Ismail al-Faruqi

Ismail Raji al-Faruqi (1 Januari 1921 – 27 Mei 1986) adalah seorang cendekiawan Muslim dalam bidang studi Islam dan dialog antaragama. Ia dikenal melalui pemikirannya perihal islamisasi ilmu pengetahuan dan Urubah (Arabisme). Ia juga dikenal atas kritik-kritiknya terhadap politik Zionisme.

Ismaʻīl Rājī al-Fārūqī
Nama asal	إسماعيل راجي الفاروقي
Lahir	1 Januari 1921 Jaffa, Palestina
Meninggal	27 Mei 1986(1986-05-27) (umur 65) Wyncote, Pennsylvania, Amerika Serikat
Kebangsaan	Palestina Amerika Serikat
Suami/istri	Lois Lamya al-Faruqi ​ ​ (m. 1951; wafatnya 1986)​
Anak	4
Latar belakang akademis
Alma mater	Universitas Amerika di Beirut (BA) Universitas Indiana (MA, PhD) Universitas Harvard (MA) Universitas Al-Azhar
Karya akademis
Disiplin ilmu	Falsafah
Cabang disiplin ilmu	Perbandingan Agama Pengajian Islam
Mahasiswa doktoral	John Esposito
Minat utama	Islam Arabisme Antizionisme Kekristenan
Pemikiran penting	Islamisasi Ilmu Urubah (Arabisme) Mengembalikan ijtihad
Situs web	ismailfaruqi.com
Tanda tangan

Masa muda

Ismail Raji al-Faruqi lahir di Jaffa, Palestina pada tanggal 1 Januari 1921. Ayahnya, 'Abd al-Huda al-Faruqi, adalah seorang hakim Islam (qadi). Al-Faruqi menerima pendidikan agama awalnya di rumah dan di masjid setempat. Pada tahun 1936, ia mulai bersekolah di Collège des Frères di Jaffa.

Pada tahun 1941, ia lulus dari American University of Beirut. Kemudian, ia melanjutkan pendidikannya di Indiana University, di mana ia memperoleh gelar Master dalam filsafat dengan tesis berjudul The Ethics of Reason and the Ethics of Life (Kantian and Nietzschean Ethics) pada tahun 1949. Ia juga meraih gelar Master kedua dalam filsafat dari Harvard University pada tahun 1951 dan gelar Ph.D. dengan tesis berjudul On Justifying the Good dari Indiana University pada tahun 1952.

Karier

Setelah menyelesaikan pendidikannya, al-Faruqi bekerja untuk pemerintah Inggris di Palestina. Pada tahun 1945, ia diangkat sebagai Gubernur Galilea. Setelah pencaplokan Palestina oleh Israel, al-Faruqi pindah ke Amerika Serikat.

Di Amerika, ia melanjutkan pendidikan Master dalam bidang filsafat di Indiana University dan Harvard University. Ia memperoleh gelar Ph.D. dengan tesis berjudul On Justifying the Good dari Indiana University pada tahun 1952.

Dia kemudian mengajar di berbagai universitas di seluruh dunia, termasuk di Kanada, Pakistan, dan Amerika Serikat. Pada tahun 1968, dia menjadi guru besar Studi Islam di Universitas Temple, Amerika Serikat. Selama di Universitas Temple, John Esposito menjadi mahasiswa doktoral pertamanya.

Pada bulan Maret 1977, al-Faruqi memainkan peran penting dalam Konferensi Dunia Pertama tentang Pendidikan Muslim di Mekah. Konferensi ini dihadiri oleh tokoh-tokoh seperti Muhammad Kamal Hassan, Syed Muhammad Naquib al-Attas, dan Syed Ali Ashraf, antara lain. Konferensi ini menetapkan dasar untuk pendirian universitas-universitas Islam di Dhaka, Islamabad, Kuala Lumpur, Kampala, dan Niger. Al-Faruqi berperan penting dalam musyawarah dan pengembangan rencana aksi konferensi tersebut.

Pemikiran

Al-Faruqi terkenal dengan pandangan-pandangannya tentang Islamisasi pengetahuan. Dia menekankan pentingnya mengintegrasikan prinsip-prinsip Islam dengan disiplin ilmu modern, yang tetap relevan bagi para cendekiawan dan pendidik yang bertujuan untuk mengharmonisasikan iman dan akal.

Urubah

Pemikiran awal al-Faruqi difokuskan pada urubah (Arabisme). Ia berpendapat bahwa urubah adalah inti dari identitas dan seperangkat nilai yang menyatukan semua Muslim menjadi satu komunitas orang beriman (ummah). Al-Faruqi percaya bahwa bahasa Arab, sebagai bahasa Al-Qur'an, sangat penting untuk memahami sepenuhnya konsep Islam tentang dunia. Ia menganggap urubah tidak terpisahkan dari identitas Muslim, mencakup dimensi bahasa dan agama. Konsep tauhid juga menjadi elemen sentral dalam kesadaran agama Arab, yang ditemukan dalam agama Yahudi, Kristen, dan Islam. Al-Faruqi menyoroti aliran keyakinan monoteistik yang dimiliki oleh ketiga agama ini, yang berakar pada budaya dan bahasa Arab.

Islamisasi Pengetahuan

Al-Faruqi ikut berkontribusi dalam mengembangkan konsep Islamisasi pengetahuan, yang bertujuan untuk mengintegrasikan prinsip-prinsip Islam dengan disiplin ilmu kontemporer. Ia berpendapat bahwa ilmu pengetahuan modern harus didasarkan pada nilai-nilai Islam untuk menghindari sekularisasi dan disintegrasi moral. Al-Faruqi menekankan pentingnya prinsip-prinsip Islam dalam pendidikan, politik, dan etika. Sumbangsihnya yang lain dalam kajian Islamisasi pengetahuan adalah partisipasinya dalam pendirian the International Institute for Islamic Thought (Institut Internasional untuk Pemikiran Islam; IIIT) di Herndon, Virginia, Amerika Serikat. IIIT bertujuan untuk mengembangkan kajian epistemologi dan metodologi Islam dalam ragam bidang studi.

Pandangannya tentang Zionisme

Sebagai anak Palestina, al-Faruqi mengecam keras apa yang telah dilakukan oleh Zionis Israel yang menjadi dalang pencaplokan Palestina. Namun, ia dengan tegas membedakan antara Zionisme dan Yahudi. Dalam bukunya Islam and The Problem of Israel, ia menyatakan bahwa Islam menghormati agama Yahudi sebagai agama Tuhan, namun menentang politik Zionisme.

Kematian

Al-Faruqi dan istrinya dibunuh di rumah mereka pada tanggal 27 Mei 1986. Pembunuhan ini dilakukan oleh Joseph Louis Young, juga dikenal sebagai Yusuf Ali, yang kemudian dihukum mati dan meninggal di penjara karena sebab alami pada tahun 1996.

Bibliografi

Buku

Dalam Bahasa Inggeris

• 'Urubah and Religion: An Analysis of the Dominant Ideas of Arabism and of Islam as Its Highest Moment of Consciousness. On Arabism. 1. Amsterdam: Djambatan. 1962. 
• Christian Ethics: A Systematic and Historical Analysis of Its Dominant Ideas. Montreal and Amsterdam: McGill University Press and Djambatan. 1968. 
• W.T. Chan; P.T. Raju; J. Kitagawa (1969). The Great Asian Religions. New York: Macmillan. 
• Historical Atlas of the Religions of the World. New York: Macmillan. 1975. 
• Sources of Islamic Thought: Three Epistles on Tawhid by Muhammad ibn 'Abd al Wahhab. Indianapolis: American Trust Publications. 1980. 
• Sources of Islamic Thought: Kitab al-Tawhid by Muhammad ibn 'Abd al-Wahhab. London: IIFSO. 1980. 
• Islam and Culture. Kuala Lumpur: ABIM. 1980. 
• Islam and the Problem of Israel. London: The Islamic Council of Europe. 1980. ISBN 983954134X. 
• A. O. Naseef, ed. (1981). Social and Natural Sciences. Sevenoaks, UK and Jeddah: Hodder and Stoughton and King Abdulaziz University. 
• The Hijrah: The Necessity of Its Iqamat or Vergegenwartigung. Kuala Lumpur: ABIM. 1981. 
• Essays in Islamic and Comparative Studies. Herndon, VA: IIIT. 1982. 
• Islamic Thought and Culture. Herndon, VA: IIIT. 1982. 
• Trialogue of the Abrahamic Faiths. Herndon, VA: IIIT. 1982. ISBN 0915957256. 
• Islamization of Knowledge. Herndon, VA: IIIT. 1982. 
• Al-Tawhid: Its Implications For Thought And Life. Kuala Lumpur: IIIT. 1982. 
• Divine Transcendence and Its Expression. Kuala Lumpur: ABIM. 1983. 
• Islam. Beltsville, MD: Amana Publications. 1985. 
• The Cultural Atlas of Islam. New York: Macmillan. 1986. 

Dalam Bahasa Arab

• Usul al Sahyuniyah fi al Din al Yahudi (An Analytical Study of the Growth of Particularism in Hebrew Scripture). Cairo: Institute of Higher Arabic Studies. 1964. 
• Al Milal al Mu'asirah fi al Din al Yahudi (Contemporary Sects in Judaism). Cairo: Institute of Higher Arabic Studies. 1968. 

Teks Terjemahan

• K.M. Khalid (1953). From Here We Start. Diterjemahkan oleh Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies. 
• M. al Ghazali (1953). Our Beginning in Wisdom. Diterjemahkan oleh Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies. 
• M. B. Ghali (1953). The Policy of Tomorrow. Diterjemahkan oleh Ismail Raji al-Faruqi. Washington, DC: American Council of Learned Societies. 
• Haykal, Muḥammad Ḥusayn (1933). The Life of Muhammad. Diterjemahkan oleh Ismail Raji al-Faruqi. Islamic Book Trust. ISBN 9789839154177. 

Dalam Proses Penerbitan

• An Anthology of Readings on Tawhid. Kuwait: IIFSO. 
• Training Program for Islamic Youth. Kuwait: IIFSO. 
• The Life of Muhammad Ibn Abdul Wahhab. Riyadh: The Ministry of Higher Education. 

Artikel

• "On the Ethics of the Brethren of Purity and Friends of Fidelity (Ikhwan al Safa wa Khillan al Wafa)", The Muslim World, vol. 50, no. 2, pp. 109–121; vol. 50, no. 4, pp. 252–258; vol. 51, no. 1, pp. 18–24.
• Al-Faruqi, Isma'il R. (1962). "Towards a Historiography of Pre-Hijrah Islam". Islamic Studies. 1 (2): 65–87. JSTOR 20832632. Diakses tanggal 20 December 2023. 
• Al-Faruqi, Isma'il R. (1962). "Towards a New Methodology for Qur'ānic Exegesis". Islamic Studies. 1 (1): 35–52. JSTOR 20832619. Diakses tanggal 20 December 2023. 
• "On the Significance of Reinhold Niebuhr's Ideas of Society", Canadian Journal of Theology, vol. 7, no. 2, pp. 99–107. Reprinted in Muslim Life, vol. 11, no. 3 (Summer 1964): 5–14.
• "A Comparison of the Islamic and Christian Approaches to Hebrew Scripture," Journal of Bible and Religions, vol. XXXI, no. 4, pp. 283–93.
• "Muhadarat fi Tarikh al Adyan” (“Lectures on the History of Religions”), a précis of lectures delivered in the Faculty of Arts, Cairo University, Bulletin of the Faculty of Arts, vol. 21, no. 1 (May 1959, published 1963), Cairo: Cairo University Press, pp. 65–74.
• "Towards a New Methodology of Qur’anic Exegesis," Islamic Studies, vol. 1, no. 1, pp. 35–52; reprinted in Muslim Life, vol. XI, no. 1 (January–March 1964): 4–18.
• "Towards a Historiography of Pre-Hijrah Islam," Islamic Studies, vol. 1, no. 2, pp. 65–87.
• "On the Raison d’Etre of the Ummah," Islamic Studies, vol. II, no. 2, pp. 159–203.
• "Nazariyat Islami Dawlat," (in Urdu) Chiragh-i-Rah, Nazariyat Pakistan Number (December 1960): 383–89; ibid., in English, "The Nature of the Islamic State," The Voice of Islam, vol. IX, no. 4 (January 1961): 169–77.
• "History of Religions: Its Nature and Significance for Christian Education and the Muslim-Christian Dialogue," Numen: International Review for the History of Religions, vol. XII, fasc. 2, pp. 81–86 (this article was followed by "In Response to Dr. Faruqi," by Professor Bernard E. Meland of the University of Chicago, Numen, vol. XII, fasc. 2, pp. 87–95).
• "Al Nazzam," Encyclopedia Britannica, 11th Edition.
• "Pakistan and the Islamic Imperative," Islamic Literature, 1966, no. 1, pp. 1–10.
• "The Self in Mu’tazilah Thought," International Philosophical Quarterly, vol. CI, no. 3 (September 1966): pp. 366–88; also in East-West Studies on the Problem of the Self ed. P. T. Raju and Albury Castell. The Hague: M. Nijhoff, 1968, pp. 87–107.
• "Science and Traditional Values in Islamic Society," Zygon: Journal of Religion and Science, vol. 11, no. 3 (September 1967): 231–46; also in Science and the Human Condition in India and Pakistan, ed. W. Morehouse. New York: The Rockefeller University Press, 1968.
• "Islam and Christianity: Prospects for Dialogue," The Sacred Heart Messenger (September 1967): 29–33.
• "Islam and Christianity: Diatribe or Dialogue," Journal of Ecumenical Studies, vol. V, no. 1 (1968): 45–77.
• "Islam and Christianity: Problems and Perspectives," The Word in the Third World, ed. James P. Cotter. Washington–Cleveland: Corpus Books, 1976, pp. 159–181; comments on pp. 181–220.
• "The Problem of the Metaphysical Status of Values in the Western and Islamic Traditions," Studia Islamica, fasc. XXVIII (1968): 29–62.
• "The Ideal Social Order in the Arab World, 1800–1968," Journal of Church and State, vol. XI, no. 2 (Spring 1969): 239–51.
• "Forward: Six Basic Economic Principles in Islam," Proceedings of the Third East Coast Regional Conference. Gary, IN: Muslim Students’ Association, 1968, pp. 1–8.
• "The Challenge of Western Ideas for Islam," Islamic Literature, (September 1969): 1–6.
• "Misconceptions of the Nature of the Work of Art in Islam," Islam and the Modern Age, vol. 1, no. 1 (May 1970): 29–44.
• "On the Nature of the Work of Art in Islam," Islam and the Modern Age, vol. 1, no. 2 (August 1970): 68–81.
• "Islam and Art," Studia Islamica, fasc. XXXVII (1973): 81–109.
• "Introduction," Proceedings of the Third National Seminar of the Association of Muslim Social Scientists. Gary, IN: Association of Muslim Social Scientists, 1974, pp. v–ix.
• "The Essence of Religious Experience in Islam," Numen, vol. XX, fasc. 3, pp. 186–201.
• "Internal Dynamics of the Muslim Community," Al-Ittihad, vol. XII, no. 3 (Summer 1975): 2–7.
• "Al Asas al Mushtarak bayna al Islam wa al Masihiyah," Al `Ilm wa al Imam, no. 6, 1396/1976, pp. 64–87.
• "Al Muslimun fi Amrika," Majallah al Buhuth al Islamiyah, vol. 1, no. 2 (1976): 590–93.
• "Islam wa al Muslimun fi Amrika," Al Shabab al ‘Arabi (November 1, 1976): 3; (November 8, 1976): 34; (November 15, 1976): 34; (November 22, 1976): 11.
• "The Muslim-Christian Dialogue: A Constructionist View," Islam and the Modern Age, vol. VIII, no. 1 (February 1977): 5–36.
• "Adapting the Qur’an!," Impact International, vol. 7:4 (February–March 1977 / Rabi’al 1397): 10–11.
• "Moral Values in Medicine and Science," Biosciences Communications, vol. III, no. 1 (1977); reprinted in Journal of the Islamic Medical Association.
• "Al Ijtihad wa al Ijma’ ka Tarafay al Dinamikiyah fi al Islam," Al Muslim al Mu’asir, no. 9 (March 1977): 5–18.
• "Islam and the Social Sciences," Al-Ittihad, vol. XIV, nos. 1–2, (January–April 1977): 38–40.
• "Ab’ad al Ibadat fi al Islam," Al Muslim al Mu’asir, no. 10 (1977 / 1397): 25–38.
• "Central Asia Report: Muslims Survive," Impact International (October 1977): 14–15.
• "Islam and Other Faiths," in The Challenge of Islam, ed. Altaf Gauhar. London: Islamic Council of Europe, 1978, pp. 82–111.
• "Islam and Architecture," The Muslim Scientist, vol. VII, nos. 1–2 (March–June 1978): 14–22.
• "Our Moral Dilemma," The Voice of Islam, vol. VIII, no. 5 (February 1978): 9–11.
• "Uber das Wesen der Islamischen Da’wa," Al-lslam, no. 2/77, pp. 2–8.
• "Nahnu wa al Gharb" (We and the West), Al Muslim al Mu’asir no. 11 (July 1977): 21–35.
• "On The Nature of Islamic Da'wah".  and "Commentaries" on Christian Missions in the Muslim World, International Review of Mission, vol. LXV, no. 260 (October 1976): 391–400; 385–460; reprinted in Risalah (February 1977): 2–6.

• "On the Metaphysics of Ethics in Islam," Listening: Journal of Culture and Religion, vol. 14, no. 1 (Winter 1979): 25–43.
• "Is the Muslim Definable in Terms of His Economic Pursuits?," in Khurshid Ahmad and Z. Ansari, eds., Islamic Perspectives: Essays in Honor of A. A. Mawdudi. London: The Islamic Foundation, 1979, pp. 183–93.
• "Divine Transcendence: Its Expression in Christianity and Islam," World Faiths, no. 107 (Spring 1979): 11–19.
• "Islamic Renaissance in Contemporary Society," Al Ittihad, vol. 15, no. 4 (October 1978): 15–23.
• "Al Mar’ah al Muslimah," Al Islam, vol. 23, nos. 1–2 (Muharram–Safar 1399 / 1979): 84–90.
• "Islamizing the Social Sciences," Studies in Islam, vol. XVI, no. 2 (April 1979): 108–21.
• "Islam and the Tehran Hostages," The Wall Street Journal (November 28, 1979): 24.
• "Rights of Non-Muslims under Islam: Social and Cultural Aspects," Journal of the Institute of Muslim Minority Affairs, vol. I, no. 1 (Summer 1979): 90–102.
• "Controversy over the Moon," Voice of Islam, vol. 11, no. 1 (March 1980): 3–5.
• "Siyaghah al ‘Ulum al Ijtima’iyah Siyaghah Islamiyah," Al Muslim al Mu’asir, vol. XX (October–December 1979): 25–41.
• "The Islamic Faith," in Jerusalem: The Key to World Peace. London: Islamic Council of Europe, 1980, pp. 77–105.
• "Stream of Ideas Flows into Social Sciences," The Times Educational Supplement. London (September 5, 1980): 39.
• "The Role of Islam in Global Interreligious Dependence," in Towards a Global Congress of the World’s Religions, ed. Warren Lewis. Barrytown, NY: Unification Theological Seminary, pp. 19–38.
• "Humanitarian and Egalitarian Aspects of Islamic Law," Arab Perspectives, I.6 (September 1980): 6–10.
• "Islamic Ideals in North America," in Silver Jubilee Messages Collection, Our Gifts to the World. Korea Muslim Federation (September 1980): 145–59.
• "Umat Islam — Cabaran-cabaran Pemikiran Kini," Diskusi (Malaysia), vol. 5:12 (December 1980): 2–5.
• "Universiti Negara Membangun — Kearah Mana?," Panji Masyarakat (Malaysia), December 1980: 5–9.
• "The Living Reality of Faith," Today’s World, vol. I, no. 4 (December 1980): 20–22.
• "I’adah al Bina’ al Islami wa al Sultah al Siyasiyah," Al Muslim al Mu’asir, vol. 5, no. 22 (April–June 1980): 37–71.
• "Al Tawhid wa al Fann," Al Muslim al Mu’asir, part I, vol. 5, no 23 (July–September 1980): 159–80; part II, vol. 5, no. 24 (October–December 1980): 183–96; part III, vol. 7, no 25 (January–March 1981): 137–63.
• "Islam and Labour," in Islam and a New International Economic Order. Geneva: International Institute for Labour Studies, 1980, pp. 79–101.
• "Hak Bukan Islam Dalam Islam," Diskusi, part I, 5:7/1980 (July–August 1980): 2–5, 48; part II, 5:8/1980 (August–September 1980): 8–12; part III, 5:9/1980 (September–October 1980): 15–18, 51.
• "Islamic Ideals in North America," SIM News Bulletin, part I, vol. IV, no. 2–3 (February 1981): 23–26; part II, vol. IV, no. 4, pp. 9–14.
• "Islam and Architecture," in Fine Arts in Islamic Civilization, ed. M. A. J. Beg. Kuala Lumpur: The University of Malaya Press, 1981, pp. 99–117.
• "What Is a Muslim?," Al-Nahdah, vol. 1, no. 1 (March 1981): 4–6.
• "Kuzey Amerika’da Islami idealler," Yenidevir, Istanbul (Nisan 29, 1981): 6.
• "Islamizing the Social Sciences," in Social and Natural Sciences, ed. Isma’il R. al-Faruqi and Abdullah Omar Naseef. Sevenoaks, UK: Hodder and Stoughton, and Jeddah: King Abdulaziz University, 1981, pp. 8–20.
• "The Ummah and Its Civilizational Christ," (trans.) by AbdulHamid AbuSulayman, in Social and Natural Sciences, eds. Isma’il R. al-Faruqi and Abdullah O. Naseef. Sevenoaks, UK: Hodder and Stoughton, and Jeddah: King Abdulaziz University, 1981, pp. 100–15.
• "Islamizing the Social Sciences," Islamika, Kuala Lumpur (Malaysia): Sarjana Enterprise, 1981, pp. 1–8.
• "Can a Muslim Be Rich?," The Muslim Reader, vol. 2, no. 3 (December 1980): 2, 11.
• "Huquq Ghayr al Muslimin fi al Dawlah al Islamiyah," Al Muslim al Mu’asir, vol. 7, no. 26 (April–June 1981): 19–40.
• "Jawhar al Hadarah al Islamiyah," Al Muslim al Mu’asir, vol. 7, no. 27 (July–September 1981): 9–28.
• "Why Is the Muslim a Muslim?," Al Nahdah, vol. 1, no. 2 (April–June 1981): 5–7.
• "Islam in North America," Al Risalah, vol. 6, no. 2 (1981): 28–37.
• "Al Nahdah al Islamiyah fi al Mujtama’ al Mu’asir," Al Muslim al Mu’asir, vol. 7, no. 28 (October–December 1981): 51–67.
• "Since When Is Anyone a Muslim?," Al Nahdah, vol. 1, no. 3 (July–August 1981): 4–6.
• "Al Nahdah al Islamiyah fi al Mujtama’ al Mu’asir," Al Muslim al Mu’asir, vol. 7, no. 28 (October–December 1981): 51–67.
• "Moments of the Muslim’s Religious Life," Al Nahdah, vol. 1, no. 4 (October–December 1981): 5–6.
• "Islam as Culture and Civilization," in Islam and Contemporary Society. London and New York: Longman and the Islamic Council of Europe, 1982, pp. 140–76.
• "Jawhar al Hadarah al Islamiyah," in Al Islam wa al Hadarah. Riyadh: Al Nadwah al ‘Alamiyah li al Shahab al Islami, vol. II, 1979, pp. 583–668.
• "Intention and Works in Islam," discussion and response, Al Fikr al Islami, Algiers: Ministry of Religious Affairs, 1976, vol. Ill, pp. 135–64.
• "Al Ab’ad al Ruhiyah, wa al Siyasiyah, wa al Iqtisadiyah, wa al Ijtima’iyah li al ‘Ibadat, wa Ahamiyatuha li Kullin min al Ummah wa al Fard," discussion and response, Al Fikr al Islami, Algiers: Ministry of Religious Affairs, 1976, vol. IV, pp. 9–24, 71–158.
• "How the U. S. and Islam Can Work Together," Arabia, no. 10 (June 1982): 36.
• "Siyam (Fasting)," Al Nahdah, vol. 2, no. 2 (April–June 1982): 6–7.
• "Salat (Worship)," Al Nahdah, vol. 2, no. 1 (January–March 1982): 6–7.
• "On the Nature of Islamic Da’wah," The Muslim (October 1981): 1–4.
• "Divine Transcendence and Its Expression," The Global Congress of the World’s Religions, Proceedings 1980–1982, ed. Henry O. Thompson. New York: The Rose of Sharon Press, 1982, pp. 267–316.
• "Hisab ma’a al Jami’iyin," Al Muslim al Mu’asir, vol. 8, no. 31 (May–July 1982): 47–57.
• "Freedom of Non-Muslims in an Islamic State," The Muslim Reader, vol. 4, no. 2 (Ramadan 1402 / July 1982): 32–35.
• "Hicret’in Ihyasi ve Zamanimizda Yeniden Ikamesinin Luzumu," Milli Gazette, tr. Hamza Kucuk and H. Coskun, twenty installments, (12/26/1402 [October 13, 1982] to 1/15/1403 [December 1, 1982]).
• "Islamic ‘Fundamentalism’ and the U.S.A.," in Islamic Fundamentalism by Karim B. Akhtar and Ahmad H. Sakr. Cedar Rapids, IA: Igram Press, 1982, pp. 122–25.
• "Islam and Other Faiths," in 30th International Congress of Human Sciences in Asia and North Africa, Middle East 1, ed. Graciela de la Lama. Mexico City: El Colegio de Mexico, 1982, pp. 153–79.
• "The Nation State and Social Order in the Perspective of Islam," in Trialogue of the Abrahamic Faiths. Herndon, VA: HIT, 1982, pp. 47–59.
• "Aslimah al Ma’rifah," Al Muslim al Mu’asir, vol. 8, no. 32 (August–October 1982): 9–23.
• "Islam and the Theory of Nature," The Islamic Quarterly, vol. XXVI, no. 1 (1982): 16–26.
• "The Objective of the Seminar," in Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi’ al Awwal 1402 / January 1982). Islamabad: Institute of Education, 1982, pp. ix–xii.
• "Report of the Seminar," in Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi’ al Awwal 1402 / January 1982), Islamabad: Institute of Education, 1982, pp. xxii–xxvi.
• "Islamization of Knowledge: The General Principles and the Work-plan," in Knowledge for What? (Proceedings of the Seminar of Islamization of Knowledge, Rabi’ al Awwal, 1402 / January 1982), Islamabad: Institute of Education, 1982, pp. 1–49.
• "Nahwa Jami’ah Islamiyah," Al Muslim al Mu’asir, vol. 9, no. 33 (November 1982–January 1983): 47–56.
• "Islamization of Knowledge: The General Principles and the Work Plan," reprinted in Pakistan Journal of History and Culture, vol. 3, no. 1 (January–June 1982): 21–69.
• "Islamic Message and Islamic Vision: A Challenge for Muslims in America," The Orange Crescent, vol. 9, no. 4 (April 1983): 1–3.
• "Al Islam wa Farm al ‘Amarah," Al Muslim al Mu’asir, vol. 9, no. 34 (February–April 1983): 87–99.

Diedit dan Karya Anumerta

• Ataullah Siddiqui, ed. (2007). Islam and Other Faiths. Islamic Foundation. 
• Imtiyaz Yusuf, ed. (2012). Islam: Religion, Practice, Culture & World Order. London: IIIT. 
• Imtiyaz Yusuf, ed. (2021). Essential Writings: Ismail Al Faruqi. Kuala Lumpur: IBT Books.