Pembaptisan Yesus: Perbedaan antara revisi

:DIDACHE (as early as 70 AD) -- Confess your sins in church, and do not go up to your prayer with an evil conscience. This is the way of life....On the Lord's Day gather together, break bread, and give thanks, after confessing your transgressions so that your sacrifice may be pure. (4:14; 14:1)

:ST. CYPRIAN OF CARTHAGE (250 AD) -- The Apostle likewise bears witness and says: ...."Whoever eats the bread and drinks the cup of the Lord unworthily will be guilty of the body and blood of the Lord" [1 Cor 11:27]. But [the impenitent] spurn and despise all these warnings; before their sins are expiated, before they have made a confession of their crime, before their conscience has been purged in the ceremony and at the hand of the priest...they do violence to his body and blood, and with their hands and mouth they sin against the Lord more than when they denied him. (The Lapsed 15:1-3)

:ST. ATHANASIUS OF ALEXANDRIA (295 - 373 AD) -- Just as a man is enlightened by the Holy Spirit when he is baptized by a priest, so he who confesses his sins with a repentant heart obtains their remission from the priest. (On the Gospel of Luke 19)

:ST. AUGUSTINE OF HIPPO (c. 354 - 430 AD) -- Let this be in the heart of the penitent: when you hear a man confessing his sins, he has already come to life again; when you hear a man lay bare his conscience in confessing, he has already come forth from the sepulchre; but he is not yet unbound. When is he unbound? By whom is he unbound? "Whatever you loose on earth," He says, "shall be loosed also in heaven" [Mt 16:19; 18:18; Jn 20:23]. Rightly is the loosing of sins able to be given by the Church... (Psalms 101:2:3)