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Baris 64:
== Taurat ==
{{main|Bacaan Taurat Mingguan}}
Atas pengaruh [[Maimonides]], pembagian ''parsyah'' dalam [[Taurat]] telah dibakukan secara baik dan terdapat keselarasan yang pasti di antara gulungan-gulungan Taurat, edisi cetak Alkitab Ibrani, maupun teks-teks online yang sejenis.<ref>Seperti halnya teks yang didapati pada [http://mechon-mamre.org/i/t/t0.htm Mechon Mamre].</ref> <!--The following list thus presents the ''parsyah'' divisions as found in (a) modern [[Sefer Torah|Torah scrolls]], (b) [[Maimonides]]' [[Mishneh Torah]],
The list is constructed as follows:
Baris 75:
* The first words of a ''parsyah'' are sometimes provided in Hebrew for clarity, especially for ''parashot'' that appear within a verse. A prominent example is for the Ten Commandments. The titles of prominent ''parashot'' mentioned in rabbinic literature are also sometimes given.
*The verse numbering in this list is according to the system commonly found in most Hebrew editions. The numbers in translations (and even in some Hebrew editions such as BHS) may differ slightly.
-->▼
Simbol:
* {P} = ''parashah '''p'''etuhah'' ("bagian terbuka"),
* {S} = ''parashah '''s'''etumah'' ("
* {-} = tidak ada penandaan pemisahan ''parsyah''
* {SONG} = Format khusus untuk nyanyian; detailnya dibicarakan pada bagian terpisah.
▲-->
=== Kitab Kejadian ===
[[File:Wickes-Accentuation-1887.pdf|thumb|right||300px|Sebuah halaman dari [[Kodeks Aleppo]], difoto pada tahun 1887 oleh William Wickes, memuat Kejadian 26:35 (החתי) sampai 27:30 (ויהי אך). Menunjukkan adanya pemisah ''parashah'' terbuka tunggal {S} pada 27:1 (ויהי כי זקן יצחק); ''parsyah'' ini dicetak tebal di dalam daftar berikut untuk ''Parashat [[Toledot]]''.|page=8]]
Baris 109 ⟶ 110:
** {P} <u>41:1-57;42:1-38;43:1-34;44:1-17</u> (Yusuf di Mesir)
* [[Vayigash (parsyah)|Parashat Vayigash]] ({{Alkitab|Kejadian 44:18-47:27}}) dan [[Vayechi|Parashat Vayechi]] ({{Alkitab|Kejadian 47:28-50:26}}):<ref name="wayehi">''[[Vayechi (parsyah)|Parashat Vayechi]]'' merupakan satu-satunya [[Bacaan Taurat Mingguan|bacaan Taurat mingguan]] di mana ayat pembukanya ({{Alkitab|Kejadian 47:28}}) bukan permulaan dari suatu bagian "terbuka" atau "tertutup". Bagian ''parashot'' dalam daftar ini diurutkan sesuai urutan pembacaan minggu sebelumnya.</ref>
** {S} <u>44:18-34;45:1-28;46:1-7</u> (
** Berkat Yakub: {P} 49:1-4 {P} 49:5-7 {P} 49:8-12 {P} 49:13 {P} 49:14-15 {S} 49:16-18 {S} 49:19 {S} 49:20 {S} 49:21 {S} 49:22-26 {P} 49:27-33;50:1-26
'''Varian:'''
* [[Leningrad Codex]]: {P} 5:1 {S} 5:3 {P} 5:21 {P} 5:25 {P} 5:28 {S} 7:1 {S} 12:1 {S} 23:1 {S} 25:12 {S} 26:1 {S} 40:1 {P} 46:28 {S} 49:8 {S} 49:14 {-} 49:19
<!--▼
=== Kitab Keluaran ===
* [[Shemot (
** 1:1-7 {P} 1:8-22 {P} 2:1-22 {P} 2:23-25 {S} 3:1-22;4:1-17 {P} 4:18-26 {P} 4:27-31;5:1-23;6:1
* [[Va'eira (
** {S} 6:2-9 {P} 6:10-12 {P} 6:13 {S} 6:14-28 {S} 6:29-30 {P} 7:1-7 {P} 7:8-13 {S} 7:14-18 {S} 7:19-25 {P} 7:26-29;8:1-11 {S} 8:12-15 {S} 8:16-28 {P} 9:1-7 {P} 9:8-12 {S} 9:13-21 {P} 9:22-35
* [[Bo (
** {P} 10:1-11 {S} 10:12-20 {P} 10:21-29 {P} 11:1-3 {S} 11:4-8 {S} 11:9-10 {S} 12:1-20 {P} 12:21-28 {S} 12:29-36 {P} 12:37-42 {P} 12:43-50 {S} 12:51 {P} 13:1-10 {P} 13:11-16
* [[Beshalach (
** {S} 13:17-22 {P} 14:1-14 {P} 14:15-25 {P} 14:26-31
** {P} '''[[Kidung Laut]]''' <!--([[#Song of the Sea|Song of the Sea:--> {SONG} 15:1-19 {SONG}--]])-->
** {P} 15:20-26 {S} 15:27;16:1-3 {S} 16:4-10 {P} 16:11-27 {S} 16:28-36 {P} 17:1-7 {P} 17:8-13 {P} 17:14-16
* [[Yitro (
** {P} 18:1-27 {P} 19:1-24
** '''[[Sepuluh Perintah Allah|Sepuluh Perintah]]:''' {S} 20:1 וידבר {S} 20:2-5 אנכי {S} 20:6 לא תשא {P} 20:7-10 זכור {S} 20:11 כבד {S} 20:12a לא תרצח {S} 20:12b לא תנאף {S} 20:12c לא תגנב {S} 20:12d לא תענה {S} 20:13a לא תחמד בית רעך {S} 20:13b<ref>Sejumlah kesaksian menguatkan bahwa Numerous testimonies verify that the Aleppo codex had a closed section at 20:13b (לא תחמד אשת רעך). Though this data does not agree with what is found in several editions of Maimonides' ''Mishneh Torah'', it accords with the original reading of Maimonides based on early manuscripts and testimonies. See Penkower, Maimonides, pp. 50-64 (at length); Ofer, Cassutto, p. 326; Ofer, Yelin, p. 306.</ref> לא תחמד אשת רעך
** {P} 20:14-17 {S} 20:18-22
* [[Mishpatim (
** Laws: {P} 21:1-6 {S} 21:7-11 {S} 21:12-13 {S} 21:14 {S} 21:15 {S} 21:16 {S} 21:17 {S} 21:18-19 {S} 21:20-21 {S} 21:22-25 {S} 21:26-27 {P} 21:28-32 {S} 21:33-34 {S} 21:35-36 {S} 21:37;22:1-3 {S} 22:4 {S} 22:5 {S} 22:6-8 {S} 22:9-12 {S} 22:13-14 {S} 22:15-16 {S} 22:17-18 {S} 22:19-23 {P} 22:24-26 {S} 22:27-30 {S} 23:1-3 {S} 23:4 {S} 23:5 {S} 23:6-19
** {P} 23:20-25 {S} 23:26-33 {P} 24:1-11 {S} 24:12-18
* [[Terumah (
** {P} 25:1-9 {S} 25;10-22 {P} 25:23-30 {P} 25:31-40 {S} 26:1-14 {P} 26:15-30 {S} 26:31-37 {S} 27:1-8 {S} 27:9-19
* [[Tetzaveh (
** {S} 27:20-21 {S} 28:1-5 {P} 28:6-12 {S} 28:13-14 {S} 28:15-30 {S} 28:31-35 {S} 28:36-43 {S} 29:1-37 {S} 29:38-46 {P} 30:1-10
* [[Ki Tisa (
** {P} 30:11-16 {P} 30:17-21 {P} 30:22-33 {S} 30:34-38 {S} 31:1-11 {P} 31:12-17 {S} 31:18;32:1-6 {P} 32:7-14 {P} 32:15-35 {S} 33:1-11 {P} 33:12-16 {P} 33:17-23 {S/P}<ref name="Exodus 34:1">
* [[Vayakhel (
** {S} 35:1-3 {P} 35:4-29 {P} 35:30-35;36:1-7 {S} 36:8-13 {P} 36:14-19 {S} 36:20-38 {P} 37:1-9 {P} 37:10-16 {P} 37:17-24 {P} 37:25-29 {S} 38:1-7 {S} 38:8 {S} 38:9-20
* [[Pekudei (
** {S} 38:21-23 {S} 38:24-31;39:1 {P} 39:2-5 {S} 39:6-7 {P} 39:8-21 {P} 39:22-26 {S} 39:27-29 {S} 39:30-31 {S} 39:32 {P} 39:33-43 {P} 40:1-16 {S} 40:17-19 {S} 40:20-21 {S} 40:22-23 {S} 40:24-25 {S} 40:26-27 {S} 40:28-29 {S} 40:30-32 {S} 40:33 {P} 40:34-38
Baris 148 ⟶ 149:
=== Kitab Imamat ===
* [[Vayikra (
** 1:1-9 {S} 1:10-13 {P} 1:14-17 {S} 2:1-3 {S} 2:4 {S} 2:5-6 {S} 2:7-13 {S} 2:14-16 {P} 3:1-5 {P} 3:6-11 {P} 3:12-17 {P} 4:1-12 {P} 4:13-21 {P} 4:22-26 {P} 4:27-31 {P} 4:32-35 {P} 5:1-10 {S} 5:11-13 {S} 5:14-16 {P} 5:17-19 {P} 5:20-26
* [[Tzav (
** {P} 6:1-6 {S} 6:7-11 {P} 6:12-16 {P} 6:17-23 {P} 7:1-10 {P} 7:11-21 {P/-}<ref name="wayedabber">Ashkenazic and Sephardic Torah scrolls lack an open portion at 7:22 (וידבר... דבר... כל חלב) while Yemenite scrolls have one. Conversely, Yemenite scrolls lack an open portion at 7:28 (וידבר... דבר... המקריב) while Ashkenazic and Sephardic scrolls have one. This situation derives from Maimonides' ambiguous formulation in ''Laws of Tefillin, Mezuzah and Torah Scrolls'', chapter 8, where he lists a series of six consecutive open ''parashot'' at this point in Leviticus, one of them beginning with the words "וידבר... דבר אל בני ישראל" ("The Lord spoke to Moses... Speak to the children of Israel..."). However, there are actually ''two'' places where this is found (
* [[Shemini (
** {S} 9:1-24;10:1-7 {P} 10:8-11 {P} 10:12-20 {P} 11:1-28 {S} 11:29-38 {S} 11:39-47
* [[Tazria (
** {P} 12:1-8 {P} 13:1-8 {P} 13:9-17 {P} 13:18-23 {S} 13:24-28 {P} 13:29-37 {S} 13:38-39 {S} 13:40-46 {S} 13:47-59
* [[Metzora (
** {P} 14:1-20 {S} 14:21-32 {P} 14:33-57 {P} 15:1-15 {S} 15:16-18 {P} 15:19-24 {S} 15:25-33
* [[Acharei Mot (
** {P} 16:1-34 {P} 17:1-16 {P} 18:1-5
** Forbidden relations: {S} 18:6 {S} 18:7 {S} 18:8 {S} 18:9 {S} 18:10 {S} 18:11 {S} 18:12 {S} 18:13 {S} 18:14 {S} 18:15 {S} 18:16 {S} 18:17-30
* [[Kedoshim (
** {P} 19:1-22 {P} 19:23-32 {S} 19:33-37 {P} 20:1-27
* [[Emor (
** {P} 21:1-9 {S} 21:10-15 {S} 21:16-24 {P} 22:1-16 {P} 22:17-25 {S} 22:26-33 {P} 23:1-3 {P} 23:4-8 {P} 23:9-14 {S} 23:15-22 {P} 23:23-25 {S} 23:26-32 {P} 23:33-44 {P} 24:1-4 {P} 24:5-9 {S} 24:10-12 {P} 24:13-23
* [[Behar (
** {P} 25:1-7 {S} 25:8-24 {S} 25:25-28 {S} 25:29-34 {S} 25:35-38 {S} 25:39-46 {S} 25:47-26:2
* [[Bechukotai (
** {P} 26:3-13 {P} 26:14-26 {S} 26:27-46 {P} 27:1-8 {S} 27:9-34
Baris 173 ⟶ 174:
* [[Leningrad Codex]]: {P}<ref name="wayedabber"/> 7:22 {P}<ref name="wayedabber"/> 7:28 {S} 11:21 {S} 15:1 {P} 15:17 {-} 15:18 {P} 15:25 {S} 17:13 {P} 19:20 {P} 19:33 {P} 21:16 {S} 22:14 {P} 22:26 {S} 23:23 {-} 25:29 {S} 26:3 {S} 26:18 {S} 27:26
===
* [[Bamidbar (
** 1:1-19 {S} 1:20-21 {P} 1:22-23 {P} 1:24-25 {P} 1:26-27 {P} 1:28-29 {P} 1:30-31 {P} 1:32-33 {P} 1:34-35 {P} 1:36-37 {P} 1:38-39 {P} 1:40-41 {P} 1:42-43 {P} 1:44-47 {P} 1:48-54 {P} 2:1-9 {S} 2:10-16 {S} 2:17 {S} 2:18-24 {S} 2:25-31 {P} 2:32-34 {P} 3:1-4 {P} 3:5-10 {P} 3:11-13 {P} 3:14-26 {S} 3:27-39 {S} 3:40-43 {P} 3:44-51 {P} 4:1-16 {P} 4:17-20
* [[Naso (
** {P} 4:21-28 {S} 4:29-37 {S} 4:38-49 {P} 5:1-4 {P} 5:5-10 {P} 5:11-31 {P} 6:1-21 {P} 6:22-23 {S} 6:24 {S} 6:25 {S} 6:26 {S} 6:27 {S} 7:1-11 {S} 7:12-17 {P} 7:18-23 {P} 7:24-29 {P} 7:30-35 {P} 7:36-41 {P} 7:42-47 {P} 7:48-53 {P} 7:54-59 {P} 7:60-65 {P} 7:66-71 {P} 7:72-77 {P} 7:78-83 {P} 7:84-89
* [[Behaalotecha (
** {P} 8:1-4 {P} 8:5-22 {S} 8:23-26 {P} 9:1-8 {P} 9:9-14 {S} 9:15-23 {P} 10:1-10 {P} 10:11-28 {S} 10:29-34 {S} נ 10:35-36 נ {P} 11:1-15 {P} 11:16-22 {P} 11:23-35 {P} 12:1-3 {S} 12:4-13 {P} 12:14-16
* [[Shlach (
** {P} 13:1-33;14:1-10 {P} 14:11-25 {P} 14:26-45 {P} 15:1-16 {P} 15:17-21 {S} 15:22-26 {S} 15:27-31 {P} 15:32-34 {S} 15:35-36 {P} 15:37-41
* [[Korach (
** {P} 16:1-19 {S} 16:20-22 {S} 16:23-35 {S} 17:1-5 {P} 17:6-7 {S} 17:8-15 {P} 17:16-24 {P} 17:25-26 {P} 17:27-28 {S} 18:1-7 {P} 18:8-20 {S} 18:21-24 {P} 18:25-32
* [[Chukat (
** {P} 19:1-22 {P} 20:1-6 {P} 20:7-11 {S} 20:12-13 {S} 20:14-21 {P} 20:22-29 {S} 21:1-3 {P} 21:4-16 {S} 21:17-20 {P} 21:21-35;22:1
* [[Balak (
** {S} <u>22:2-41;23:1-30;24:1-25</u> (Balaam & Balak) {P} 25:1-9
* [[Pinchas (
** {P} 25:10-15 {P} 25:16-18;26:1a
** Census: {P} 26:1b-11 {S} 26:12-14 {S} 26:15-18 {S} 26:19-22 {S} 26:23-25 {S} 26:26-27 {S} 26:28-32 {S} 26:33-34 {S} 26:35-37 {S} 26:38-41 {S} 26:42-43 {S} 26:44-47 {S} 26:48-51
Baris 194 ⟶ 195:
** Offerings: {P} 28:1-8 {P} 28:9-10 {P} 28:11-15 {S} 28:16-25 {S} 28:26-31 {P} 29:1-6 {S} 29:7-11
** ''Sukkot'' offerings: {S} 29:12-16 {S} 29:17-19 {S} 29:20-22 {S} 29:23-25 {S} 29:26-28 {S} 29:29-31 {S} 29:32-34 {S} 29:35-39;30:1
* [[Matot (
** {P} 30:2-17 {P} 31:1-12 {S} 31:13-20 {S} 31:21-24 {S} 31:25-54 {P} 32:1-4 {S} 32:5-15 {S} 32:16-19 {P} 32:20-42
* [[Masei (
** {P} 33:1-39 {S} 33:40-49 {S} 33:50-56 {P} 34:1-15 {P} 34:16-29 {P} 35:1-8 {P} 35:9-34 {P} 36:1-13
Baris 204 ⟶ 205:
=== Kitab Ulangan ===
[[File:Aleppo Deut 1910 Photo.jpg|thumb|right||300px|Two consecutive pages of the Aleppo Codex from the now-missing part of Deuteronomy were photographed in 1910 by Joseph Segall, containing the Ten Commandments. The image shows Deuteronomy 4:38 (גדלים) to 6:3 (ואשר), including the following ''parashah'' breaks: {P} 4:41 אז יבדיל {P} 5:1 ויקרא משה {S} 5:6 אנכי {S} 5:10 לא תשא {S} 5:11 שמור {S} 5:15 כבד {S} 5:16a לא תרצח {S} 5:16b ולא תנאף {S} 5:16c ולא תגנב {S} 5:16d ולא תענה {S} 5:17a ולא תחמד {S} 5:21b ולא תתאוה {S} את הדברים 5:22. These ''parashot'' are shown in bold within the list below for ''Parashat Va'etchannan''.]]
* [[Devarim (
** 1:1-46;2:1 {S} 2:2-8a {S} 2:8b-16 ונפן {S} 2:17-30 {S} 2:31-37;3:1-22
* [[Va'etchanan (
** {S} 3:23-29 {P} 4:1-24 {P} 4:25-40 '''{P}''' 4:41-49 '''{P}''' 5:1-5
** '''Ten Commandments:''' '''{S}''' 5:6-9 אנכי '''{S}''' 5:10 לא תשא '''{S}''' 5:11-14 שמור '''{S}''' 5:15 כבד '''{S}''' 5:16a לא תרצח '''{S}''' 5:16b ולא תנאף '''{S}''' 5:16c ולא תגנב '''{S}''' 5:16d ולא תענה '''{S}''' 5:17a ולא תחמד '''{S}''' 5:17b ולא תתאוה
** '''{S}''' 5:18-29;6:1-3 {P} 6:4-9 שמע {S} 6:10-15 {S} 6:16-18 {S} 6:19-25 {S} 7:1-11
* [[Eikev (
** {P} 7:12-16 {S} 7:17-26 {P} 8:1-18 {P} 8:19-20 {P} 9:1-29 {P} 10:1-11 {P} 10:12-22;11:1-9 {S} 11:10-12 {S} 11:13-21 {S} 11:22-25
* [[Re'eh (
** {S} 11:26-28 {S} 11:29-32;12:1-19 {S} 12:20-28 {S} 12:29-31;13:1 {P} 13:2-6 {S} 13:7-12 {S} 13:13-19 {S} 14:1-2 {S} 14:3-8 {S} 14:9-10 {S} 14:11-21 {P} 14:22-29 {S} 15:1-6 {S} 15:7-11 {S} 15:12-18 {P} 15:19-23 {P} 16:1-8 {S} 16:9-12 {P} 16:13-17
* [[Shoftim (
** {S} 16:18-20 {S} 16:21-22 {S} 17:1 {S} 17:2-7 {P} 17:8-13 {S} 17:14-20 {S} 18:1-2 {S} 18:3-5 {S} 18:6-8 {S} 18:9-22 {S} 19:1-10 {P} 19:11-13 {S} 19:14 {S} 19:15-21 {S} 20:1-9 {S} 20:10-18 {S} 20:19-20 {P} 21:1-9
* [[Ki Teitzei (
** {S} 21:10-14 {S} 21:15-17 {S} 21:18-21 {S} 21:22-23 {S} 22:1-3 {S} 22:4 {S} 22:5 {P} 22:6-7 {S} 22:8-9 {S} 22:10-11 {S} 22:12 {S} 22:13-19 {S} 22:20-21 {S} 22:22 {S} 22:23-24 {S} 22:25-27 {S} 22:28-29 {S} 23:1 {S} 23:2 {S} 23:3 {S} 23:4-7 {S} 23:8-9 {S} 23:10-15 {S} 23:16-17 {S} 23:18-19 {S} 23:20-21 {S} 23:22-24 {S} 23:25 {S} 23:26 {S} 24:1-4 {S} 24:5-6 {S} 24:7 {S} 24:8-9 {S} 24:10-13 {S} 24:14-15 {S} 24:16 {S} 24:17-18 {S} 24:19 {S} 24:20-22 {S} 25:1-4 {S} 25:5-10 {S} 25:11-12 {S} 25:13-16 {P} 25:17-19
* [[Ki Tavo|Parashat Ki Tavo]] (
** {P} 26:1-11 {S} 26:12-15 {S} 26:16-19 {P} 27:1-8 {S} 27:9-10 {S} 27:11-14 {S} 27:15 {S} 27:16 {S} 27:17 {S} 27:18 {S} 27:19 {S/-}<ref>
* [[Nitzavim (
** '''{P}''' 29:9-29:28 '''{S}''' 30:1-10 '''{S}''' 30:11-14 '''{S}''' 30:15-20
* [[Vayelech (
** '''{P}''' 31:1-6 '''{S}''' 31:7-13 '''{P}''' 31:14-30
* [[Haazinu (
** '''{P}''' '''Nyanyian Musa''' <!--[[#Song of Moses|Song of Moses:--> {SONG} 32:1-43 {SONG}<!--]]'''-->
** '''{P}''' 32:44-47 '''{P}''' 32:48-52
* [[V'Zot HaBerachah (
** '''{P}''' 33:1-6 '''{S}''' 33:7 '''{P}''' 33:8-11 '''{S}''' 33:12-17 '''{S}''' 33:18-19 '''{S}''' 33:20-21 '''{S}''' 33:22-23 '''{S}''' 33:24-29 '''{S}''' 34:1-12
'''Varian:'''
* [[Leningrad Codex]]: {S} 7:7 {-} 13:7 {S} 16:22 {S} 18:14 {S} 19:8 {S} 19:11 {S} 22:9 {S} 22:11 {S} 23:8b לא תתעב מצרי {S} 24:6 {S} 24:9 {S} 24:21 {S} 25:4 {S} 25:14 {S} 27:1 {S} 27:20 {-} 24:8 {-} 24:20 {S} 28:15 {P} 30:11 {P} 31:7 {S} 31:16 {S} 33:8
-->▼
== Nevi'im ==
''Parashot'' dalam [[Nevi'im]] didaftarkan menurut [[Kodeks Aleppo]], dengan varian-varian dari tradisi masoret lain yang diberikan catatan pada akhir tiap-tiap bagian buku.
Baris 265 ⟶ 266:
* {P} 24:1-2 {S} 24:3-10a {P} 24:10b-11a {P} 24:11b-13 {S} 24:14-16 {S} 24:17 {P} 24:18-23a {S} 24:23b-25
===
<small>The Aleppo codex is missing three folios from II
*<u>(
*Solomon's officials: {S} 4:1 {S} 4:2 {S} 4:3a {S} 4:3b {S} 4:4a {S} 4:4b {S} 4:5a {S} 4:5b {S} 4:6a {S} 4:6b {S} 4:7 {S} 4:8 {S} 4:9 {S} 4:10 {S} 4:11 {S} 4:12 {S} 4:13 {S} 4:14 {S} 4:15 {S} 4:16 {S} 4:17 {S} 4:18 {S} 4:19-20;5:1
*{P} 5:2-5 {S} 5:6-8 {S} 5:9-14 {S} 5:15 {S} 5:16-25 {P} 5:26-28 {S} 5:29-30 {S} 5:31-32 {P} 6:1-10 {P} 6:11-13 {P} 6:14-38;7:1-12 {P} 7:13-26 {P} 7:27-37 {S} 7:38-39 {S} 7:40-50 {P} 7:51 {P} 8:1-11 {P} 8:12-21 {S} 8:22-34 {S} 8:35-36 {S} 8:37-53 {P} 8:54-66;9:1 {P} 9:2-9 {P} 9:10-13 {P} 9:14-22 {S} 9:23-28 {P} 10:1-13 {P} 10:14-17 {P} 10:18-25 {S} 10:26-29 {P} 11:1-6 {S} 11:7-10 {P} 11:11-13 {S} 11:14-25 {P} 11:26-28 {S} 11:29-39 {S} 11:40 {S} 11:41-43 {S} 12:1-17 {P} 12:18-19 {S} 12:20-21 {P} 12:22-24 {S} 12:25-33 {P} 13:1-10 {P} 13:11-20a {P} 13:20b-32 {P} 13:33-34 {P} 14:1-4 {P} 14:5-20 {P} 14:21-24 {P} 14:25-31 {P} 15:1-8 {P} 15:9-14 {S} 15:15-24 {P} 15:25-32 {P} 15:33-34 {S} 16:1-7 {P} 16:8-14 {P} 16:15-20 {P} 16:21-22 {P} 16:23-28 {P} 16:29-34 {S} 17:1 {S} 17:2-7 {S} 17:8-16 {P} 17:17-24 {P} 18:1-14 {S} 18:15-46;19:1-14 {S} 19:15-21 {P} 20:1-22 {P} 20:23-25 {P} 20:26-34 {S} 20:35-43 {P} 21:1-16 {P} 21:17-26 {P} 21:27 {P} 21:28-29;22;1 {P} 22:2-18 {S} 22:19-40 {P} 22:41-51 {S} 22:52-54;1:1-2 <u>(
▲-->
=== Kitab Yesaya ===
* '''Nubuat tentang Yehuda dan Israel (1-12):''' 1:1-9 {P} 1:10-17 {S} 1:18-20 {P} 1:21-23 {S} 1:24-31 {P} 2:1-4 {P} 2:5-11 {P} 2:12-22 {P} 3:1-12 {P} 3:13-15 {S} 3:16-17 {S} 3:18-26;4:1 {S} 4:2-6 {P} 5:1-6 {P} 5:8-10 {S} 5:11-17 {S} 5:18-19 {S} 5:20 {S} 5:21 {S} 5:22-23 {P} 5:24-30 {P} 6:1-13 {P} 7:1-2 {S} 7:3-6 {P} 7:7-9 {P} 7:10-17 {P} 7:18-20 {P} 7:21-22 {S} 7:23-25 {P} 8:1-3a {S} 8:3b-4 ויאמר ה' אלי {S} 8:5-8 {S} 8:9-10 {S} 8:11-15 {P} 8:16-18 {S} 8:19-23;9:1-6 {P} 9:7-12 {S} 9:13-20 {S} 10:1-4 {P} 10:5-11 {P} 10:12-15 {P} 10:16-19 {S} 10:20-23 {P} 10:24-32 {P} 10:33-34 {S} 11:1-9 {S} 11:10 {P} 11:11-16;12:1-6
* '''Nubuat tentang bangsa-bangsa (13-23):''' {S} 13:1-5 {S} 13:6-22;14:1-2 {S} 14:3-27 {P} 14:28-32 {P} 15:1-9;16:1-4 {S} 16:5-12 {S} 16:13-14 {P} 17:1-3 {P} 17:4-8 {S} 17:9-11 {S} 17:12-14 {P} 18:1-3 {S} 18:4-6 {S} 18:7 {S} 19:1-17 {S} 19:18 {S} 19:19-22 {S} 19:23 {S} 19:24-25 {S} 20:1-2 {S} 20:3-6 {P} 21:1-5 {S} 21:6-10 {P} 21:11-12 {P} 21:13-15 {S} 21:16-17 {S} 22:1-14 {P} 22:15-25 {P} 23:1-14 {S} 23:15-18
* '''
* '''
* '''
▲<!--
=== Kitab Yeremia ===
Jeremiah is divided into distinct prophecies, each of which begins with an announcement of "the word of the Lord to Jeremiah" or a similar phrase. Each such prophecy begins a new open ''parashah'' {P} in the Aleppo Codex, with the single exception of the sixth prophecy (14:1) that begins with a closed ''parashah'' {S}.
Baris 314 ⟶ 315:
* '''Destruction and Hope (52):''' {P} 52:1-23 {S} 52:24-27 {S} 52:28-30 {S} 52:31-34
===
* '''Prophecies before the Fall of Jerusalem (1-24):''' 1:1-28 {P} 2:1-2 {P} 2:3-5 {P} 2:6-7 {P} 2:8-10 {S} 3:1-3 {P} 3:4-9 {P} 3:10-16a {P} 3:16b-21ויהי דבר {P} 3:22-27 {P} 4:1-3 {P} 4:4-12 {S} 4:13-14 {S} 4:15 {S} 4:16-17 {P} 5:1-4 {P} 5:5-6 {S} 5:7-9 {P} 5:10 {S} 5:11-17 {P} 6:1-10 {P} 6:11-14 {P} 7:1-4 {P} 7:5-22 {P} 7:23-27 {P} 8:1-6 {P} 8:7-8 {S} 8:9-14 {S} 8:15-18;9:1-3 {P} 9:4-11 {P} 10:1-22;11:1 {P} 11:2-3 {S} 11:4-6 {P} 11:7-13 {P} 11:14-15 {S} 11:16 {S} 11:17-25 {P} 12:1-7 {P} 12:8-16 {P} 12:17-20 {P} 12:21-25 {P} 12:26-28 {P} 13:1-7 {S} 13:8-12 {S} 13:13-16 {P} 13:17-19 {S} 13:20-23;14:1 {P} 14:2-3 {S} 14:4-5 {S} 14:6-8 {S} 14:9-11 {P} 14:12-20 {P} 14:21-23 {P} 15:1-5 {S} 15:6-8 {P} 16:1-35 {P} 16:36-50 {S} 16:51-58 {S} 16:59-63 {P} 17:1-10 {P} 17:11-18 {S} 17:19-21 {P} 17:22-24 {P} 18:1-20 {S} 18:21-23 {S} 18:24-26 {S} 18:27-32 {P} 19:1-9 {P} 19:10-14 {P} 20:1 {S} 20:2-26 {S} 20:27-29 {S} 20:30-31a {S} 20:31b-44 ואני אדרש {P} 21:1-5 {P} 21:6-10 {S} 21:11-12 {P} 21:13-18 {P} 21:19-22 {P} 21:23-28 {S} 21:29 {P} 21:30 {S} 21:31-32 {P} 21:33-37 {P} 22:1-16 {P} 22:17-18 {S} 22:19-22 {P} 22:23-31 {P} 23:1-10 {S} 23:11-21 {S} 23:22-27 {P} 23:28-31 {S} 23:32-34 {S} 23:35 {S} 23:36-45 {S} 23:46-49 {P} 24:1-5 {S} 24:6-8 {P} 24:9-14 {P} 24:15-24 {S} 24:25-27
Baris 321 ⟶ 322:
* '''Visions of the Future Jerusalem (40-48):''' {P} <u>40:1-49;41:1-26;42:1-20;43:1-9</u> (the future Temple) {S} 43:10-27a {S} 43:27b והיה ביום השמיני {S} 44:1-8 {S} 44:9-14 {P} 44:15-31 {P} 45:1-8 {P} 45:9-15 {P} 45:16-17 {S} 45:18-25 {S} 46:1-5 {S} 46:6-11 {P} 46:12-15 {S} 46:16 {S} 46:17-24;47:1-12 {P} 47:13-23 {P} 48:1-29 {S} 48:30-35
===
The Aleppo Codex leaves four empty lines between each of the books of the [[Minor prophet|Twelve Minor Prophets]]. The [[Leningrad Codex]] leaves three lines. ''Parashot'' within each of the twelve individual books are listed below.
Baris 331 ⟶ 332:
** Three and four transgressions: 1:1-2 {P} 1:3-5 {P} 1:6-8 {P} 1:9-10 {P} 1:11-12 {P} 1:13-15 {P} 2:1-2 {P} 2:4-5 {P} 2:6-16
** {P} 3:1-10 {P} 3:11-15 {S} 4:1-9 {S} 4:10-13 {P} 5:1-15 {S} 5:16-17 {P} 5:18-27 {P} 6:1-10 {S} 6:11-14 {P} 7:1-6 {P} 7:7-9 {S} 7:10-11 {S} 7:12-17 {P} 8:1-3 {P} 8:4-8 {P} 8:9-10 {P} 8:11-14 {P*} 9:1-6 {P*} 9:7-12 {P*} 9:13-15
* '''
* '''
* '''
* '''Nahum:''' 1:1-11 {S} 1:12-14 {P} 2:1-14 {P} 3:1-19
* '''
* '''
* '''
* '''
* '''
==
The three [[biblical poetry|poetic]] books of Psalms, Proverbs and Job are collectively known as ''Sifrei Emet'' (see the article on [[Ketuvim]]). These three books share a unique system of [[cantillation]] unlike that of the other 21 books in [[Tanakh]], a system designed to highlight the [[parallelism (rhetoric)|parallelism]]s in their verses.
Baris 371 ⟶ 372:
** (-) Finfer doesn't list this verse at all.
===
The Aleppo Codex leaves two empty lines between the five Books of Psalms (following psalms 41, 72, 89, 106). Otherwise there is one blank line between each two psalms, the standard way of indicating an open ''parashah'' break {P} in poetic layout.
Baris 384 ⟶ 385:
* 26 {-/T} The beginning of the first verse is a title, but there is no ''parashah'' division.
'''Book One (
* 1 {-} '''·''' 2 {-} '''·''' 3:1a {S/T} '''·''' 4:1 {P} '''·''' 5:1a {S/T} '''·''' 6:1a {S/T} '''·''' 7:1a {S/T} '''·''' 8:1a {S/T} '''·''' 9:1a {S/T} '''·''' 10:1 {-} '''·''' 11:1a {P} '''·''' 12:1 {S/T} '''·''' 13:1 {P} '''·''' 14:1a {P} '''·''' 15:1a {S*} '''·''' 16:1a {P*} '''·''' 17:1a {P*} '''·''' 18:1a {P*} '''·''' 19:1 {P*} '''·''' 20:1 {P*} '''·''' 21:1 {P*} '''·''' 22:1a {S/T*} '''·''' 23:1a {S*} '''·''' 24:1a {P*} '''·''' 25:1a {S*} '''·''' 26 {-/T} '''·''' 27:1a {S} '''·''' 28 {-/T} '''·''' 29:1a {S} '''·''' 30:1 {P} '''·''' 31:1 {P} '''·''' 32:1a {S} '''·''' 33 {-} '''·''' 34:1a {S/T} '''·''' 35:1a {S} '''·''' 36:1 {P} '''·''' 37 {-/T} '''·''' 38:1 {P} 39:1 {P} '''·''' 40:1 {P} '''·''' 41:1 {P}
'''Book Two (
* 42:1 {P} '''·''' 43 {-} '''·''' 44:1 {P} 45:1a {S/T} '''·''' 46:1a {S/T} '''·''' 47:1 {P} '''·''' 48:1 {P} '''·''' 49:1 {P} '''·''' 50:1a {P} '''·''' 51:1 {P} '''·''' 52:1 {P} '''·''' 53:1 {P} '''·''' 54:1 {P} '''·''' 55:1 {P} '''·''' 56:1a {S/T} '''·''' 57:1a {S/T} '''·''' 58:1 {P} '''·''' 59:1a {S/T} '''·''' 60:1a {S/T} '''·''' 61:1 {P} '''·''' 62:1a {S/T} '''·''' 63:1a {S/T} '''·''' 64:1 {P} '''·''' 65:1 {P} '''·''' 66:1a {S/T} '''·''' 67:1 {P} '''·''' 68:1 {P} '''·''' 69:1 {P} '''·''' 70:1 {S} '''·''' 71 {-} '''·''' 72:1a {S}
'''Book Three (
* 73:1a {S} '''·''' 74:1a {S} '''·''' 75:1 {P} '''·''' 76:1 {P} '''·''' 77:1 {P} '''·''' 78:1a {P} '''·''' 79:1a {P} '''·''' 80:1a {S/T} '''·''' 81:1 {P} '''·''' 82:1a {P} '''·''' 83:1 {P} '''·''' 84:1 {P} '''·''' 85:1 {P} '''·''' 86:1a {P} '''·''' 87:1a {S/T} '''·''' 88:1a {P} 88:1b {S/T} '''·''' 89:1 {P}
'''Book Four (
* 90:1a {P} '''·''' 91 {-} '''·''' 92:1 {P} '''·''' 93 {-} '''·''' 94 {-} '''·''' 95 {-} '''·''' 96 {-} '''·''' 97 {-} '''·''' 98 {-/T} '''·''' 99:1a {S} (not a title) '''·''' 100:1a {S} '''·''' 101:1a {S} '''·''' 102 {-/T} (first verse is title) '''·''' 103 {-/T} '''·''' 104 {-} '''·''' 105 {-} '''·''' 106:1a {P}
'''Book Five (
* 107 {-} '''·''' 108:1 {S} '''·''' 109:1a {P} '''·''' 110:1a {P} [...] '''·''' 111:1a {P} '''·''' 112:1a {P} '''·''' 113:1a {P} '''·''' 114-115 {-} '''·''' 116 {-} '''·''' 117 {-} '''·''' 118 {-} '''·''' 119:1-8 {P} 119:9-16 {P} 119:17-24 {P} 119:25-32 {P} 119:33-40 {P} 119:41-48 {P} 119:49-56 {P} 119:57-64 {P} 119:65-72 {P} 119:73-80 {P} 119:81-88 {P} 119:89-96 {P} 119:97-104 {P} 119:105-112 {P} 119:113-120 {P} 119:121-128 {P} 119:129-136 {P} 119:137-144 {P} 119:145-152 {P} 119:153-160 {P} 119:161-168 {P} 119:169-176 '''·''' 120:1a {P} '''·''' 121:1a {P} '''·''' 122:1a {P} '''·''' 123:1a {P} '''·''' 124:1a {P} '''·''' 125:1a {P} '''·''' 126:1a {P} '''·''' 127:1a {P} '''·''' 128:1a {P} '''·''' 129:1a {P} '''·''' 130:1a {P} '''·''' 131:1a {P} '''·''' 132:1a {P} '''·''' 133:1a {P} '''·''' 134:1a {P} '''·''' 135:1a {P} '''·''' 136 {-} '''·''' 137 {-} '''·''' 138 {-/T} 139:1a {P} '''·''' 140:1 {P} '''·''' 141:1a {P} '''·''' 142:1a {P} '''·''' 143:1a {P} '''·''' 144 {-/T} 145:1a {P} '''·''' 146:1a {P} '''·''' 147:1a {P} '''·''' 148:1a {P} '''·''' 149:1a {P} '''·''' 150:1a {P}
===
* 1:1-7 {P} 1:8-19 {P} 1:20-33 {P} 2:1-22 {P} 3:1-10 {P} 3:11-18 {P} 3:19-35 {P} 4:1-19 {P} 4:20-27 {P} 5:1-6 {P} 5:7-23 {P} 6:1-5 {P} 6:6-11 {P} 6:12-15 {P} 6:16-19 {P} 6:20-26 {P} 6:27-35 {P} 7:1-27 {P} 8:1-31 {P} 8:32-36;9:1-18
* Centered title: "The Proverbs of Solomon" '''10:1a''' (10:1b-19:9). There are no ''parashah'' divisions following the centered title until 19:10, an unusually large amount of unbroken text (278 verses).
Baris 401 ⟶ 402:
* {P} גם אלה משלי שלמה אשר העתיקו אנשי חזקיה מלך יהודה 25:1-13 {P} 25:14-20 {P} 25:21-28;26;1-21 {P} 26:22-25;27:1-22 {P} 27:23-27;28:1-4 {P} 28:5-10 {P} 28:11-16 {P} 28:17-28;29:1-17 {P} 29:18-27 {P} 30:1-6 דברי אגור בן יקה המשא {P} 30:7-9 {P} 30:10-14 {P} 30:15-17 {P} 30:18-20 {P} 30:21-23 {P} 30:24-28 {P} 30:29-33 {P} 31:1-7 דברי למואל מלך משא אשר יסרתו אמו {P} 31:8-9 {P} 31:10-31 אשת חיל.
===
<u>'''I. Narrative Opening (1:1-3:1):'''</u>
* Common layout and regular [[cantillation]]: 1:1-5 {P} 1:6-22 {P} 2:1-10 {P} 2:11-13;3:1.
Baris 423 ⟶ 424:
* Common layout and regular [[cantillation]]: {P} 42:7 {S} 42:8-17.
===
The Aleppo codex is extant until the word ציון ("Zion") in Song of Songs 3:11. Bibles that show ''parashot'' in the Song of Songs based upon the Aleppo Codex (with reconstruction of its missing parts based on Kimhi's notes) include two editions following the Breuer method (''Horev'' and ''The Jerusalem Crown''). The flow of text in such bibles is as follows:
* 1:1-4 {P} 1:5-8 {P} 1:9-14 {S} 1:15-17;2:1-7 {S} 2:8-13 {S} 2:14 {S} 2:15-17 {S} 3:1-5 {S} 3:6-8 {S} 3:9-11 {S*} 4:1-7 {S*} 4:8-16;5:1 {S*} 5:2-16;6:1-3 {S*} 6:4-9 {S*} 6:10 {S*} 6:11-12;7:1-11 {S*} 7:12-14;8:1-4 {S*} 8:5-7 {S*} 8:8-10 {P*} 8:11-14
Baris 478 ⟶ 479:
</div>
===
In the Tiberian masoretic codices, the only ''parashah'' found in Ruth is for the short chronology at the end of the book:
* {P} 4:18-22 ואלה תולדות פרץ
'''
* While A, Y, L, and Ff1 all have {P} at 4:18, other traditions noted by Finfer differ: F={-}, Ff2={S}.<ref>''BHQ Megilloth'', p. 6*; Finfer p. 145. Besides this verse, Finfer records that there are no ''parashah'' breaks in the manuscripts he consulted at 1:19. 2:1, 3:1, 3:8, 4:1.</ref>
===
* First lamentation (1:1-22): {S} between each of the 22 verses and {P} following the last one.<ref name="Kimhi Lamentations missing">Kimhi omits notation of individual verses in Lamentations at the following points: 1:2, 1:5, 1:14, 4:4, 4:5, 4:6, 4:7, 4:14 (Ofer, Yellin, p. 323). The Breuer edition supplies these ''parashot'', apparently missing based upon an oversight by Kimhi (see Breuer, Horev, p. 14).</ref>
Baris 494 ⟶ 495:
* Fifth lamentation (5:1-22): 5:1-18 {P} 5:19-22
'''
* In the third lamentation, the Leningrad Codex has {S} between each set of three verses beginning with the same letter.
===
* 1:1-11 {P*} 1:12-18;2:1-26;3:1
Baris 535 ⟶ 536:
</div>
===
The book of Esther is traditionally read by Jews on the holiday of [[Purim]] from a handwritten scroll on parchment that must be [[#Validity of scrolls|halakhically valid]]. This means that the rules of open and closed ''parashot'' are of more practical relevance for Esther than for any other book in [[Nevi'im]] or [[Ketuvim]]. Despite this—or perhaps because of the large numbers of scrolls of Esther that have been written, and the special attention that has therefore been paid to the problem by rabbis and scribes—manuscripts of Esther and opinions about how they should be written betray a relatively large number of discrepancies regarding the ''parashah'' divisions.
Baris 612 ⟶ 613:
Bibles that show the ''parashot'' in Esther based upon a reconstruction of the Aleppo Codex include two editions following the Breuer method (''Horev'' and ''The Jerusalem Crown''). The flow of text in such bibles is as follows:
* 1:1-9 {S*} 1:10-15 {P*} 1:16-22 {P*} 2:1-4 {P*} 2:5-10 {S*}<ref name="Esther 2:11"/> 2:11-20 {S*} 2:21-23 {P*} 3:1-7 {S*} 3:8-15 {S*} 4:1-12 {P*} 4:13-17 {S*} 5:1-2 {S*} 5:3-14 {S*} 6:1-14;7:1-4 {S*} 7:5-8 {S*} 7:9-10 {P*} 8:1-2 {S*} 8:3-6 {S*} 8:7-14 {S*} 8:15-17;9:1-6
* {S*} [[#Putra-putra Haman
* {S*} 9:10-19 {S*} 9:20-28 {S*} 9:29-32 {S*} 10:1-3
-->
=== Kitab Daniel ===
* 1:1-21 {S} 2:1-13 {S} 2:14-16 {S} 2:17-24 {S} 2:25-28 {S} 2:29-30 {S} 2:31-45 {S} 2:46-49 {P} 3:1-18 {P} 3:19-23 {P} 3:24-30 {P} 3:31-33;4:1-25 {P} 4:26-34 {P} 5:1-7 {S}<ref name="Kimhi not listed"/> 5:8-12 {P} 5:13-16 {P} 5:17-30 {P} 6:1-6 {S}<ref name="Kimhi not listed"/> 6:7-11 {S}<ref name="Kimhi not listed"/> 6:12-14 {P} 6:15 {S} 6:16-29
* {P} 7:1-14 {P} 7:15-28 {P} 8:1-27 {P} 9:1-27 {S} 10:1-3 {P} 10:4-21 {P} 11:1-45;12:1-3 {P} 12:4-13
=== Kitab Ezra-
* <u>(Ezra)</u> 1:1-8 {S} 1:9 {S} 1:10-11
*
* {S} 3:1a {S} 3:1b {S} 3:2-7 {P} 3:8-9a {S}<ref name="Kimhi not listed"/> 3:9b-13 בני חנדד {P} 4:1-6 {S} 4:7 {P} 4:8-11 {P} 4:12 {S} 4:13 {S} 4:14-16 {P} 4:17 {P} 4:18-22 {S} 4:23 {S}<ref name="Kimhi not listed"/> 4:24 {P} 5:1 {S} 5:2 {P} 5:3-5 {P} 5:6-7 {S} 5:8-10 {P} 5:11-12 {P} 5:13-15 {P} 5:16-17 {P} 6:1-2 {P} 6:3-4 {S} 6:5 {S} 6:6-12 {P} 6:13-15 {P} 6:16-18 {P} 6:19-22 {P} 7:1-6 {P} 7:7-10 {S} 7:11 {P} 7:12-24 {P} 7:25-26 {P} 7:27-28
*
* {S} 8:15-18a {S} 8:18b-19 מבני מחלי {S} 8:20-30 {P} 18:31-34 {P}<ref name="Kimhi not listed"/> 18:35 {P} 18:36 {S} 9:1-9 {S} 9:10-14 {S} 9:15 {P} 10:1 {P} 10:2-3 {P} 10:4 {P} 10:5-8 {P} 10:9 {P} 10:10-11 {S} 10:12-14 {S} 10:15-17
*
* {P} <u>(
*
* {P} 3:33-35 {P} 3:36-38 {P} 4:1-8 {P} 4:9-17 {P} 5:1-8 {P} 5:9-19 6:1-4 {P} 6:5-7 {P} 6:8-13 {P} 6:14-15 {P} 6:16-19 {P} 7:1-5
*
===
* '''
* '''
** {P} 11:1-3 {S} 11:4-9 {P} 11:10 {S} 11:11-21 {S} 11:22-25
**
** {P} 12:1-5 {S} 12:6-14 {S} 12:15-16 {P} 12:17-18 {S} 12:19 {P} 12:20-23
**
** {P} 13:1-14 {S} 14:1-2 {S} 14:3-7 {P} 14:8-12 {P} 14:13-17;15:1-2 {P} 15:3-4 Levites: {S} 15:5 {S} 15:6 {S} 15:7 {S} 15:8 {S} 15:9 {S} 15:10 {P} 15:11 {S} 15:12-15 {P} 15:16 {P} 15:17a {S} 15:17b-25 ומן בני מררי {P} 15:26-29 {P} 16:1-4 {S} 16:5-7
** {P} '''
** {P} 16:37-38 {S} 16:39-43 {P} 17:1-2 {S} 17:3-7a {S} 17:7b-15 כה אמר {P} 17:16-27 18:1-8 {P} 18:9-17 {P} 19:1-5 {S} 19:6-7a {S} 19:7b ובני עמון {S} 19:8-12a {S} 19:12b-15 ואם בני עמון {S} 19:16-19 {S} 20:1-3 {S} 20:4-5 {S} 20:6-8 {P} 21:1-7 {S} 21:8 {P} 21:9-12 {S} 21:13-15 {S} 21:16-17 {S} 21:18-26 {S} 21:27-30 {S} 22:1 {P} 22:2-4 {P} 22:5-6 {S} 22:7-17 {S} 22:18-19 {P} 23:1-5 {S} 23:6 {S} 23:7 {S} 23:8 {S} 23:9 {S} 23:10-11 {S} 23:12 {S} 23:13-14 {S} 23:15-17 {S} 23:18-23 {S} 23:24-32 {P} 24:1-5 {S} 24:6
** {P} 24:7a {S} 24:7b לידעיה {S} 24:8a {S} 24:8b לשערים {S} 24:9a {S} 24:9b למימן {S} 24:10a {S} 24:10b לאביה {S} 24:11a {S} 24:11b לשכניהו {S} 24:12a {S} 24:12b ליקים {S} 24:13a {S} 24:13b לישבאב {S} 24:14a {S} 24:14b לאמר {S} 24:15a {S} 24:15b להפצץ {S} 24:16a {S} 24:16b ליחזקאל {S} 24:17a {S} 24:17b לגמול {S} 24:18a {S} 24:18b למעזיהו.
Baris 651 ⟶ 652:
** {P} 28:10 {P} 28:11-19 {P} 28:20-21 {S} 29:1-9 {P} 29:10-19 {P} 29:20-25 {P} 29:26-20
* '''
* '''
== Nyanyian dengan penataan khusus ==
[[File:Torah2.jpg|thumb|right|Gambar sebuah [[gulungan Taurat]] modern,
Selain adanya ''parashot'' "terbuka" dan "tertutup" yang umum, teks masoret juga memuat penataan teks khusus yang jelas terlihat pada nyanyian-nyanyian terkenal di dalam kitab-kitab, maupun untuk daftar-daftar khusus. Setiap "nyanyian" ("''song''") memiliki format tertentu yang khas, meskipun ada kemiripan-kemiripan. Bagian-bagian itu meliputi:
'''
*
*
'''Nevi'im'''
*
* Nyanyian Debora ([[Hakim-hakim 5]])
*
'''Ketuvim'''
*
* Putra-putra Haman
* David's Champions (
*
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The following sections discuss the layout and formatting of each of these songs in detail.
Baris 676 ⟶ 677:
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Baris 685 ⟶ 686:
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Baris 694 ⟶ 695:
[[File:Esther-elihu.djvu|thumb|right||100px|Daftar putra-putra Haman pada Gulungan [[Kitab Ester]] standar.|page=9]]
Dalam [[Ester 9|kitab Ester pasal 9]] ({{Alkitab|Ester 9:7-9}}) tertera daftar sepuluh putra Haman
* The last word of verse 9:6 (איש) is purposely planned to be the first word in a new line (at the right margin). This word will begin the first line of text in {SONG} format.
* The first word of 9:7 (the Hebrew particle ואת) is written at the end of the first line in at the left margin. A large gap is thus left between איש and ואת, which forms a closed ''parashah'' division {S}.
Baris 702 ⟶ 703:
The {SONG} format described here originated in the typically narrow columns of the Tiberian masoretic codices, in which a line of text containing only two words at opposite margins with a gap between them appears similar to a standard closed ''parashah''. However, in many later scrolls the columns are much wider, such that lines with single words at opposite margins create a huge gap in the middle. In many scrolls these eleven lines are written in very large letters so that they form one full column of text in the megillah.
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