Kepercayaan tradisional

bentuk praktik keagamaan yang dianggap berbeda dari ajaran agama-agama besar yang lebih tersusun rapi
Revisi sejak 18 Januari 2018 15.20 oleh Hidayatsrf (bicara | kontrib) (praktek ---> praktik (~pwb.))

Agama rakyat, bersama dengan agama populer dan agama vernakular, adalah istilah yang digunakan dalam studi agama dan folkloristik untuk menggambarkan berbagai bentuk dan ekspresi agama yang dianggap berbeda dari doktrin-doktrin dan praktik agama yang terorganisir. Definisi yang tepat dari agama rakyat bervariasi di antara para cendekiawan. Kadang-kadang juga disebut kepercayaan populer, terdiri dari kebiasaan etnis atau daerah di bawah payung agama, tetapi di luar doktrin dan praktik resmi.[1]

Referensi

  1. ^ Bowman, Marion (2004). "Chapter 1: Phenomenology, Fieldwork, and Folk Religion". Dalam Sutcliffe, Steven. Religion: empirical studies. Ashgate Publishing, Ltd. hlm. 3–4. ISBN 0-7546-4158-9. 

Daftar pustaka

Bock, E. Wilbur (1966). "Symbols in Conflict: Official versus Folk Religion". Journal for the Scientific Study of Religion. 5 (2): 204–212. doi:10.2307/1384846. JSTOR 1384846. 
Bowker, John (2003) [2000]. "Folk religion". The Concise Oxford Dictionary of World Religions. Oxford University Press. ISBN 9780191727221. 
Kapaló, James A. (2013). "Folk Religion in Discourse and Practice". Journal of Ethnology and Folkloristics. 1 (1): 3–18. 
Primiano, Leonard Norman (1995). "Vernacular Religion and the Search for Method in Religious Folklife". Western Folklore. 54 (1): 37–56. doi:10.2307/1499910. JSTOR 1499910. 
Varul, Matthias Zick (2015). "Consumerism as Folk Religion: Transcendence, Probation and Dissatisfaction with Capitalism". Studies in Christian Ethics. 28 (4): 447 –460. doi:10.1177/0953946814565984. 
Yoder, Don (1974). "Toward a Definition of Folk Religion". Western Folklore. 33 (1): 1–15. doi:10.2307/1498248. 

Publikasi

  • Allen, Catherine. The Hold Life Has: Coca and Cultural Identity in an Andean Community. Washington: Smithsonian Institution Press, 1989; second edition, 2002.
  • Badone, Ellen, ed. Religious Orthodoxy and Popular Faith in European Society. Princeton: Princeton University Press, 1990.
  • Bastide, Roger. The African Religions of Brazil: Toward a Sociology of the Interpenetration of Civilizations. Trans. by Helen Sebba. Baltimore: Johns Hopkins University Press, 1978.
  • Blackburn, Stuart H. Death and Deification: Folk Cults in Hinduism, History of Religions (1985).
  • Brintnal, Douglas. Revolt against the Dead: The Modernization of a Mayan Community in the Highlands of Guatemala. New York: Gordon and Breach, 1979.
  • Christian, William A., Jr. Apparitions in Late Medieval and Renaissance Spain. Princeton: Princeton University Press, 1981.
  • Gellner, David N. Hinduism. None, one or many?, Social Anthropology (2004), 12: 367-371 Cambridge University* Johnson, Paul Christopher. Secrets, Gossip, and Gods: The Transformation of Brazilian Candomblé. Oxford: Oxford University Press, 2002.
  • Gorshunova, Olga V. (2008). Svjashennye derevja Khodzhi Barora…, ( Sacred Trees of Khodzhi Baror: Phytolatry and the Cult of Female Deity in Central Asia) in Etnoragraficheskoe Obozrenie, № 1, pp. 71–82. ISSN 0869-5415. (Rusia).
  • Nepstad, Sharon Erickson (1996). "Popular Religion, Protest, and Revolt: The Emergence of Political Insurgency in the Nicaraguan and Salvadoran Churches of the 1960s–80s". Dalam Smith, Christian. Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge. hlm. 105–124. ISBN 0-415-91405-1. 
  • Nash, June (1996). "Religious Rituals of Resistance and Class Consciousness in Bolivian Tin-Mining Communities". Dalam Smith, Christian. Disruptive Religion: The Force of Faith in Social Movement Activism. New York: Routledge. hlm. 87–104. ISBN 0-415-91405-1. 
  • Nutini, Hugo. Ritual Kinship: Ideological and Structural Integration of the Compadrazgo System in Rural Tlaxcala. Princeton: Princeton University Press, 1984.
  • Nutini, Hugo. Todos Santos in Rural Tlaxcala: A Syncretic, Expressive, and Symbolic Analysis of the Cult of the Dead. Princeton: Princeton University Press, 1988.
  • Panchenko, Aleksandr. ‘Popular Orthodoxy’ and identity in Soviet and post-Soviet Russia, Soviet and Post-Soviet Identities. Ed. by Mark Bassin and Catriona Kelly. Cambridge, 2012, pp. 321–340
  • Sinha, Vineeta. Problematizing Received Categories: Revisiting ‘Folk Hinduism’ and ‘Sanskritization’, Current Sociology, Vol. 54, No. 1, 98-111 (2006)
  • Sinha, Vineeta. Persistence of ‘Folk Hinduism’ in Malaysia and Singapore, Australian Religion Studies Review Vol. 18 No. 2 (Nov 2005):211-234
  • Stuart H. Blackburn, Inside the Drama-House: Rama Stories and Shadow Puppets in South India, UCP (1996), ch. 3: " Ambivalent Accommodations: Bhakti and Folk Hinduism".
  • Taylor, Lawrence J. Occasions of Faith: An Anthropology of Irish Catholics. Philadelphia: University of Pennsylvania Press, 1995.
  • Thomas, Keith (1971). Religion and the Decline of Magic. Studies in popular beliefs in sixteenth and seventeenth century England. London: Weidenfeld and Nicholson. ISBN 0-297-00220-1. 

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