Pembaptisan Yesus: Perbedaan antara revisi
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JohnThorne (bicara | kontrib) |
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Baris 31:
:"When we are baptized, we are enlightened. Being enlightened, we are adopted as sons. Adopted as sons, we are made perfect. Made perfect, we become immortal...."and sons all of the Most High" [Psalm 82:6]. This work is variously called grace, illumination, perfection, and washing. It is a washing by which we are cleansed of sins; a gift of grace by which the punishments due our sins are remitted; an illumination by which we behold that holy light of salvation -- that is, by which we see God clearly; and we call that perfection which leaves nothing lacking. Indeed, if a man know God, what more does he need? Certainly it were out of place to call that which is not complete a true gift of God's grace. Because God is perfect, the gifts He bestows are perfect".
:"Sebelum Yohanes Pembaptis tidak ada sakramen pembaptisan, dan sebelum kedatangan Yesus, Yohanes hanya membaptis dengan air, namun seperti yang dinubuatkan oleh Yohanes bahwa setelah Yesus orang akan dibaptis dengan Roh. Pada saat orang percaya kepada Yesus, mengakui dosa-dosanya (kepada Yesus melalui imam yang tertahbis), dan dibaptis, maka orang tersebut telah menerima Roh/telah dibaptis oleh Roh."
''Didache'' (pada awal tahun 70 M)
:"Akuilah dosa-dosamu di gereja, dan jangan mengangkat doamu dengan kesadaran yang jahat. Inilah jalan kehidupan ... Pada Hari Tuhan berkumpul bersama, memecahkan roti, dan mengucapkan syukur, setelah mengakui pelanggaran-pelanggaranmu sehingga korbanmu menjadi murni." (4:14; 14:1)
St. Cyprian dari Karthage (250 M)
Baris 40:
St. [[Athanasius]] dari [[Aleksandria]] (295 - 373 M)
:"Just as a man is enlightened by the Holy Spirit when he is baptized by a priest, so he who confesses his sins with a repentant heart obtains their remission from the priest." (
St. Augustinus dari Hippo (~ 354 - 430 M)
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