Marsion: Perbedaan antara revisi

{{Gnosticism}}

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According to the 1911 [[Encyclopædia Britannica]] article on [http://encyclopedia.jrank.org/MAL_MAR/MARCION.html Marcion]: "It was no mere school for the learned, disclosed no mysteries for the privileged, but sought to lay the foundation of the Christian community on the pure [[gospel]], the authentic institutes of [[Christ]]. The pure gospel, however, Marcion found to be everywhere more or less corrupted and mutilated in the Christian circles of his time. His undertaking thus resolved itself into a reformation of [[Christendom]]. This reformation was to deliver Christendom from [[Judaizers|false Jewish doctrines]] by restoring the [[Pauline Christianity|Pauline conception of the gospel]], —Paul being, according to Marcion, the only [[apostle]] who had rightly understood the new message of [[salvation]] as delivered by Christ. In Marcion's own view, therefore, the founding of his church—to which he was first driven by opposition—amounts to a reformation of Christendom through a return to the gospel of Christ and to Paul; nothing was to be accepted beyond that. This of itself shows that it is a mistake to reckon Marcion among the [[Gnostics]]. A [[dualist]] he certainly was, but he was not a Gnostic."

 

== Teachings ==

The teachings of Marcion and his followers are described under [[Marcionism]].

 

 

*Blackman, E.C. ''Marcion and His Influence'' 2004 ISBN 1-59244-731-7

*Clabeaux, John James. ''The Lost Edition of the Letters of Paul: A Reassessment of the Text of Pauline Corpus Attested by Marcion (Catholic Biblical Quarterly Monograph Series No. 21)'' 1989 ISBN 0-915170-20-5

* Andrew McGowan is Associate Professor of Early Christian History at the Episcopal Divinity School, Cambridge, Massachusettshttp://muse.jhu.edu/journals/journal_of_early_christian_studies/v009/9.3mcgowan.html

 

 

[[cs:Markión]]