'''Sinode Hippo''' atau '''Konsili Hippo''' ({{lang-en|Synod of Hippo}}) merujuk kepada pertemuan [[sinode]] pada tahun 393 yang bertempat di kota [[Hippo Regius]] di [[Afrika Utara]] (sekarang di wilayah [[Aljazair]]) pada zaman gereja [[Kristen]] perdana. Pertemuan-pertemuan berikutnya dilaksanakan pada tahun-tahun 394, 397, 401 dan 426. Beberapa di antaranya dihadiri oleh [[Augustinus dari Hippo]].
<!--
TheSinode synod oftahun 393 isini tersohor karena dua tindakan khususnya. Pertama, untuk pertama kalinya suatu konsili para uskup membuat daftar dan menyetujui suatu Kanon Alkitab Kristen yang bersesuaian dengan Alkitab modern bestst known for two distinct acts. First, for the first time a council of bishops listed and approved a [[Development of the Christian biblical canon|Christian Biblical canon]] that corresponds to the modern [[Roman Catholic]] canon while falling short of the [[Orthodox Church|Orthodox]] [[Biblical canon|canon]] (including the books classed by Roman Catholics as [[deuterocanonical books]] and by Protestants as [[Biblical apocrypha|Apocrypha]]). TheKanon canonini waskemudian laterdisetujui approved at theoleh [[CouncilKonsili of CarthageKartago]] pendingdengan ratificationmenunggu byratifikasi theoleh "[[SeeGereja ofdi Rome|Churchseberang acrosslautan", theyaitu sea[[Roma]]",that(''See is,of Rome'').<ref>{{citation|last=Francis|first=Havey|contribution=African Synods|title=The Catholic Encyclopedia|publisher=Robert Appleton Company|location=New York|year=1907|url=http://www.newadvent.org/cathen/01199a.htm|accessdate=2013-03-01}}</ref> PreviousKonsili-konsili councilssebelumnya hadpernah approvedmenyetujui similarkanon yang mirip, buttetapi slightlyagak different,berbeda canonssusunannya. The council also reaffirmed the [[Ius (Canon Law)|apostolic origin]] of the requirement of [[Clerical celibacy|clerical continence]] and reasserted it as a requirement for all the ordained, in addition requiring that all members of a person's household must be Christian before that person can be ordained.<ref>{{citation|last1=Schaff|first1=Philip|authorlink1=Philip Schaff|last2=Wace|first2=Henry|authorlink2=Henry Wace|title=The Seven Ecumenical Councils|url=http://www.ccel.org/ccel/schaff/npnf214.xv.iv.iv.xxxvii.html|series=Nicene and Post-Nicene Fathers: Second Series|volume=XIV|publisher=William B Eerdmans Publishing Company|location=Grand Rapids|chapter=Cannon XXXVI|accessdate=2013-03-01}}</ref><ref>{{citation|last=Schrader|first=Charles|date=October 1936|title=The Historical Development of the Papal Monarchy|journal=The Catholic Historical Review|publisher=Catholic University of America Press|volume=22|issue=3|pages=259–282|issn=0008-8080|jstor=25013503}}</ref>
RulesAturan regardingmengenai clericalpenggantian successionpejabat weregerejawi alsojuga clarifieddijelaskan atdalam theSinode Synodini,<ref>{{citation|last=Beaver|first=R Pierce|date=June 1936|title=The Organization of the Church of Africa on the Eve of the Vandal Invasion|journal=Church History|publisher=Cambridge University Press|volume=5|issue=2|pages=168–181|issn=0009-6407|jstor=3160527|doi=10.2307/3160527}}</ref> as wellsebagaimana asbeberapa certainpertimbangan liturgicalliturgis considerationstertentu.<ref>{{citation|last=Shepherd|first=Massey Jr.|year=1961|title=The Formation and Influence of Antiochene Liturgy|journal=Dumbarton Oaks Papers|publisher=Dumbarton Oaks|volume=15|pages=23+25–44|issn=0070-7546|jstor=1291174|doi=10.2307/1291174}}</ref>
-->
== Referensi ==
Baris 10:
[[Category:4th-century Christian church councils|Hippo]]
[[Category:5th-century Christian church councils|Hippo]]
