pada saat kematian kakak saya, saya tidak ada pada saat kematian ayah saya"'' katanya, menceritakan masa-masa kehidupannya ketika itu, hampir empat puluh tahun kemudian, ''"Pada usia 20, saya sudah kehilangan semua orang yang saya cintai"''<ref name = "Stourton5"/>
 
HeDia laterkemudian statedmulai thatberpikir heserius beganuntuk thinkingmenjadi seriouslypastor aboutsetelah thekematian priesthood after his father's deathayahnya, and that hiskemudian [[vocationpanggilan (imam)|panggilan]]nya graduallyperlahan becamemenjadi ''‘an‘sesuatu inner fact ofyang unquestionablemutlak anddan absolutetak clarityterbantahkan.’''<ref name = "Stourton6">{{cite book |last1=Stourton |first1=Edward |authorlink1=Edward Stourton (journalist)|title=John Paul II: Man of History |accessdate=2009-01-01|publisher=Hodder & Stoughton |location=London |isbn=0340908165 |page=63 |year=2006}}</ref> InPada OctoberOktober 1942, increasinglydengan awaremeningkatnya ofkeinginan hisuntuk callingmenjadi to the priesthoodpastor, hedia knockedmengetuk onpintu theWisma door of the Archbishop'sUskup PalaceAgung indi [[Kraków]], anddan declaredmenyatakan thatbahwa hedia wantedingin tobelajar studymenjadi for the priesthoodpastor.<ref name = "Stourton6"/> SoonTidak lama afterkemudian, hedia beganmulai coursesbelajar indi theseminari clandestinerahasia [[Educationyang indijalankan Polandoleh duringuskup World War II|underground seminary]] run by the [[Archbishop ofagung Kraków]], [[Adam Stefan Sapieha|Kardinal Adam Stefan Cardinal Sapieha]].▼
 
Pada 29 Februari 1944, Wojtyła tertabrak oleh truk [[Nazi Jerman]]. Tak diduga, perwira [[Wehrmacht]] Jerman kasihan padanya dan mengirimkannya ke rumah sakit. Dia menghabiskan waktu dua minggu untuk pulih dari [[gegar otak]] dan luka bahu. Kecelakaan ini dan penyelamatannya membuatnya makin yakin dengan panggilan imamnya.
 
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Pada 6 Agustus 1994, ‘Minggu Hitam’,<ref name="George Weigel 2001, page 71">[[#Weigel02|George Weigel, "Witness to Hope" - HarperCollins Publishers 2001, page 71]]</ref>
▲He later stated that he began thinking seriously about the priesthood after his father's death, and that his [[vocation]] gradually became ''‘an inner fact of unquestionable and absolute clarity.’''<ref name = "Stourton6">{{cite book |last1=Stourton |first1=Edward |authorlink1=Edward Stourton (journalist)|title=John Paul II: Man of History |accessdate=2009-01-01|publisher=Hodder & Stoughton |location=London |isbn=0340908165 |page=63 |year=2006}}</ref> In October 1942, increasingly aware of his calling to the priesthood, he knocked on the door of the Archbishop's Palace in [[Kraków]], and declared that he wanted to study for the priesthood.<ref name = "Stourton6"/> Soon after, he began courses in the clandestine [[Education in Poland during World War II|underground seminary]] run by the [[Archbishop of Kraków]], [[Adam Stefan Sapieha|Adam Stefan Cardinal Sapieha]].
 
On 29 February 1944, Wojtyła was knocked down by a [[Nazi Germany|German]] truck. Unexpectedly, the German [[Wehrmacht]] [[Officer (armed forces)|officers]] tended to him and sent him to a [[hospital]]. He spent two weeks there recovering from a severe [[concussion]] and a shoulder injury. This accident and his survival seemed to Wojtyła a confirmation of his priestly vocation. On 6&nbsp;August&nbsp;1944, ‘Black Sunday’,<ref name="George Weigel 2001, page 71">[[#Weigel02|George Weigel, "Witness to Hope" - HarperCollins Publishers 2001, page 71]]</ref> the [[Gestapo]] rounded up young men in Kraków to avoid an [[Krakow Uprising (1944)|uprising similar]]<ref name="George Weigel 2001, page 71"/> to the previous [[Warsaw Uprising|uprising in Warsaw]].<ref name="Norman">{{cite book|last=Davies|first=Norman|authorlink=Norman Davies|title=Rising '44: The Battle for Warsaw |publisher=[[Viking Penguin]] |location=80 Strand, London WC2R 0RL|year=2004|pages=253–254|isbn=0-670-03284-0|accessdate=2009-01-01}}</ref><ref name="George Weigel 2001, pages 71-21">[[#Weigel02|George Weigel, "Witness to Hope" - HarperCollins Publishers 2001, pages 71-21]]</ref> Wojtyła escaped by hiding in the basement of his uncle's home at 10 Tyniecka Street, while German troops searched upstairs.<ref name = "Stourton6"/><ref name="Norman"/><ref name="George Weigel 2001, pages 71-21"/> More than eight thousand men and boys were taken into custody that day, but he escaped to the Archbishop's Palace,<ref name = "Stourton6"/><ref name="George Weigel 2001, page 71"/><ref name="Norman"/> where he remained in hiding until after the Germans left.<ref name="CNN6"/><ref name = "Stourton6"/><ref name="Davies72">[[#Davies72|Norman Davies, Rising '44: The Battle for Warsaw - Viking Penguin 2004, pages 253-254]]</ref>
 
On the night of 17&nbsp;January&nbsp;1945, the Germans fled the city, and the students reclaimed the ruined [[seminary]]. Wojtyła and another seminarian volunteered for the unenviable task of clearing away piles of frozen excrement from the lavatories.<ref name="Weigel">''Witness to Hope'', [[George Weigel]], [[HarperCollins]] (1999, 2001) ISBN 0-06-018793-X.</ref> That month, Wojtyła personally aided a 14-year-old Jewish refugee girl named Edith Zierer<ref name="EdithZ">{{cite web|url=http://voices.iit.edu/Profiles/ziere_p.html|title=Profile of Edith Zierier (1946)|work=Voices of the Holocaust|publisher=2000 Paul V. Galvin Library, Illinois Institute of Technology |accessdate=2009-01-01 |archiveurl = http://web.archive.org/web/20080419140949/http://voices.iit.edu/Profiles/ziere_p.html |archivedate = April 19, 2008}}</ref> who had run away from a Nazi [[labour camp]] in [[Częstochowa]].<ref name="EdithZ"/> After her collapse on a [[railway platform]], Wojtyła carried her to a train and accompanied her safely to Kraków. Zierer credits Wojtyła with saving her life that day.<ref name="CNNLive">{{cite news|url=http://transcripts.cnn.com/TRANSCRIPTS/0504/08/se.01.html|title=CNN Live event transcript|date= 8 April 2005 |publisher=CNN.com |accessdate=2009-01-01}}</ref><ref>Roberts, Genevieve., [http://web.archive.org/web/20071215035053/http://findarticles.com/p/articles/mi_qn4159/is_20050403/ai_n13509294 "The death of Pope John Paul II: `He saved my life - with tea, bread'"], ''[[The Independent]]'', 3 April 2005, Retrieved on 2007-06-17.</ref><ref>Cohen, Roger., [http://www.dialog.org/hist/JohnPaulII-EdithZierer.htm " The Polish Seminary Student and the Jewish Girl He Saved"], ''[[International Herald Tribune]]'', 6 April 2005, Retrieved on 2007-06-17.</ref> [[B'nai B'rith]] and other authorities have said that Wojtyla helped protect many other [[History of the Jews in Poland|Polish Jews]] from the [[Nazism|Nazis]].
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=== Menjadi pastor dan uskup ===
Karol Wojtyła ditahbiskan sebagai [[pastor]] pada [[1 November]] [[1946]]. Karol kala itu mengajar ilmu etika di [[Universitas Jagiellonian]], [[Kraków]] dan kemudian di [[Universitas Katolik Lublin]]. Pada [[1958]] Karol diangkat menjadi uskup pembantu (''auxiliary bishop'' (?)), Uskup Kraków dan empat tahun kemudian meneruskannya menjadi [[Uskup]] dengan gelar ''Vicar Capitular''. Pada [[30 Desember]] [[1963]], [[Paus Paulus VI]] mengangkatnya sebagai [[Uskup Agung]] Kraków. Sebagai uskup dan uskup agung, Wojtyła ikut serta menghadiri [[Konsili Vatikan II]], dan memberikan kontribusi pada dokumen-dokumen penting yang kelak menjadi ''Pernyataan tentang Kebebasan Beragama'' (''[[Dignitatis Humanae]]'') dan ''Konstitusi Pastoral tentang Gereja dalam Dunia Modern'' (''[[Gaudium et Spes]]''), dua hasil utama Konsili, ditilik dari sudut pandang historis dan pengaruhnya.
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