Allah (Kristen): Perbedaan antara revisi

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=== Sifat-tabiat ===
{{Main|Atribut-atribut Allah menurut Kekristenan}}
{{Atribut-atribut Allah}}<!--
TheWacana theologicalteologis underpinningsyang ofmenyoroti thesifat-tabiat attributesAllah andsudah naturemengemuka ofsedari Godawal havesejarah been discussed since the earliest days of ChristianityKekristenan.<!-- In thePada 2ndabad centuryke-2, [[IrenaeusIreneus]] addressed the issue and expounded on some attributes, e.g., in his ''Against Heresis'' ([[Wikisource:Ante-Nicene Fathers/Volume I/IRENAEUS/Against Heresies: Book IV/Chapter XIX.|Book IV, Chapter 19]]) stated: "His greatness lacks nothing, but contains all things".<ref name=Irena27>''Irenaeus of Lyons'' by Eric Francis Osborn (26 November 2001) {{ISBN|0521800064}} pages 27-29</ref> Irenaeus based his attributes on three sources: Scripture, prevailing mysticism and popular piety.<ref name=Irena27/> Today, some of the attributes associated with God continue to be based on statements in the Bible, e.g., the [[Lord's Prayer]] states that the Father is in Heaven, while other attributes are derived by theological reasoning.<ref name=SGuthrie>''Christian Doctrine'' by [[Shirley C. Guthrie]] (1 July 1994) {{ISBN|0664253687}} pages 111 and 100</ref>
 
In the 8th century, [[John of Damascus]] listed eighteen attributes for God in his ''An Exact Exposition of the Orthodox Faith'' ([[Wikisource:Nicene and Post-Nicene Fathers: Series II/Volume IX/John of Damascus/An Exact Exposition of the Orthodox Faith/Book I/Chapter 8|Book 1, Chapter 8]]).<ref name=Globe352>''Global Dictionary of Theology'' by William A. Dyrness, Veli-Matti Kärkkäinen, Juan F. Martinez and Simon Chan (10 October 2008) {{ISBN|0830824545}} pages 352-353</ref> These eighteen attributes were divided into four groups based on time (e.g., being everlasting), space (e.g., being boundless), matter or quality and the list continues to be influential to date, partially appearing in some form in various modern formulations.<ref name=Globe352/> In the 13th century, [[Thomas Aquinas]] focused on a shorter list of just eight attributes, namely: ''simplicity'', ''perfection'', ''goodness'', ''incomprehensibility'', ''omnipresence'', ''immutability'', ''eternity'' and ''oneness''.<ref name=Globe352/> Other formulations include the 1251 list of the [[Fourth Lateran Council]] which was then adopted at [[Vatican I]] in 1870 and the [[Westminster Shorter Catechism]] in the 17th century.<ref name=Globe352/>