Kidron: Perbedaan antara revisi
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Baris 10:
The Itinerary maintains a parallel track throughout with respect to Jewish sovereignty and the Kidron Valley area. It is the main historical document used by modern archeologists and historians to identify the Kidron Valley and its historical significance. Historians also glean information regarding cultural settlement patterns and Jewish societal norms from this text. When Benjamin narrates his travels among the Jews in Damascus, the lists of communal elders diminish. This fact would coincide with the traditions of the Middle Eastern communities that held a more hierarchic code of government. In several communities we meet individuals with the honorific title, Nasi, or “Prince.” This title seems to indicate that its bearer ascribed his family lineage to the house of King David. The function of these men was governance of the community.
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== Catatan Alkitab mengenai lembah Kidron ==
▲The Bible calls the Valley "[[Valley of Jehoshaphat]] - Emek Yehoshafat" ({{lang-he|עמק יהושפט}}), meaning "The valley where God will judge." In the times of the Old Testament kings, the Kidron Valley was identified with, at least in part, the King’s Garden; the kings owned land in the area.<ref>Adler, Marcus Nathan. The Itinerary of Benjamin of Tudela. London: Oxford University Press, 1907. </ref> That the Kidron Valley was also known as the King’s Valley and in which Absalom set up his monumental pillar, is problematic. The Bible does not make this identification explicit, and the association can only be inferred as associated with En-rogel, which is at the lower end of the Kidron Valley.<ref> Kloner, Amos, and Boaz Zissu. The Necropolis of Jerusalem in the Second Temple Period. Leuven: Peeters, 2007. </ref>
Sebuah bagian Alkitab menyebutkan bahwa Allah akan mengumpulkan semua bangsa di "Lembah Yosafat" ({{Alkitab|Yoel 3:2, Yoel 3:12}}). Beberapa pakar meyakini bahwa Lembah Yosafat (“Yahweh akan menghakimi” ) merujuk kepada bagian lembah yang terletak di antara Yerusalem dan Bukit Zaitun di sebelah timurnya. Diyakini di lembah ini raja [[Yosafat]] mengalahkan musuh-musuhnya ({{Alkitab|2 Tawarikh 20:26). Identifikasi dengan Lembah Kidron dianggap dimulai dari abad ke-4, dan tidak cukup catatan untuk menghubungkannya dengan tempat ini sebelum zaman [[Kekristenan]].
▲It should be noted that not all scholars agree with the traditional view that the Kidron Valley is the location of the Valley of Jehoshaphat. Biblical commentator Adam Clarke maintains this view, claiming that the Valley of Judgment is a symbolic place.<ref>http://www.godrules.net/library/clarke/clarkejoe3.htm</ref> Kidron Valley was not associated with the Valley of Jehoshaphat until the 4th century AD.<ref>http://www.studylight.org/enc/isb/view.cgi?number=T5301</ref>
"'''Tugu peringatan Absalom'''" (''Monument of Absalom'') dinamakan sesuai tradisi Yahudi dari [[Kitab 2 Samuel]][[2 Samuel 18| pasal 18;18]]:
:''Sewaktu hidupnya Absalom telah mendirikan bagi dirinya sendiri tugu yang sekarang ada di Lembah Raja, sebab katanya: "Aku tidak ada anak laki-laki untuk melanjutkan ingatan kepada namaku." Dan ia telah menamai tugu itu menurut namanya sendiri; sebab itu sampai hari ini tugu itu dinamai orang: tugu peringatan Absalom.''<ref>{{Alkitab|2 Samuel 18:18}}</ref>
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==Tomb Sites==
The Akeldama complex includes three separate burial caves, hewn into the Jerusalemite rock surface. Each cave contained two to three changers with loculi (burial niches,) and an inner chamber hewn with arcosolia (arched shelves) and burial troughs.<ref> Hachlili, Rachel. Jewish Funerary Customs, Practices and Rites in the Second Temple Period. Boston: Brill, Leiden, 2005. </ref> Special chambers serve as ossuary repositories. Decorated stone doors fitted with pivots closed some of the chambers.
The tombs on the eastern side of the Kidron Valley are among the most well- known landmarks of ancient Jerusalem. These are the tombs of Absalom and Jehoshaphat, the tomb of Benei Hezir and the tomb of Zechariah, dating from the Hasmonaean period to the Jewish War.<ref>Avni, Gideon, Zvi Greenhut, and Tamar Shadmi. The Akeldama Tombs: Three Burial Caves in the Kidron Valley, Jerusalem. Jerusalem: Israel Antiquities Authority, 1996. </ref> Only the few wealthy and respected families of the time were able to afford tombs in this area.
The tomb of Zechariah is about 24 ft southwest of the façade of the tomb of Benei Hezir (Hezir Family).<ref>Avni, Gideon, Zvi Greenhut, and Tamar Shadmi. The Akeldama Tombs: Three Burial Caves in the Kidron Valley, Jerusalem. Jerusalem: Israel Antiquities Authority, 1996. </ref> It is a square monolith with a three-stepped base. The upper section comprises a pyramid on a base. The form, free stands in a rectangular form hewn from surrounding rock.
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[[File:Alleys of Jehoshaphat and Jerusalem. Loculi in Absalom's pillar.jpg|thumbnail|left|Loculi dalam pilar [[Absalom]].]]
Baris 52 ⟶ 55:
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== Lihat pula ==
* [[Absalom]]
* [[Penangkapan Yesus]]
* [[Yosafat]]
* Bagian [[Alkitab]] yang berkaitan: [[2 Samuel 18]], [[2 Tawarikh 20]], [[Yoel 3]], [[Matius 26]]
[[Category:Tempat di Alkitab]]
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