Hubungan Hinduisme dan Sikhisme: Perbedaan antara revisi

Sikhisme melarang penyembahan berhala,<ref name=dgsingh>D.G. Singh (2002), Idolatry is impermissible in Sikhism, Sikh Review, Volume 50, Issue 5, pages 35-37</ref><ref name=jagraj>{{cite book | url=https://archive.org/stream/ACompleteGuideToSikhism/#page/n109 | title=A Complete Guide to Sikhism | publisher=Unistar Books | last=Singh | first=Jagraj | year=2009 | pages=109 | isbn=978-8-1714-2754-3}}</ref> sesuai dengan norma arus utama Khalsa dan ajaran Guru Sikh,<ref name=madan1>{{cite book|author=TN Madan|editor= Martin Marty and R Scott Appleby|title=Fundamentalisms Observed|url=https://books.google.com/books?id=qd5yzP5hdiEC |year=1994| publisher= University of Chicago Press|isbn= 978-0-226-50878-8|pages =604–610}} “Both institutions [SGPC and Akali Dal] were envisaged as instruments of the Sikh community for the furtherance of a purified way of religious and social life, without idolatrous priests and in repudiation of ritualism and caste distinctions. Such indeed had been the fundamental teaching of the Gurus.”</ref> sebuah posisi yang telah diterima sebagai ortodoks.<ref [41]name="McLeod2009p97">{{cite [42]book|author=W. [43]H. McLeod|title=The A to Z of Sikhism|url=https://books.google.com/books?id=vgixwfeCyDAC&pg=PA97 |year=2009|publisher= Scarecrow |isbn=978-0-8108-6344-6|page=97}}</ref><ref name=louis>{{cite book|author1=Louis E. Fenech|author2=W. H. McLeod|title=Historical Dictionary of Sikhism|url= https://books.google.com/books?id=xajcAwAAQBAJ |year=2014|publisher=Rowman & Littlefield |isbn=978-1-4422-3601-1|page=158}}</ref><ref name=ks542>{{cite book|author1=Pashaura Singh|author2=Louis E. Fenech|title=The Oxford Handbook of Sikh Studies|url=https://books.google.com/books?id=CzYeAwAAQBAJ&pg=PT542|year=2014|publisher=Oxford University Press|isbn=978-0-19-100412-4|pages=542–543}}</ref> Larangan penyembahan berhala dapat ditelusuri dalam Sikhisme sejak awal abad ke-20, sebuah perubahan yang dipimpin oleh Tat Khalsa dari Gerakan Singh Sabha pada akhir abad ke-19. [42]