Sayyid Qutb: Perbedaan antara revisi

Meskipun sebagian besar observasi dan kritiknya mengenai dunia Muslim, Qutb juga dikenal atas ketidaksetujuannya terhadap masyarakat dan budaya [[Amerika Serikat]],<ref>[http://www.pbs.org/weta/crossroads/about/show_jihad.html PBS program America at the crossroads].</ref><ref name="A Lesson In Hate">David Von Drehle, [http://www.smithsonianmag.com/history-archaeology/presence-feb06.html A Lesson In Hate] ''Smithsonian Magazine''</ref> yang dipandangnya sangat terobsesi dengan materialisme, kekerasan, dan hasrat seksual.<ref name="beforeUS">[http://web.archive.org/web/20070927235927/http://www.disinfo.com/site/displayarticle8626.html 'Qutb: Between Terror And Tragedy' by Hisham Sabrin] quoting Hourani, A. ''Arabic Thought in the Liberal Age: 1798–1939.'' Cambridge University Press, 1962. and Mitchell, Richard S. ''The Society of The Muslim Brotherhood''. Oxford University Press, 1969.</ref> Terdapat beragam pendapat mengenai pandangan Qutb. Dia umum dideksripsikan oleh sebagian sebagai seorang [[seniman]] luar biasa dan [[Shahid|martir untuk Islam]],<ref>[http://www.islamonline.net/livedialogue/english/Browse.asp?hGuestID=3m245Q Interview with Dr Abdel Moneim Abul Fotouh – Egyptian Muslim Brotherhood leader] 8 May 2008</ref><ref>[http://www.islam101.com/history/people/century20/syedQutb.htm Sayyid Qutb by Ahmed El-Kadi, MD]</ref> namun bagi banyak pengamat Barat dia dianggap sebagai salah seorang pembentuk ide Islamisme<ref>[http://books.google.com/books?id=_5bmzlNx1iAC&pg=PA18&lpg=PA18&dq=qutb+bin+laden&source=bl&ots=spQA79Znrx&sig=RDC6ldywAI6OeQuhlnE40JW-wnU&hl=en&ei=jux6SrejBIaKMpOV5P0C&sa=X&oi=book_result&ct=result&resnum=9#v=onepage&q=qutb%20bin%20laden&f=false The Osama Bin Laden I Know By Peter L. Bergen] pp. 18–20</ref> dan terutama kelompok seperti [[Al Qaeda]].<ref name="Irwin">[http://www.guardian.co.uk/world/2001/nov/01/afghanistan.terrorism3 Robert Irwin, "Is this the man who inspired Bin Laden?"] ''The Guardian'' (1 November 2001).</ref><ref>[http://members.cox.net/slsturgi3/PhilosopherOfIslamicTerror.htm Paul Berman, "The Philosopher of Islamic Terror"], ''New York Times Magazine'' (23 March 2003).</ref><ref>[http://www.pbs.org/weta/crossroads/incl/Out-of-the-Shadows.pdf Out of the Shadows: Getting ahead of prisoner radicalization]</ref><ref>[http://www.pwhce.org/evolutionofalqaeda.html The Evolution of Al-Qaeda: Osama bin Laden and Abu Musab al-Zarqawi]</ref> Sekarang, para pendukungnya diidentifikasian sebagai [[Qutbism|Qutbists]]<ref>[http://www.carlisle.army.mil/usawc/Parameters/07spring/eikmeier.htm Qutbism: An Ideology of Islamic-Fascism] by Dale C. Eikmeier. From ''[[Parameters (journal)|Parameters]]'', Spring 2007, pp. 85–98.</ref> atau "Qutbi" (oleh para penentang mereka, bukan mereka sendiri).<ref>[http://books.google.com/books?id=Bmz9y2osH1YC&pg=PA175&dq=qutbiyyun&hl=en&ei=SKN3TfyyGcXurAGn8qSJCg&sa=X&oi=book_result&ct=result&resnum=1&sqi=2&ved=0CCoQ6AEwAA#v=onepage&q=qutbiyyun&f=false Pioneers of Islamic revival] By ʻAlī Rāhnamā, p. 175</ref>

 

 

He moved to [[Cairo]], where he could receive an education based on the British style of schooling, between 1929 and 1933, before starting his career as a teacher in the Ministry of Public Instruction. During his early career, Qutb devoted himself to literature as an author and critic, writing such novels as ''Ashwak'' (''Thorns'') and even helped to elevate Egyptian novelist [[Naguib Mahfouz]] from obscurity. In 1939, he became a functionary in Egypt's Ministry of Education (''wizarat al-ma'arif'' ).