Zohar: Perbedaan antara revisi

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←Membuat halaman berisi ''''Zohar''' ({{lang-he-n|זֹהַר}}, secara harfiah ''Gemilang'' atau ''Bercahaya'') adalah suatu karya dasar dalam sastra Yahudi berpikiran mistik yang dikenal seba...'
 
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'''Zohar''' ({{lang-he-n|זֹהַר}}, secara harfiah ''Gemilang'' atau ''Bercahaya'') adalah suatu karya dasar dalam sastra Yahudi berpikiran mistik yang dikenal sebagai [[Kabbalah]].<ref>Scholem, Gershom and Melila Hellner-Eshed. "Zohar." Encyclopaedia Judaica. Ed. Michael Berenbaum and Fred Skolnik. Vol. 21. 2nd ed. Detroit: Macmillan Reference USA, 2007. 647-664. Gale Virtual Reference Library. Gale.</ref> Merupakan sekumpulan buku yang memuat komentari tentang aspek mistik dari [[Taurat]] (lima kitab pertama [[Musa]]) dan tafsiran skriptural sebagaimana pula materi mengenai [[Mistisisme]], [[kosmogoni]] mitikal, dan [[psikologi]] mistikal. Zohar memuat diskusi mengenai hakekat Allah (dalam Yudaisme), asal mula dan struktur alam semesta, hakekat jiwa, penebusan dan hubungan Ego dengan Kegelapan dan "diri sejati" sampai "Cahaya Allah," dan hubungan antara "energi universal" dan manusia. [[Eksegesis]] alkitabiahnya dapat dianggap bentuk [[esoterik]] dari [[sastra Rabbinik]] yang dikenal sebagai [[Midrash]], yang menjabarkan Taurat.
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The Zohar is mostly written in what has been described as an exalted, eccentric style of [[Aramaic]]. Aramaic was the day-to-day language of Israel in the [[Second Temple period]] (539 BCE – 70 CE), was the original language of large sections of the biblical books of Daniel and Ezra, and is the main language of the Talmud.<ref>Beyer 1986: 38–43; Casey 1998: 83–6, 88, 89–93; Eerdmans 1975: 72.</ref>
 
== Penulisan ==
Zohar kebanyakan ditulis dalam [[bahasa Aram]] yang eksentrik. Bahasa Aram adalah bahasa sehari-hari di Israel pada zaman [[Bait Kedua]] (539 SM – 70 M), dan merupakan bahasa asli sebagian [[kitab Daniel]] dan [[kitab Ezra]], dan bahasa utama [[Talmud]].<ref>Beyer 1986: 38–43; Casey 1998: 83–6, 88, 89–93; Eerdmans 1975: 72.</ref>
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== Penemuan kembali ==
The Zohar first appeared in [[Spain]] in the 13th century, and was published by a Jewish writer named [[Moses de Leon]]. De Leon ascribed the work to [[Shimon bar Yochai]] ("Rashbi"), a [[rabbi]] of the 2nd century during the Roman persecution<ref name="jewcyclo">{{cite encyclopedia|last=Jacobs|first=Joseph|coauthors=Broydé, Isaac|encyclopedia=Jewish Encyclopedia|title=Zohar|url=http://www.jewishencyclopedia.com/view.jsp?artid=142&letter=Z#406|accessdate=|publisher=Funk & Wagnalls Company}}</ref> who, according to Jewish legend,<ref>{{cite book|last=Scharfstein|first=Sol|title=Jewish History and You II|url=http://books.google.com/books?id=uFuBCOzObf0C&pg=PA24&lpg=PA24&dq=simeon+bar+yohai+cave+13+years&source=web&ots=4stAsWsEER&sig=C5d4vwiGMFzn92srw8NHAeqm-iE|accessdate=|series= Jewish History and You|year=2004|publisher = KTAV Publishing House|location=Jersey City, NJ, USA|isbn=|page=24}}</ref><ref>{{cite web|url=http://www.ou.org/chagim/lagbaomer/yochai.htm |title=Rabbi Shimon Bar Yochai - Lag BaOmer at |publisher=Ou.org |date= |accessdate=2012-06-06}}</ref> hid in a cave for thirteen years studying the Torah and was inspired by the [[Prophet]] [[Elijah]] to write the Zohar. This accords with the traditional claim by adherents that Kabbalah is the concealed part of the [[Oral Torah]].
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