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<math>\mathfrak{P}</math><sup>46</sup> uses an extensive and well-developed system of [[nomina sacra]].<ref name="Griffin"/> Griffin argued against Kim, in part, that such an extensive usage of the nomina sacra system nearly eliminates any possibility of the manuscript dating to the 1st century. He admitted, however, that Kim's dating cannot be ruled out on this basis alone, since the exact provenance of the nomina sacra system itself is not well-established.<ref name="Griffin"/>
== TextNaskah ==
TheNaskah Greekbahasa text of theYunani ''codex'' isini atergolong representativejenis oftulisan the [[Alexandrian text-type]]Aleksandria. [[Kurt Aland]] placedmenempatkannya itdalam in [[Categories of New Testament manuscripts#CategoryKategory I|Category I]].<ref name = Aland/>
InDalam RomansRoma 16:15 itterdapat hasbacaan singular reading Βηρεα και Αουλιαν for Ιουλιαν, Νηρεα.<ref>UBS3, p. 575.</ref>
InDalam 1 CorinthiansKorintus 2:1 it readsterbaca μυστηριον along withsebagaimana [[Codex Sinaiticus|א]], [[Codex Alexandrinus|Α]], [[codex Ephraemi Rescriptus|C]], [[Minuscule 88|88]], [[Minuscule 436|436]], it<sup>a,r</sup>, syr<sup>p</sup>, cop<sup>bo</sup>. OtherDalam naskah-naskah manuscriptslain readterbaca μαρτυριον or σωτηριον.<ref name="UBS3, p. 581">UBS3, p. 581.</ref>
InDalam 1 CorinthiansKorintus 2:4 it readsterbaca πειθοις σοφιας (''plausible wisdom'') for πειθοις σοφιας λογοις (''plausible words of wisdom''), the readingbacaan isini supportedhanya onlydidukung byoleh [[Codex Boernerianus]] (Greeknaskah textYunani).<ref name="UBS3, p. 581"/>
InDalam 1 CorinthiansKorintus 7:5 it readsterbaca τη προσευχη (''prayerdoa'') along withsebagaimana [[Papyrus 11|<math>\mathfrak{P}</math><sup>11</sup>]], א*, A, [[Codex Vaticanus|B]], C, D, F, G, P, Ψ, [[Minuscule 6|6]], 33, [[Minuscule 81|81]], [[Minuscule 104|104]], [[Minuscule 181|181]], 629, 630, 1739, 1877, 1881, 1962, it vg, cop, arm, eth. OtherDalam naskah-naskah manuscriptslain readterbaca τη νηστεια και τη προσευχη (''fastingpuasa anddan prayerdoa'') τη προσευχη και νηστεια (''prayerdoa anddan fastingpuasa'').<ref>NA26, p. 450.</ref><ref>UBS3, p. 591.</ref>
InDalam 1 CorinthiansKorintus 12:9 it readsterbaca εν τω πνευματι for εν τω ενι πνευματι.<ref>UBS3, p. 605.</ref>
InDalam 1 CorinthiansKorintus 15:47 itterdapat hasbacaan singular reading reads δευτερος ανθρωπος πνευματικος for δευτερος ανθρωπος (א*, B, C, D, F, G, [[Uncial 0243|0243]], 33, 1739, it, vg, cop<sup>bo</sup> eth); oratau δευτερος ανθρωπος ο κυριος (א<sup>c</sup>, A, D<sup>c</sup>, K, P, Ψ, 81, 104, 181, 326, 330, 436, 451, 614, 629, 1241, 1739<sup>mg</sup>, 1877, 1881, 1984, 1985, 2127, 2492, 2495, Byz, Lect).<ref>UBS3, p. 616.</ref>
InDalam 2 CorinthiansKorintus 1:10 it readsterbaca τηλικουτων θανατων, along withsebagaimana 630, 1739<sup>c</sup>, it<sup>d,e</sup>, syr<sup>p,h</sup>, goth; majority reads τηλικουτου θανατου.<ref>UBS3, p. 622.</ref>
GalatiansGalatia 6:2 — αναπληρωσατε ] αποπληρωσετε<ref>UBS3, p. 661.</ref>
EphesiansEfesus 4:16 — κατ ενεργειας ] και ενεργειας.<ref>NA26, p. 509.</ref>
EphesiansEfesus 6:12 — αρχας προς τας εξουσιας ] μεθοδιας<ref>NA26, p. 513.</ref>
== Asal usul ==
TheAsal [[provenance]]usul ofpapirus theini papyrustidak is unknowndiketahui, althoughmeskipun itmulanya wasdiduga probablyditemukan originallydi discoveredreruntuhan insuatu thegereja [[ruins]]atau of an earlybiara [[ Christian churchKristen]] or [[monastery]]kuno.<ref>F. G. Kenyon, ''The Chester Beatty Biblical Papyri: I. General Introduction'', (London: E. Walker), 1933, <math>\mathfrak{P}</math><sup>5</sup></ref><ref>C.H. Roberts, ''Manuscript, Society and Belief in Early Christian Egypt'', p. 7</ref> FollowingSetelah theditemukan discovery indi [[ CairoKairo]], thenaskah manuscriptini wasdibagi brokendua upoleh bypedagang thebarang [[Merchant|dealer]]antik. TenSepuluh leaveslembar weredibeli purchased byoleh [[Alfred Chester Beatty|Chester Beatty]] inpada tahun 1930; the [[University of Michigan]] acquiredmendapatkan sixenam inlembar lainnya pada tahun 1931 anddan kemudian 24 inlagi pada tahun 1933. Beatty purchasedmembeli 46 morelembar intambahan pada tahun 1935, anddan hiskoleksinya acquisitionssekarang nowmenjadi formbagian part of thedari [[Chester Beatty Papyri|Chester Beatty Biblical Papyri]], elevensebelas codices of''codex'' biblicalmateri materialAlkitab. ▼
==Provenance==
▲The [[provenance]] of the papyrus is unknown, although it was probably originally discovered in the [[ruins]] of an early [[Christian church]] or [[monastery]].<ref>F. G. Kenyon, ''The Chester Beatty Biblical Papyri: I. General Introduction'', (London: E. Walker), 1933, <math>\mathfrak{P}</math><sup>5</sup></ref><ref>C.H. Roberts, ''Manuscript, Society and Belief in Early Christian Egypt'', p. 7</ref> Following the discovery in [[Cairo]], the manuscript was broken up by the [[Merchant|dealer]]. Ten leaves were purchased by [[Alfred Chester Beatty|Chester Beatty]] in 1930; the [[University of Michigan]] acquired six in 1931 and 24 in 1933. Beatty purchased 46 more in 1935, and his acquisitions now form part of the [[Chester Beatty Papyri|Chester Beatty Biblical Papyri]], eleven codices of biblical material.
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== Tarikh ==
Sebagaimana semua naskah yang tarikh penulisannya diperkirakan hanya dengan metode [[paleografi]] (jenis tulisan kuno), tidak dapat dipastikan kapan <math>\mathfrak{P}</math><sup>46</sup> dibuat. Penyunting analisis pertama sebagian dari naskah ini, H. A. Sanders, mengusulkan tarikh di pertengahan kedua abad ke-3 M.<ref>H. A. Sanders, A Third-Century Papyrus Codex of the Epistles of Paul (Ann Arbor, 1935), pp. 13-15.</ref> F. G. Kenyon, penyunting edisi lengkap (''editio princeps''), lebih condong ke pertengahan pertama abad ke-3.<ref>F. G. Kenyon, The Chester Beatty Biblical Papyri, part 3 (London, 1936), xiv-xv.</ref> Naskah ini sekarang diberi tarikh sekitar '''tahun 200'''.<ref>Willker, Wieland [http://www-user.uni-bremen.de/~wie/texte/Papyri-list.html "Complete List of Greek NT Papyri"] Last Update: 17.04.2008. Retrieved 26/08/08.</ref> Young Kyu Kim mengajukan tarikh paling dini, sekitar tahun 80.<ref>Kim, YK (1988), [http://www.friktech.com/rel/p46.htm "Palaeographical Dating of P46 to the Later First Century,"] ''Biblica'', 69, p. 248</ref> Griffin mengkritik pendapat Kim,<ref name="Griffin"/> menempatkan tarikh penulisan 'sangat mungkin' antara tahun 175-225, dengan 'interval keyakinan 95%' untuk waktu penulisan antara 150-250.<ref>See email from Griffin added in 2005 to Griffin's 1996 paper.</ref>
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